Do NOT Compromise on the Truth

Posted on by Tanner Royalty

We live in an age of compromise.

The world has somehow slipped in and changed our definition of truth and our distinction between wrong and right. Suddenly wrong is now right and right is now wrong and wildly unaccepted and politically charged/ incorrect.

Think about it… politicians will do or say anything to secure votes and rise to power.

I’ll say it again. We live in an age of compromise.

The distinction between the sexes is broken down. The importance of authority at all levels is broken down. The sanctity of marriage is broken down. I could keep on going but I will digress.

In this day and age and mangled culture one question has become harder and harder to answer: What is Truth?

Merriam-Webster dictionary defines truth as:

  1. the quality or state of being true
  2. a true or accepted statement
  3. the body of real events or facts
  4. agreement with fact or reality

What is true to us as Christians and what does that truth mean to us?

For us as Christians it is of absolute importance, especially in our current cultured state, that we know the truth of what we believe. The truth provides for us answers and insight as to how we can better live for and serve Christ daily. So… where do we learn about this truth?

  1. The first and most important is the Bible. In order to learn the truth behind what you believe you have to read the only perfect and truthful book. The Word of God.
  2. From prayer and the seeking of God.
  3. From Christian leaders and mentors who believe in the errorless Word of God and who love it with all of their hearts.

After we have begun learning and memorizing this truth what can it do for us? Let’s think together below.

  • The Truth can set us Free.

In John 8 Jesus is teaching and preaching on the Mount of Olives and in the temple for the people as well as the Scribes and Pharisees.

John 8:31-36 says,

So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free?” Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed.”

Jesus thought that truth was very important. He said we must know the truth, because it can make us free.

Free from what?

These verses show us that He was talking about freedom from sin. Being a slave to sin is the ultimate bondage, and the freedom that Jesus offers is a spiritual freedom from the bondage of sin.

Verse 35 is interesting where Jesus continues with an analogy,

The slave does not remain in the house forever; the son remains forever.

The people Jesus was addressing would have understood Jesus to mean that they were not members of God’s family as long as they were slaves to sin. Only Believers would be freed from their bondage and brought into the family of God.

In fact, Jesus establishes this in John 14:6 where He says,

I am the way, and the truth, and the life. No one comes to the Father except through me.

So knowing Jesus is knowing the truth… and we know that knowing the truth will set one free from sin, free from condemnation, and free from death. Romans 6:22 says,

But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.

But if truth is necessary to free us from sin, then how can we please and serve God if we believe error instead of truth?

  • The Truth is what we build upon.

Where else in the Bible do we see “truth” spoken of and applied to us as believers?

Ephesians 6:10-18 says,

Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put          on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints.

The KJV puts Ephesians 6:14 this way,

Stand therefore, having your loins girded about with truth, and having on the                      breastplate of righteousness.

It says to have “your loins girded about with truth.” We see a word there that we may not hear everyday. Girded.

Merriam- Webster defines the word gird or girded in this way:

  1. to encircle or bind with a flexible band (as a belt)
  2. to make fast (as a sword by a belt or clothing with a cord)
  3. to surround
  4.  to provide, equip
  5. to prepare (oneself) for action

Back in the times of Jesus, Roman soldiers would “gird” their waists with a belt. This belt served many purposes. Their uniforms would include a helmet, shield, sword, short sword/ dagger, a breastplate, what we would consider a dress or skirt in today’s times, and a pair of boots. A soldier going into battle/ long march, or at alert position would take the bottom of their skirt and tuck it into their waistline and belt. If their waist was not girded with a belt a soldier was vulnerable because they couldn’t move as fast and their feet would become entangled in the bottom of their skirt.

The belt that “girded” the soldiers waist was what held the rest of the system together. Without it the soldier would be lucky to move and fight efficiently. This idea is similar to a police officer or soldier on today’s times. They have tons of gear and quite a bit of weight to pack around. If anybody reading this has ever carried just a holster and a gun before they will understand the importance of a good rigid belt to support the system.

The belt is their foundation. The truth is our belt. The truth is our foundation.

  • The Truth can help us to Fight.

Ephesians 6:10-17 says,

Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.

The belt we use to “gird ourselves” that we spoke of above was not only was used to tuck in the lower portion of a soldiers uniform, but it was also used to hold the sword at a ready draw position and to hold the shield during times when it wasn’t needed. So if a soldier was to lose their belt it would make the use of the sword (of the spirit) and shield (of faith) harder as well. So if we lose truth other parts of our walk with Christ become harder, and we become more and more vulnerable to the ways of the world and to the attacks of the devil.

In Matthew 7:15 Jesus warns against these attacks and the perversion of truth by saying,

Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.

Colossians 2:8 says,

See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

No one wants to learn that they have been misled by a false teacher, but Jesus warned us to be weary of this very thing. Why would He warn us if there were no danger? 1 John 4:1 says we should examine religious teachings closely because “many false prophets have gone out into the world.”

1 John 4:1 says,

Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.

This basically telling us as Christians to not be quick to accept everything we hear without looking into the subject ourselves. This is why knowledge and memorization of the Word is key. We MUST know the TRUTH.

If you don’t know the Word how are you supposed to know if someone is being truthful or simply misleading you?

Often today one teacher will teach one thing and then another will teach just the opposite. How can both be right? How can we know which is telling the truth and which is speaking error? God gave us the Bible exactly for this reason. Like the people of Berea being taught by Paul we should follow teaching with examination of the scripture to see if the things you are being taught are true. Acts 17:11 says that the people of Berea being taught by the apostle Paul and Silas searched the scriptures daily to learn if we are being taught the truth.

Acts 17:11 says,

Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.

Remain alert and hold onto the truth of God. Keep your waist “girded” with truth in order to remove your vulnerabilities from the devil, and be bold in sharing the truth with others so that they may not be vulnerable to the ways of the devil.

To please God, we must know and hold onto the truth, and that truth is found in God’s word.

2 Timothy 3:16 says,

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.

Where’s the Map?

Posted on by Tanner Royalty

What is the plan for our ministry? Where are we going… and how are we getting there

Have you asked yourself these questions? I hope so!

Mark Dever once wrote,

It would be patently stupid to start construction on a building without first knowing what kind of building we plan to construct. An apartment complex is different from an office complex, which is different still from a restaurant. They all have different blueprints, different kinds of rooms, different materials, uses, and shapes… The same goes for building a church… It only makes sense, then, for us to revisit God’s Word to figure out what exactly He wants us to be building. Only then will we understand how to go about building it.

Today we are talking about three things that are absolutely necessary in any ministry, a theology, philosophy, and methodology of ministry. Obviously my direct application is in congregational worship… but it applies directly across the board for whatever ministry you are involved in. Having a theology, philosophy, and methodology for a ministry has been compared by some to having blueprints for the construction of a building, just as it would be a disaster to work on a building without a carefully thought out plan, it would be disastrous to a ministry to not have a philosophy of ministry.

A church’s theology explains what the church believes, a church’s philosophy explains the practical ramifications and outworking of those beliefs, and their methodology provides the roadmap for how the church is going to get there. Invariably, these things will inform and affect each other in this sense, a church’s philosophy of ministry is also her theology of ministry. What the church believes will ultimately determine how its ministry is carried out.

Now… we have to be careful and thoughtful when putting these things down on paper! Unfortunately the tendency is for us to make up our own philosophy of ministry, based on our own concept of what the church is supposed to do and what the church is supposed to be. The truth is, however, that God has clearly laid out for us in Scripture what the ministry of the church is!

The weight has been lifted off our shoulders!

We don’t have to decide why the church exists or what it’s purpose is… in the same way, we don’t have to determine what it is supposed to do. The mission is clear and laid out for us already! God has already established these things because the church is His institution on earth and not ours! We are just the custodians or caretakers. It is our responsibility, however, to determine how to most effectively and appropriately achieve our biblical mandate in our local context.

So… you may be saying, “Everything here is going fine. Why do I need to do these extra steps?” To that I want to offer you these practical benefits that flow from defining a biblical theology, philosophy, and methodology of ministry.

  • First, it forces you to be B Sometimes we treat our preferences in ministry as if they are Biblical and they just aren’t. Having a guide on paper helps us to cut through the fallen human aspect of ministry and keep our eyes on “the prize.”
  • Second, it just makes practical sense. You wouldn’t construct a building without a plan the same way that an army wouldn’t head off into battle without a strategy! Having a theology, philosophy, and methodology laid out helps us set actual goals that are consistent with our biblical
  • Third, it heightens our effectiveness, and improves our efficiency by preventing us from spending time on activities or beginning ministry efforts that are not part of the biblical mandate for the church. If we don’t have a road map we won’t know where we are going, and, consequently, we probably won’t get there.
  • Fourth, it helps us to be faithful to our call to ministry. Remember that call? Having a theology, philosophy, and methodology before us helps us to cut through the fog that comes with everyday ministry and pursue that particular call that the Lord put on our hearts at the beginning.
  • Fifth, and definitely not last, it motivates the church or ministry because they collectively know and are able to clearly see the direction in which they are heading. Nothing can be more frustrating for members than following a leader or leadership blindly.

So… we have talked about the benefits. Now, let’s lay out the plan. Below I have supplied an example by providing my theology, philosophy, and methodology for worship at the church in which I serve, New Hope Community Church. Take a look, copy and paste, and modify to fit your needs in ministry.

  • Theology

Theology of worship is simplistic in one nature but very involved and complex in another. The center of all Christian worship is Jesus Christ. It is Jesus Christ who fulfilled the Law and the Prophets, establishing a New Covenant with the Father through His death, burial, resurrection and ascension. It is because of the redeeming work of Jesus that we worship. Therefore our worship is to be formed by our relationship with God the Father through God the Son, as led by God the Holy Spirit. We are merely responding to His revealing. Our worship is an outpouring of our gratefulness to God our creator for the grace he has lavished upon us.

  • Philosophy/ Vision

My philosophy of worship is one that places values on things that exemplify Christ and His nature. If we are attempting to honor and glorify Christ in all that we do, including our public and congregational worship, then our worship needs to place the focus on none other than the Biblical attributes, characteristics, and principles of Christ. God-centeredness is of upmost importance and is the primary reasoning for all items listed and discussed below. Our services must be both vertical and horizontally oriented, and our worship should be both glorifying and edifying. We must draw near to Christ in our worship and in return He will draw near to us (James 4:8).

My philosophy of worship contains many values, the first being that our worship communicates the supremacy of God. Which in turn causes all worship to be shaped by and focused on God and encourages an expectancy and eagerness to encounter and engage with God in worship.

We should strive to provide and partake in worship that values and encompasses the Word of God, causing our worship to be reflective of the Word and reinforce Biblical teachings. Worship that places value in Biblical teaching through both proclamation and song will encourage believers to interact with Scripture and to make connections while applying it to their own lives and personal worship. I believe that often we overlook the foundational impact that our music plays in the lives of our congregations. We are forming their beliefs about God and the Gospel on a weekly basis through what we sing. The things we proclaim through song are taken out of the church within the hearts and minds of the people every week.

Worship should value both traditional and modern worship styles. If we approach our worship in this manner it will in turn cause us to continually “seek out” a “new song” to sing unto the Lord (Psalm 96:1). The equal value placed in both traditional and modern worship keeps us from becoming complacent in our worship and/or all consumed with being the most cutting-edge in our worship.

My philosophy of worship also values heart, mind, and spirit. Worship should not be purely emotional in the same way that it should not be over thought or criticized. We should place importance in both heart and head in our worship. The head should inform the heart and inspire the mouth. Our worship should cause us to think, evaluate, contemplate the things and ways of God, but we cannot disconnect that aspect from our emotions and heart. We should also put emphasis on expressing ourselves and our emotions for Christ. A husband who speaks love to his wife and doesn’t show it would cause her to wonder, the same goes for us in our worship to Christ. This mindset causes us to approach worship in an open non-judgmental state and with an openness to worship however we feel led, although this isn’t meant to provide an open excuse for chaos or distraction. We are given Biblical instruction and example of worship, we are to seek to build up and unify the body of Christ not distract or tear down.

Our worship should value authenticity and inclusion. If we value both authenticity and inclusion then it should cause us to lay our own desires and preferences down at the foot of the cross and to lift up Christ alone. This also should encourage congregational singing in a “unifying” and “body-building” way. We aren’t worshipping merely for ourselves… we are worshipping for the edification of our Brothers and Sisters in Christ also.

Our worship isn’t limited to proclamation or song. Our worship should also value other artistic elements within it, whether it is sound, staging, lights, projection, drawn or written art, etc. We will strive to use our strengths to glorify while keeping the distraction of our weaknesses minimal. We will pursue un-distracting excellence in our worship and never go beyond our means or range of gifts or blessings. This should cause us to be diligent in honing our individual crafts, and well-rehearsed but open to the Spirit.

Lastly, our worship should value the work of the Spirit. We will plan and rehearse our services and programs prayerfully and with diligence but maintain openness for the Spirit to move, change, and lead. We must worship in a way that values Christ and the work of the Spirit more than our schedule.

  • Methodology

My methodology is one that was formed because of my theology and philosophy of worship. I believe that our reasoning for worshipping Christ is constant but many times the method can change freely. I believe that my method primarily includes, but is not limited to, the following discussed ideas:

I believe that we should be prayerfully planning and rehearsing our services. The Spirit isn’t limited to moving and leading only within a service, the Spirit can just as easily lead in the planning of a service or program. We must be prepared and rehearsed to the point where we can lead with excellence and without distraction. It also helps the musicians/ band/ choir to worship more freely in the service if they prepare adequately beforehand. Preparation isn’t limited to planning and practicing, but we should be prepared to worship spiritually ourselves. Every service should be approached with expectancy to see Christ move amongst our congregations. We should prepare spiritually before all.

I believe that an important aspect of our method of worship has to be creativity. As born-again-believers we should be even more creative than the secular world because we serve and know the ultimate mighty Creator. Replication of things that work or that are popular isn’t necessarily a bad thing, but we shouldn’t always resort to that. We should use our creativity to honor and glorify Christ the Creator.

Our worship should also provide opportunity to engage the congregation. We should provide the opportunities in our worship for people to dwell in the Spirit of the Lord and in order to do that effectively we must provide sing-able songs (in keys that are applicable to a wide variety of people) and we should attempt to remove and discourage distractions amongst our churches. We should teach biblical ways to worship and provide the opportunity to utilize those in our services.

We should be appreciative and balanced in our worship. Just because something is “old” doesn’t mean it is “out-dated” and just because something is “new” doesn’t mean that it is “groundbreaking” or superior. We should strive for quality of content overall and as far as sound or preference goes it’ll come along for itself. We must be plugged into the heart of our church and provide worship that is beneficial to the congregations needs instead of always going with our own preference.

In all things that we do we should approach with excellence. We serve a great God and He deserves great worship. In some cases that doesn’t mean sounding like a professional band, in some cases it does. We are to serve and worship with what God provides for us. We should be authentic, transparent, and excellent worshippers. Our striving from excellence shouldn’t distract from the purpose of excellence, but hopefully a balance can be found there as well.

In the end I believe that worship theology, philosophy, and methodologies should work together with the primary goal of providing excellent worship to God. Scripture provides examples, reasons, and instruction for worship but in the end it has to be personal and consistent. We serve a God who is faithful to us even when we aren’t always faithful to Him, that alone is worthy of more than we can give.

Worship that is Tasteful.

Posted on by Tanner Royalty

The idea that “less is more” has spread like wildfire in the recent years. I like the saying itself, but I don’t necessarily enjoy the mediocrity that it sometimes ushers in to the art of music. Sometimes the idea of “less is more” can be used as a crutch to continue standing on mediocrity or to justify a lack of improvement due to whatever reasons one may have. I have even seen this excuse being used to make one feel better about their own laziness: either in the world of musical practice/ knowledge, or even in the recruitment of musicians.

I am going to go out on a limb and say that no person has ever walked out of a church service and said, “If they had one more guitar or drum solo I probably would have encountered the presence of God.” But I can guarantee you that someone has walked out of a church and said, “The music was very good and the musicians were very skilled… but instead of worshipping I got caught watching a performance.”

The reason I can say that is… I have been that person. I have said those exact words.

I think that sometimes we fall victim to a shortfall in our thinking concerning our music making in the church worship context. We can think that, “I am part of a worship band, I need to be playing all the time… that is what I am here for!” However, I think the opposite is true. We as artists or musicians want to contribute and play/ use our craft all of the time… for good reasons too! We have been given a particular set of skills and we want to use them to bring glory and honor to Christ. But somewhere along the way we have misinterpreted the idea of worship and music-making… many of us have come to believe that we are to be “busy” as musicians all of the time. That is where our “less is more” phrase comes into play.

Now hear me out… the phrase “less is more” doesn’t mean that we should be satisfied with mediocrity, or my most despised phrase, “It is good enough for church.” Instead it means that we should be content in serving and providing what is needed. In some instances that may mean rocking out with all that you have got to add texture and energy to song arrangement… in other instances that may mean sitting on your hands for ten minutes and focusing on the words of the song being sung.

In fact, instead of saying “less is more” I like the phrase, “tastefully add what is needed, and leave out the rest.”

I like the idea of being tasteful. You may ask… how does being tasteful apply to music?

The great jazz trumpeter Miles Davis has an interesting nickname for someone of his musical “caliber. “ Davis has been deemed the master of understatement. Miles Davis has been quoted stating that,

The more important notes are the ones you don’t play.

I live by the idea that I lead more through my worshipping and presence than I do from my instrument. That being said, I may actually lead better by not playing and just worshipping God than by playing the most complex part that can fit into the song.

How do we provide tastefully what is needed? Let’s think together.

  • Acknowledge your role.

What is your role in the band? Are you the bass player? Drummer? Keyboard player? Vocalist? Is your role to provide content and lyrics or to support the text of the song?

Music played in church worship serves a higher purpose than any other form of secular music… it teaches and shapes the thinking of Believers. That means that every part of every song should be intentional and beneficial to the song as a whole. No single part should distract or pull away from the whole “being” of the song. Everything happening should point to the purpose… Christ. That doesn’t mean we can’t be artistic and do “cool” artistic things. That doesn’t mean we can’t solo or have “catchy” tags/ parts. But… like I said before… every part should contribute or add to the “whole.” Because what we do informs peoples thinking of our Savior it should go without saying that…

The content of the song is important!

We have discussed in previous blogs, that can be found on this site, about how important the songs we choose and play are to the life of a church and the life of an individual believer. The same can be said about how we present the songs that we do choose to play.

Each of us needs to discover and embrace our role in the “band” and do it well in order to point to our God.

  • Take only what is yours.

As musicians we should always be asking ourselves, “Where, when, and what should I be playing?” And… “Is my playing or singing robbing someone else of the opportunity, or misdirecting the glory or praise?”

Just because we can play or sing something doesn’t mean that we should be. The question I always ask myself before getting on stage or while rehearsing is, “How is this going to be perceived by the average church attendee.” What I mean by that is where is the attention and glory going? Where is the spotlight being pointed?

If I play a tremendous solo or sing a great run and the attention and praise goes to me then ultimately I have failed at what I set out to do.

DISCLAIMER: We do have to be careful in this thinking though because we shouldn’t allow our own expressions of worship to be suffocated or restricted by the misunderstandings of others. We may be approaching the throne room with our musical abilities with the right heart and in the right spirit and some may question our motives or technique, but that shouldn’t stop our endeavors… but we should at some point be mindful at how our methods come across.

  • Benefit comes with discipline.

The word “discipline” usually comes with negative connotations or a “bad rap” when in fact it can be a very good thing.

Tasteful worship can also be described as “skilled” worship.

Psalm 33:3 says,

Sing a new song of praise to him; play skillfully on the harp, and sing with joy.

God desires our “skillful” worship. Skills without the authenticity and genuineness of God-centered worship is nothing but ear-pleasing… but when combined skills and purpose can shake up the system.

We should be consistently practicing and honing our skills… not so we can show them off at every opportunity. But instead so we can seize the opportunity when it arises and give all the glory to God who has provided the set.

1 Chronicles 15:19-22 tells of a “praise team” who plays under the provision and instruction of a man chosen for his skill at the craft. It says,

The musicians, Heman, Asaph, and Ethan were chosen to sound the bronze cymbals. Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah and Benaiah were chosen to play the harps.  Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were chosen to play the lyres. Kenaniah, the head Levite, was chosen as the choir leader because of his skill.

Clearly, God wants our best, and we should bring Him our best, purest sacrifice of praise as we worship Him. We should discipline ourselves to practice and play with self-discipline. Just remember that just because we can play something doesn’t mean that we always should. Not playing can also be a sacrifice of praise.

John 3:30 contains a great principle for life and artistry. It says,

He must increase, but I must decrease.

This applies in a worship band context to say that I must be willing to decrease to help people focus on the purpose… God.

Let’s remember… a great song will be great no matter if it’s played with a single instrument, or hundreds of instruments, and authentic worship will take place despite how it is presented or performed. I think we need to re-evaluate and concentrate on what’s important… let’s not fall into the temptation of adding things just because we can. Let’s be musical for our God.

Let’s Check Out Our Motives

Posted on by Tanner Royalty

Why are we serving in the manner in which we are? Is it for recognition? Because we are skilled in that area, or we have a passion for that method of ministry? Do we expect the praise of others? Do we feel expected to do so, or have we already set the precedent by doing it and doing it well? Do we know that if we don’t do it no one else will?

There are many different reasons for performing a single task… some we are aware of and some we aren’t. Some of our reasoning for doing particular things is subconscious and natural. Motive is the key in everything we do as disciples of Christ. What we do is important, but why we do what we do is even more important. In Matthew 6:1, Jesus gave the principle that should guide all of our service. That passage says,

Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.

How do we check our motives and ensure that we are doing and serving the way God wills for us to with the correct outlook, motives, mindset, and heart?

Let’s think together.

  • Look at God’s Expectations

Romans 12:1 says,

Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.

That passage lays out what God expects from us when it comes to service, life, and Christian living. We are to present our bodies and our service to God… not in an unworthy way, but rather, as a holy sacrifice.

Instead we are often guilty of falling into a legalistic trap or mindset when it comes to Christian service. There are two kinds of legalism that are destroying the church… the idea that service or “works” can earn your salvation, and the belief that in order to be accepted as a “good Christian” one must be active in service.

We know that Christianity is the only way to Heaven and the only hope of the world… but even knowing that we fall into legalistic traps or views that can be applied across the board to many religions. In fact, there are many people who serve different “gods” or entities in order to earn salvation or a way into the afterlife.

As believers we are told something entirely different concerning our salvation. Paul says in Ephesians 2:8-10 this,

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

We know that the grace of God is the only thing that assures salvation, and the grace of God happens apart from human effort or merit. Christians are not only saved by grace, but kept by grace. In Romans 8:28-39 we see that nothing can separate us from the power and love of God… no army, no mistake, not even our own laziness. Romans 8:28-39 says,

And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Ultimately the belief that in order to be accepted as a “good Christian” one must be active in service presents a belief in a theology that believes that God accepts Christians not for who they are, but for what they do. But we actually know, according to Scripture, that God accepts all Christians because of their identity in Christ as God’s sons… as heirs.

Romans 8:17 says exactly that,

And if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

Now, I do believe that it must be said that godly living would normally involve service of some kind. However, particular circumstances may not permit a Christian to minister in a particular way for a particular season, which, with incorrect theology, may result in feelings of inadequacy or insecurity about God’s acceptance of them at that time.

Our works do matter to God. But we must never think of them as a means to earn what God freely gives: grace, mercy, love, salvation, new life. Good works come as a response to the activity of grace in our lives. Yet, we must always remember that our salvation does not come by our works. This means, among other things, that you don’t have to get it all right to be in a relationship with God. You don’t have to be perfect, or even close. You don’t have to have perfect, unfaltering faith. Rather, you need only to receive God’s grace in faith and allow it to transform your life.

Both avenues of legalism that we have discussed, and more, are unbiblical motivations for serving God. The Christian can do nothing to earn or keep God’s salvation or favor, because one is accepted in Christ if he or she has simply believed in and accepted Him.

  • Selfless instead of Selfish

Sinful selfish motives are another motivation that we have to check when we enter into or are continually serving in Christ’s name. In fact, there are many selfish reasons one might serve: financial gain, power over others, pride/ to impress others, to prove to others that one is spiritual, etc…

There are many biblical examples of those with self-seeking motives.

Matthew 6:1-6 says,

Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

Mark 12:38-40 says,

And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”

Several times we also see Jesus rebuke James and John when they argued about their future position in the kingdom. This should serve as both a warning to us… and an encouragement that we aren’t the only ones who suffer from impure motives when serving God. Even those who walked beside Jesus had their motives tainted to some degree by selfishness at one point or another. We see one of those encounters in Mark 9:33-35 where it says,

And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” But they kept silent, for on the way they had argued with one another about who was the greatest. And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.”

We see another in Luke 22:24-30,

A dispute also arose among them, as to which of them was to be regarded as the greatest. And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves. You are those who have stayed with me in my trials, and I assign to you, as my Father assigned to me, a kingdom, that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.”

Even our impurities aren’t that creative! Selfish and unworthy motives have been around since Jesus walked the earth or before!

One of our “Father” figures in ministry, Paul, was sensitive to ministry out of selfish motives. In 1 Timothy Paul warns Timothy and says that servants should see to it that their master receive ALL the honor. 1 Timothy 6:1 says,

Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled.

The ministry of the gospel was not given to advance any selfish agenda. Those who use it as such are ministering from unworthy and ungodly motives.

  • It’s not a Competition

1 Peter 4:10 says,

As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God.

We each have received a special gift according to the Word of God. No two of us are alike.  Everybody is unique. And every person has a unique gift to be used to advance the Kingdom of God. Everyone is unique.  Every gift is unique.

Sometimes in church service we buy into a “competition” mindset that places us against everyone else we view as being competitors in our particular
“realm” of giftedness… this can be contained within our Body of Believers or can be church wide amongst several bodies who all compete.

1 Corinthians 12:4 serves as a reminder that we all may have separate gifts… but they all come from the same “gift-giver.” That passage says,

Now there are varieties of gifts, but the same Spirit.

The idea behind God giving us gifts to serve Him is that we would work together in unity to advance the Kingdom. A war can’t be singlehandedly fought on the frontlines. Someone has to keep those troops equipped, another has to keep them healthy and fed, someone else has to form a strategy. You get the idea. We all play a part in this… but our role may look different than the person next to us.

If we take a step back and look at all of 1 Corinthians 12:1-27 it paints another picture of unified service in different forms. It says,

Now concerning spiritual gifts, brothers, I do not want you to be uninformed. You know that when you were pagans you were led astray to mute idols, however you were led. Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills. For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it.

A body struggles when missing a part. We must be contempt with our function and gifting and do it well. If you don’t use your gift that is ultimately a loss to the body of Christ. Let’s be satisfied in our gifting and use it for His glory. It isn’t a competition.

  • Turn off the “Applause- Meter”

Lastly, are we serving for the praise or recognition of doing so?

Let me tell you… as a musician, or someone who stands and serves in front of others, this is so hard to keep in check. The motivation when starting may be pure… but it is a gradual slope that leads to a free-fall. We begin to judge our “serving” based off the reactions and praises of others and allow that praise to drive our decisions and our service.

Praises are like a drug. Little by little we become tolerant and immune and it takes more and more to satisfy our need. Suddenly, when we aren’t getting enough the enemy can slip in and tell us that we aren’t appreciated, or that our service is overlooked or not good enough.

Be honest… has this ever happened to you? It has me.

Too often we allow the lies of the enemy to make the church look like an elementary school playground… we get upset, frustrated, disappointed, etc… and instead of handling the root issue we pack up our toys and march off.

Much of the time the “greener pastures” that we pursue are laced with deception and pride. We turn the plains in which we reside into the valleys of self-pity and loathing.

A seminary professor in a class I was taking put it this way,

Below many “green pastures” lies a septic tank.

Don’t base your serving off of what others say about you… instead look to what the Father says and your reasoning for serving. Let’s do ourselves a favor and turn off or unhook the applause meter!

So… what are your motivations for serving? Is it time to get them back in check?

What does God say about You?

Posted on by Tanner Royalty

What do people say about you? The way you dress? The way you act? The people you associate with? What you enjoy doing?

These are all questions that many ask themselves each and every day. What type of impression do we make? Do people like or approve of us? It is completely natural to ask ourselves these things.

In fact you don’t even have to tell or train kids to care what their peers think. At some point in late elementary school the innocence of care-free living and relationships disappears and groups begin to form based off interests, attire, gender, race, etc… Where groups happen you will always find people conforming to “”fit in” to those groups. We are internally wired to care about what other people think or say about us. There are exceptions to this… but even those people who claim otherwise typically care to some extent.

In 2013 many of us got to experience a pretty incredible moment as Nik Wallenda, “The King of the High Wire,” walked a tightrope across the Little Colorado River Gorge (a section of the Grand Canyon) live on national television without a safety net. Nik is a seventh generation daredevil belonging to the legendary Great Wallendas (a tight roping family) and began walking the tightrope at age 4. Nik had spent his life training and preparing for this one moment.

What many viewers that night were unaware of was the fact that Nik’s great-grandfather died before viewers’ eyes on live television trying to walk a tightrope strung between two hotel towers in San Juan, Puerto Rico, harness-free, in 1978.

Anyone who watched felt the suspense the whole time as Nik battled high winds (18-30mph) while balancing a 45 pound bar on a mere 2-inch wire. The quarter-mile walk at 1,500 feet in the air took more than 20 minutes, and Wallenda actually had to kneel twice to wait out the stronger winds. But… he made it! Nik Wallenda was the first human to ever cross the Little Colorado River Gorge on a wire.

A tightrope walk across the Grand Canyon without any safety net or harness is pretty crazy right? Success means living another day as a daredevil, and failure means certain death… live on television for your friends and family to see.

But… in a less literal sense I would compare walking a tightrope to living according to what other people think. Trying to please people is like stepping out on a tightrope. Once we decide to bend to people’s desires or perceptions we are stepping out, and getting on, to a hairy situation that most of us will never be able to maintain. Think about it… everyone wants something different… no one thing can please every crowd. So with each step we are swaying left and right in order to meet the needs and gain the “applause” of the right group of people. But… we must be extraordinarily careful not to sway too far in either direction because that mistake can leave us hanging on for our lives. It is sad to say that much of the world’s happiness is dependent on impressions… what people say or think about us.

Many of us need to unhook the “applause-meter” and focus on who God has created us to be.

Our happiness in life should depend on how God sees us. Sadly, many of us have a wrong idea of God’s opinion of us. We base it on what we’ve been taught, our bad experiences in life, what the world tells us, and many other assorted assumptions. Some of us may have bought into the lies of the enemy and think that God is disappointed in us, or that we’ll never measure up to who He has called us to be. Some of us may even believe in an angry God who exists in a constant state of anger because we as humans, try as we might, can’t stop sinning.

But if we want to know the truth, we need to go to the source: God himself. Let’s dive in to the Word and figure out who we are according to what God has called us. Let’s think together.

  • We are His beloved children.

Luckily enough, upon our salvation, we are no longer strangers to God. The decision to accept Christ is a decision to join a family. We are adopted and no longer exist as orphans or children of the world, even though we may sometimes feel alone. We know for a fact that the heavenly Father loves us and sees us as one of His children.

2 Corinthians 6:17-18 says,

Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.

Not everyone has the experience of having a good earthly Father, but we all have the same opportunity to be adopted by a great Heavenly Father who will never leave us or forsake us, but will instead love us unceasingly without restraint.

1 John 3:1- 3 says,

See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.

Our identity is even found in the way we are taught to pray! In Matthew 6 we find the “model prayer” or Lord’s prayer and even in the way we address God it not only reinforces His identity… but it confirms ours!

Matthew 6:9 says,

Our Father in heaven, hallowed be your name.

If He is indeed our Father then that has to mean that we are His children! We serve a good Father who blesses His own. Matthew 7:11 says,

If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

God doesn’t just give us good gifts to buy our affection… instead He shares our inheritance with us. Upon conversion we become heirs with Christ Jesus Himself… to share in His inheritance.

Romans 8:16-17 says,

The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

  • We are forgiven.

On October 30, 2011 Marion Hedges was at her local Target buying Halloween candy for underprivileged kids when she was hit in the head by a shopping cart pushed over a fourth floor railing by two 12-year-old boys. Marion was technically dead at the scene and had to be revived by a doctor who happened to be nearby. The then 47-year-old had to be in a medically induced coma for a period of time, suffered serious brain trauma and injury, and lost the use of one eye after the cart fell on her. She needed months of rehabilitation.

In her time of recovery when Marion heard of the two young boys who committed the violent prank she responded by choosing grace and forgiveness. She was quoted saying, “I feel very sorry for them. My son is 13 also, and he is a very good boy.” Hedges chose the road of forgiveness instead of harboring bitterness, anger, and un-forgiveness in her heart. Since her accident, Hedges has expressed her concerns for both of the boys responsible.

Many Christians are being crushed under a heavy load of guilt, afraid they have disappointed God, and are past the point of grace and forgiveness. But… there is good news! If we know Jesus as our Savior, God sees us as forgiven.

God does not hold our past sins against us.

Acts 10:43 says,

All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.

John 8:36 says,

The Son has set me free. I am free indeed!

The Bible is clear on this point. God sees us as righteous because of the death of His Son on our behalf. As Forgiven Sons and Daughters of a good God we don’t have to worry about being holy enough, because Jesus was perfectly holy and died on the cross on our behalf. God sees us as forgiven. We just have to walk in that forgiveness.

Galatians 2:20 says,

I am crucified with Christ and I no longer live, but Christ lives in me.

  • We are a people of hope.

 Ephesians 3:20 says,

He is able to do immeasurably more than all I ask or imagine, according to his power that is at work within me.

Hebrews 10:23 says,

Let us hold unswervingly to the hope we profess, for he who promised is faithful.

He who promised is faithful… what a powerful statement that so many of us fail to recognize and hold onto daily. Tragedy hits for everyone at some point… and it is easy to lose sight of our identity before our Maker when we feel as if life has handed us more than we can handle.

But… God sees us and has made us to be people of hope. No matter how bleak the situation, Jesus is with us through it all.

Romans 8:31 says,

God is for me! Who can be against me?

Jeremiah 29:11 says,

For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you and not to harm you, plans to give you hope and a future

We’ve all had these situations… in fact the song below is one that I wrote while in one of those “hopeless” seasons that now ministers to the Body in which I serve.

Ultimately our hope is not based on what we can muster up. It’s based on the One we have hope in. When our hope is failing we must remember that our Father is strong. When we keep our attention focused on him, hope will come.

Lamentations 3:25 says,

The LORD is good to those whose hope is in him, to the one who seeks him.

When we begin to see ourselves as God sees us, it will change our perspective. What other truths can you find in the Word that speaks to your image before God?

When Planting Seeds

Posted on by Tanner Royalty

The image of “planting seeds” has been used in the church culture to reference discipleship and evangelism since the parables of Jesus.

seed_growing

In a culture that is rapidly relying on technology more and more I am fearful that many of us miss or fail to understand the things that go along with planting seeds and harvesting the return.

Today’s blog is dedicated to things we need to keep in mind when “planting seeds.” Let’s think together.

The size of the seed is irrelevant.

In comparison to the entirety of a plant the seed is a very small thing, but without it there can be no harvest. In fact, sometimes the smallest of seeds can produce the largest harvests or the sweetest fruit. The parable of the mustard seed that Jesus gives in Matthew 13:31-32 points this out. It says,

He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”

Planting a seed isn’t always a huge undertaking, but it remains an awesome responsibility.

You may feel as if you don’t have much to offer. Maybe you don’t have it all together, or you feel inadequate in your knowledge of Scripture, but the good news is that Christianity does not always require big tasks, specific skills, or the IQ of Einstein… it may sometimes require them in which times the Lord will provide. However, it is the things in which are small in the eyes of the world that Christianity relies on. Planting seeds isn’t hard and discipleship/ evangelism only require willingness.

The ground must be prepped.

When planting seeds it isn’t always enough just to scatter seed in all directions because we are unwilling to prepare the ground in which we desire to sow.

Growing up my family had gardens. Some were big and some were small… but all took prep work. I distinctly remember the times my Dad tilled the dirt. It was hard work! Through that I learned that never once did they just plant a seed, but first they prepped the ground, and then they planted, watered, maintained, and pruned that seed/ plant until it budded and bore fruit or crop.

Hosea 10:12 says,

Sow for yourselves righteousness; reap steadfast love; break up your fallow ground; for it is time to seek the Lord, that he may come and rain righteousness upon you.

Sometimes we have to break the ground and spend time in preparation for a seed to have a fighting chance.

Matthew 13:1-8 says,

That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty.

Some seeds take longer to sprout.

The Christian life the way God wills it isn’t easy. We can fall into the trap of discouragement or complacency for lack of results or harvest. Let’s face it… planting can be hard. We may never see some of our crop develop! Some seeds we plant will never develop, hindered by timing, receptivity, or circumstances.

Christians who feel the need to succeed every time will soon get discouraged and become ineffective. The secret to ward of the attacks of the enemy where he whispers in your ear that, “you aren’t good enough, skilled enough, taken for granted, or in the position to” plant seeds that will develop for the Kingdom is to keep planting.

I used to live in a rental house and one winter I noticed a pile of what looked to be crushed cereal in a cabinet. Upon further investigation I discovered a hole in a great big bag of cereal that could have only been caused by a mouse. So… I did what every responsible adult concerned about the well being of their cereal would do… I bought mousetraps. I can clearly remember sitting in my bedroom one evening typing away on my computer when I heard it. SNAP! I ran into the kitchen with excitement and flung open the cabinet only to find that the mouse had set off the trap and gotten away with the bait! So… I bought more traps. For three days I attempted to get that mouse and for three days that mouse foiled all of my best laid plans and snares. By the fourth day every square inch of that cabinet was practically covered in traps and what-do-you know… I got him!

I tell you that ridiculous story only to point out that when your traps aren’t working and your seeds aren’t growing the solution is to keep setting and keep planting. Inevitably some seeds will take root, grow, and produce a great crop in the same way that eventually when the mouse has nowhere left to go he will be caught.

Only God gives growth.

When planting seeds it is important to remember that whether the seed sprouts and matures is not your responsibility, but planting the seed of God’s word is.

We see this commandment in Matthew 28:19-20 where it says,

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.

It is our responsibility to plant and we do not receive the credit or the glory when fruit is produced.

As Christians we must stop being concerned with who receives the credit for the seed that grows. Perhaps an idea or a project begins with you and then another leader sees that idea and builds upon it. Since God is the source of all the good and its growth, it does not matter. We should rejoice in what God is doing wherever it appears, and continue to work together.

1 Corinthians 3:3-9 says this,

For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human? What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building.

It is by God’s will that seeds take root. The person who plants the seed cannot make the seed produce life. That is dependent upon the soil and the Son. Our role as sowers is simply to distribute the Heavenly seed and God and the soil are responsible for whether that seed takes root and grows. Mark 4:2-20 gives us that parable of the sower in a different fashion. Read it and pay close attention to the sovereignty of God in where the seed falls and what seed takes lasting root.

He began to teach them many things in parables, and in his teaching he said to them: Listen! A sower went out to sow. And as he sowed, some seed fell on the path, and the birds came and ate it up. Other seed fell on rocky ground, where it did not have much soil, and it sprang up quickly, since it had no depth of soil. And when the sun rose, it was scorched; and since it had no root, it withered away. Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. Other seed fell into good soil and brought forth grain, growing up and increasing and yielding thirty and sixty and a hundredfold. And he said, Let anyone with ears to hear listen! And he said to them, Do you not understand this parable? The sower sows the word. These are the ones on the path where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. And these are the ones sown on rocky ground: when they hear the word, they immediately receive it with joy. But they have no root, and endure only for a while; then, when trouble or persecution arises on account of the word, immediately they fall away. And others are those sown among the thorns: these are the ones who hear the word, but the cares of the world, and the lure of wealth, and the desire for other things come in and choke the word, and it yields nothing. And these are the ones sown on the good soil: they hear the word and accept it and bear fruit, thirty and sixty and a hundredfold.

Only God can make what you have planted grow.

A plant must be maintained.

The last thing to remember when planting seeds is that after a seed begins to sprout the real work begins. Planting seeds is easy but maintaining a garden takes work.

We know that in order to grow plants and get good produce we have to water our plants, give them fertilizer, prune them, and protect them from weeds and pests (I’m sure we all know some of those).

If left all alone a plant has a greater likelihood of succumbing to the elements of the world and dying. In the same way we must not plant our seeds and walk away to the next garden.

Imagine a tomato plant. What happens as it grows taller and gets heavy tomatoes on its branches? It begins to sag and droop. The weight of gravity pushing down on it wants to bend it, break it, and drag it to the ground. How many of us have felt that way under the weight of the world? As sowers it is our responsibility to aid that plant and place a stake in the ground to help hold it up. We are supposed to come in alongside each other and hold each other up!

As sowers we must not neglect our seed.

So… how are you doing as a gardener for the Kingdom?

The Power of Silence

Posted on by Tanner Royalty

Silence. It’s rare. It can be uncomfortable.

One of the definitions for silence in Merriam-Webster is:

A situation, state, or period of time in which a person does not talk in order that they may hear.

In fact, the word “silent” and the word “listen” have the same letters interchanged. They go hand-in-hand. I like the statement,

When I am silent, then I can listen, when I can listen then I can learn.

Lamentations 3:26 says,

It is good that one should wait quietly for the salvation of the Lord.

There is nothing worse than being in the very presence of God and having that trampled out by noise. Hear me out… we have all been there, think about a time in church where you were “connected” and pouring your heart out in a song and when it ended the silence was stomped out by awkward applause. I have been there. I have been the culprit.

Sometimes silence is uncomfortable as a Worship Pastor. I have made many a victim to meaningless theological “fluff” off the cuff at the end of a song just to escape the effects of silence.

How does silence play a part in our worship and our communication with God? There is a place for singing and shouting and a place for silence. Why should we seek out silence and participate in it during our worship? Let’s think together below.

  • Silence speaks when we have no words to say.

Revelation 8:1 is a small passage that reveals one of the most powerful moments that will exist in all of creation. That passage says,

When the Lamb ripped off the seventh seal, Heaven fell quiet—complete silence for about half an hour.

All of Heaven fell quiet. Can you imagine that? In that moment of significance there was nothing to say…

Such a small verse that is often read over relays a huge truth: sometimes when we encounter the awesome power of God, all we can do is be silent. Silence is the appropriate response.

This concept of silence isn’t new to us. I believe that everyone has had a moment in their life that has left them speechless. Think about at the end of a powerful film… the movie theatre is silent as the credits roll. What about when you have witnessed an incredibly powerful moment, whether it was an act of compassion or recognition for a humanitarian hero, sometimes applause and cheering isn’t the appropriate or natural response. I even think about when I have encountered someone that I admire or look up to. All I can do is stand in silence and observe.

On the same note, I have been in worship services that have left me at a loss for words… but yet the hardest thing for me to do was just to be silent. Why is it that we always feel the urge to speak? To clap? To cheer and yell?

Victory doesn’t only come in the midst of applause and cheers. In fact, in Psalm 62 David writes,

I wait quietly before God, for my victory comes from Him. He alone is my rock and my salvation, my fortress where I will never be shaken.

Sometimes when we are left speechless it is better for us to stay that way than scramble for something “theological” to say. 

Habakkuk 2:20 says,

But the Lord is in his holy temple; let all the earth keep silence before him.

Let’s not be so quick to speak “into” a situation that we miss out on experiencing the awesome presence of God.

  • Silence confronts.

Nothing is silent anymore.

Last summer I went on a tour of Mammoth Cave here in Kentucky and at one of the deepest points of the trek the guide turned out all the lights and said that when the cave was empty and dark someone would quickly lose sanity because of the lack of auditory stimulus.

It’s a noisy world we live in! Everything around us makes noise. Think about the evolution of personal music devices. You used to have to have a record player and quite a large setup to listen to music. Over the years the devices have gotten smaller and smaller and now there isn’t a place we can go that is out of reach of our personal listening pleasure.

We now have constant auditory stimuli from our iPods, phone conversations, busy streets, and everyday life. Genuine silence is nearly impossible to come by these days, but yet silence has a power that we should use more often. Silence confronts.

That last statement may have thrown you off…

Let me say it this way… it is easy to ignore what’s going on inside of you when there are so many things demanding your attention. But when left with only silence, we have a much harder time ignoring the things deep down in our souls that we have tucked away for so long. Silence can reveal things that make us uncomfortable and strip away the things we have used to shield us away from facing them. Silence confronts us with ourselves.

Silence also confronts us with God.

God sometimes yells, but more often He whispers. With all the noise around us, sometimes it can be hard to hear and recognize His voice.

Psalm 46:10 provides the antidote to our “hearing” problem. It says,

Be still, and know that I am God! I will be honored by every nation. I will be honored throughout the world.

Let’s make time in our worship services to be confronted with the voice of God speaking into our souls.

  • Silence allows room for us to hear.

I Kings 19-9-13 says,

There he came to a cave and lodged in it. And behold, the word of the Lord came to him, and he said to him, “What are you doing here, Elijah?” He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” And he said, “Go out and stand on the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper. And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, “What are you doing here, Elijah?”

It is no coincidence that in 1 Kings 19, when God speaks to Elijah, it is in a “gentle whisper” and not in the fire, the wind or the earthquake like we would expect our all-powerful God to do.

What I have seen displayed in my own life of ministry is that God rarely, if ever has forced His will on me. Instead, He shows me and waits for me to make the move. He speaks and waits for me to listen. He promises and allows me to find Him. Isn’t that how faith works? It would be easy to have follow God if He was always blatantly pointing things out to us and screaming directions into our ears. We would be puppets or marionettes on a string being pulled in whatever direction He willed.

Romans 10:17 says,

So faith comes from hearing, and hearing through the word of Christ.

So… are we hearing?

If God sometimes speaks in whispers then we must create time and space in our lives to hear His whispers and follow His gentle nudging.

Have you ever had a relationship with someone who never hears you because they are always either talking or thinking about how they are going to respond when you are done speaking? I personally catch myself doing that to God. I pray and respond… sometimes I just don’t listen.

If our relationship with God is like that of any other relationship then we know that communication is key. Communication isn’t only talking. Sometimes we need to just shut up and listen.

When we encounter the Spirit of God I believe that we should be quiet and let Him speak, and get out of the way so He can move.

Exodus 14:14 says,

The Lord will fight for you, and you have only to be silent.”

Let’s commit ourselves to learning when to be silent.

Psalm 62:5 says,

For God alone, O my soul, wait in silence, for my hope is from him.

The Difference with Preparation.

Posted on by Tanner Royalty

The past few weeks we have been discussing the importance of spiritual preparation before worship. We have talked about why it is important, how we do it, and this week we are going to close out our conversation by establishing the difference that our preparation makes.

When we stop to think about it, worship is a rather challenging activity. We are seeking to encounter and interact with an invisible deity. We speak and listen to a God that we cannot visibly see audibly hear. Therefore, I would go out on a limb to say that it is impossible to overstate the importance of adequate preparation for authentic worship. In fact we see how highly preparation to encounter the presence of God was held in Scripture in Exodus 19:7-20. The account found in Exodus says,

Moses came and called the elders of the people and set before them all these words that the Lord had commanded him. All the people answered together and said, “All that the Lord has spoken we will do.” And Moses reported the words of the people to the Lord. And the Lord said to Moses, “Behold, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.” When Moses told the words of the people to the Lord, the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments and be ready for the third day. For on the third day the Lord will come down on Mount Sinai in the sight of all the people. And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death. No hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.” So Moses went down from the mountain to the people and consecrated the people; and they washed their garments. And he said to the people, “Be ready for the third day; do not go near a woman.” On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled. Then Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain. Now Mount Sinai was wrapped in smoke because the Lord had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly. And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder. The Lord came down on Mount Sinai, to the top of the mountain. And the Lord called Moses to the top of the mountain, and Moses went up.

In fact, we know that this isn’t the only account in Scripture where people have prepared to encounter God. In Joshua 3:5 God instructs Joshua to prepare. Joshua 3:5 says,

Sanctify yourselves, for tomorrow the Lord will do wonders among you.

Want more out of worship? Prepare.

In Psalm 24 David cites the personal qualifications of those who may comfortably go into the presence of the Lord. His point is that no one may simply barge in on the royal Lord. It takes a prepared heart.

Psalm 24:1-6 says,

The earth is the Lord’s and the fullness thereof, the world and those who dwell therein, for he has founded it upon the seas and established it upon the rivers. Who shall ascend the hill of the Lord? And who shall stand in his holy place? He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully. He will receive blessing from the Lord and righteousness from the God of his salvation. Such is the generation of those who seek him, who seek the face of the God of Jacob.

So… we know that preparation for worship is important, but what difference does it make? What results can we expect to see from our preparation?

  • Gain Heavenly Perspective.

I have found that it is FAR too easy to get caught up in the small things and begin to “create mountains out of molehills” within the church. In a single service there are so many things that we can critique: the level of lighting, the song selection, the volume level, the seating layout, the length of the sermon, etc…

We even see someone caught up in the logistics of worship instead of the point in John 4 when Jesus is seen speaking to the woman at the well.

Take a look at that encounter in John 4:7-26,

A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” Jesus said to her, “Go, call your husband, and come here.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband. What you have said is true.” The woman said to him, “Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” Jesus said to her, “I who speak to you am he.”

In that passage the conversation turned to worship. The woman’s concern was where the worshiping was done (on Mt. Gerizim or in Jerusalem), but we see that Jesus was concerned about how and in what spirit it was done (in spirit and in truth). The phrase “in spirit and in truth” carries several levels of meaning, but through all its meanings runs the thread that teaches us the preparation of our spirit is more important than external circumstances or the location of our worship. Because of who God is, how we worship matters!

It is through this passage, and others, that I conclude that for the most part the external things/ logistics don’t matter. It is also evident that it is possible for every factor and logistic to be perfect/ without complaint and for us to still miss out on authentic worship. Our preparation will likely be the key that makes the difference.

In Ecclesiastes 5:2 Solomon states,

God is in heaven and you are on earth, so let your words be few.

In actuality, this is a statement of perspective, not actual distance. God is all-knowing, Creator, perfect, above all, and infinite. God is God and we aren’t. God is in heaven and we are on earth.

It’s all about perspective.

One of the great benefits of preparation is gaining a proper perspective of God.

With this perspective we not only gain a view of the throne of God, but we also gain a view from the throne of God. Once we have entered into God’s presence, we look down on our world from his perspective. We find that what we thought was a mountain was a molehill after all. What seemed great and mighty in the world’s eyes turns out to be small and insignificant in God’s eyes.

When we prepare and encounter the very presence of God we begin to see life from his perspective. When we worship we gain a view of the throne of God, and hopefully from the throne of God.

  • Wash Ourselves Beforehand to get the Most out of our Time.

Ever feel like by the time you feel as if you are in the presence of God that particular portion of the service is over?

Why does it take so long for us to get to that point?

Preparation.

In Old Testament times, the tabernacle in which the Jewish people worshipped and prayed consisted of several parts: the outer court; the inner court, and the Holy of Holies. The general “public” was restricted to the outer court. The priests had access to the inner court where they would make sacrifices on behalf of the people. But only the high priest could go behind the veil that separated the inner court from the Holy of Holies.

The room known as the Holy of Holies was the most sacred area of the tabernacle of Moses and temple of Jerusalem. The Holy of Holies was constructed to very particular specifications as found in the chapter of Exodus 26. Feel free to take a look at that chapter on your own… the details are SO specific! God takes His spirit serious!

Tabernacle

The Holy of Holies was accessible only to the Israelite high priest. Once a year, on Yom Kippur, the Day of Atonement, the high priest was permitted to enter the small, enclosure to burn incense and sprinkle the blood of a sacrificial animal on the mercy seat of the Ark. By doing so, he would be providing sacrifice and atonement for the sins of the people of Israel. The Holy of Holies was separated from the rest of the tabernacle/temple by the veil in order to prevent in accidental views of the presence of God.

Habakkuk 1:13a says,

You who are of purer eyes than to see evil and cannot look at wrong.

God’s eyes are literally too pure to look on evil, and He can tolerate no sin. The veil and the elaborate rituals undertaken by the priest were a reminder that man could not carelessly or irreverently enter God’s awesome presence, but instead he must prepare. Before the high priest entered the Holy of Holies on the Day of Atonement, he had to wash himself, put on special clothing, bring burning incense to let the smoke cover his eyes from a direct view of God, and bring sacrificial blood with him to make atonement for sins. After all of that preparation the high priest still had to wear bells on his ankles and a rope around his waist in order to let those on the other side of the veil know that he was still alive and give them a way to remove his body if he wasn’t.

Hebrews 9:6-7 says,

These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people.

In order to qualify and survive the privilege of meeting with God, the priest had to undergo certain rituals of purification. Today, we qualify to be in God’s presence not on the basis of rituals, but on the basis of our righteousness in Christ. We are all called to intimate fellowship with God, however, going beyond the veil and communing with God at the deepest level requires that we be prepared.

The priests didn’t rely on another leader to prepare them to encounter the presence of God. They took it upon themselves. They washed, scrubbed, prayed, fasted, etc… in order that they might be given the privilege. What or who are you waiting on?

Unfortunately our time together as united worshippers is limited… so we must pre-wash in order to be ready to enter in!

Preparation makes a difference! I challenge you to try it!

Our preparations in no way make us any more acceptable in God’s eyes. We can’t earn love. Jesus bought our ticket… he provided our way.

Hebrews 6:19-20a establishes this,

We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf.

Because of this we should prepare and enter in. Hebrews 10:19-23 says,

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful.

How do we Prepare?

Posted on by Tanner Royalty

Last week we began a short series on our preparation for corporate worship. Why we prepare, how we prepare, and the difference that preparation makes. Last week we tackled the “why?”

This week we let the rubber meet the road.

I have already discussed how there is no special equation for church worship services. No magical chord that we can hit or song we can sing that will instantly bring the Spirit of God rushing in like a tidal wave. Spiritual preparation is what makes our worship distinct and impactful. Preparation should be a part of worship for both the leaders and the worshippers… no person is exempt for the necessity of preparation.

We prepare for many things in life… how much more preparation should we do before we approach the throne of God in worship?

Calling on God necessitates preparation. One would not barge into the President’s office unannounced and unprepared, neither should we with God.

This week I have done a lot of thinking about how people on an airplane and people on a pew or church seat can be compared and have a lot in common. All are on a journey, most are well “versed” and trained in public transportation manners, and a few just want to get out alive. For many, the mark of a good flight and the mark of a good worship service are the same… comfortable. Do you leaving a worship service content and comfortable or awestruck after encountering the presence of the Lord in a very real way?

Our worship is a journey, and our destination should be to the feet of Jesus.

As with any travel or journey we need to make the proper preparations so that we experience God rather than just “endure” worship. We want a memorable trip instead of just average or mundane. This week we will discuss together how we should be preparing for worship.

  • Get ready to meet God

In Ecclesiastes 5:1 Solomon writes,

Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil.

The phrase guard your steps means to proceed with reverence, tip toeing into the presence of God. We come with care and caution. We come with dignity and respect.

Exodus 3:2-6 gives us an example of such an approach. It says,

And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

We should approach God with the same care as Moses when he encountered God in a burning bush and removed his shoes and hid his face. It was holy ground, and he acknowledged that with his preparation before journeying onto it.

We teach our children not to run in church, so why do we “run” headlong into worship services and experiences.

Now obviously I am not talking about a physical act of running, but spiritually, emotionally, and mentally we are dashing in unprepared… we are “running.” We approach casually and unprepared like we would a lunch gathering or cookout get-together. When we aren’t anticipating God’s presence or voice we are unable to experience the presence of God that will stir our souls, change our lives, and fulfill our search for purpose.

  • Listen to God

I am a speaker. I like to talk… sometimes even if I have nothing meaningful to say.

What about you?

Think about your relationships… are you the talker or the listener? Now let’s think about our relationship with God the Father. Do we speak so often that we miss His voice? Do we listen and allow Him to speak to us or do we do all the talking?

In the passage out of Ecclesiastes that we looked at earlier Solomon offers further instructions for experiencing God in worship. That passage out of Ecclesiastes 5:1 says,

Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil.

But I personally like what The New Living Translation says in Ecclesiastes 5:1-2,

As you enter the house of God, keep your ears open and your mouth shut. It is evil to make mindless offerings to God. Don’t make rash promises, and don’t be hasty in bringing matters before God. After all, God is in heaven, and you are here on earth. So let your words be few.

Let’s think about it: When we come to worship, we have come to meet with God, who also desires to meet with us. When we come to meet with God I personally believe that we would be well advised to listen and let him do the talking. God wants to communicate with us.

Are we allowing time for God to speak? Are we allowing ourselves time to listen?

Too many of us have gotten into the habit of screaming into the church parking lot on two wheels for our Sunday worship last minute, strolling casually into the sanctuary, finding our preferred seat, socializing with our friends and Brothers and Sisters in Christ, and before we know it the preacher is preaching and we are wondering why we didn’t sing any songs we preferred.

Before we know it the service is over and we missed the point. We weren’t listening.

Now hear me out… there is nothing wrong with fellowshipping with your fellow church members! That is part of what the church is about, mutual edification. But, let me suggest that we take the time to fellowship with God first… to prepare and listen. There will be time to fellowship with man after we have fellowshipped with God.

Preparation for worship will change your church worship forever! Just once try some personal preparation for worship through prayer and listening to God. Walk into church ready for an encounter! You’ll never go back.

  • Mean what you say

We spend a lot of time singing in church. But when we sing, are we really singing from our heart to God? Do we mean what we sing and say, or are we only saying words?

Quite a few years ago someone noticed that everyone when they sang in church tended to have their heads buried in the hymnals – even when they knew the songs. So… what do we do as inventive, innovative, and creative people do? We came up with the idea of projecting the words on a screen. So now instead of people staring at the hymnals they stare at the screen even if they knew the songs. Same problem… new equation.

Singing in church should be more than just reading words and notes. It should be a time that we worship God from our heart. Sometimes we have to force ourselves to think about what we are singing, and discipline our minds to focus on God.

Our words carry meaning.

Consider for a moment the promises you have knowingly or unknowingly made to God when you were in worship.

“I’ll praise you in this storm…”

“When I survey the wondrous cross on which the Prince of glory died, my richest gain I count but loss, and pour contempt on all my pride.”

“And on that day when my strength is failing, the end draws near and my time has come. Still my soul will sing Your praise unending, ten thousand years and then forevermore.”

What promises with your time, your commitments, your life, your money, etc… have you made to God and not kept?

When we make a commitment to God, we must keep it because God believes it and doesn’t forget it. God honors His commitments. Making commitments to God is like jumping off a cliff… after you take the plunge you ARE committed, there is no turning back. We are committed to the things we sing and say. We can’t change our mind.

When you go to worship, it would be better not to vow at all, than to fail to keep your word with God.

Our words carry meaning… pay attention and mean what you say. New Testament scholar Gordon Fee once said,

“Show me a church’s songs and I’ll show you their theology.”

Mark Noll puts it,

“We are what we sing”

Worship is not and should not be something we have to “endure.” Instead it is a marvelous journey into the presence of God. It should not be a mundane trip, but a memorable flight.

Let me encourage you to come to worship prepared to worship. Pray before you come so you will be ready to pray when you arrive. Sleep before you come so you will stay alert when you arrive. Read the Word before you come so your heart will be soft when you worship. Come hungry. Come willing. Come expecting God to speak. Come anticipating a memorable experience with the Creator of the universe.

 

Why Prepare?

Posted on by Tanner Royalty

Worship… we all talk about it. We “participate” in it. We have grown accustomed to the “routine” of it…

How do we prepare for worship? Is it necessary? What difference does it make?

Over the next three weeks I plan to do a short series on our preparation for worship. Why we prepare, how we prepare, and the difference that preparation makes.

I’ve planned and led many worship services over the past few years and I’ve seen many different responses. It is easy to be encouraged by those who are outwardly responding to the presence of God, and it is even easier to get discouraged by those who we perceive as not “worshipping.” But something that I find necessary to constantly remind myself is that we can respond to a “moment” outwardly with an inwardly disengaged heart and mind.

That thought is horrifying.

There is no special equation for church worship services. No magical chord that we can hit or song we can sing that will instant bring the Spirit of God rushing in like a tidal wave. As a Worship Leader I need to be reminded that spiritual preparation is what sets our services apart. Spiritual preparation is what sets our worship apart.

Think about it… we wouldn’t go into a meeting with the CEO of the company we work for unprepared. We wouldn’t walk into the Oval Office and plop down in front of the President without a plan.

If you’ve ever had guests stay at your house for a night or two you know the preparations that went on before their arrival. You tidied up the whole house. You made the bed in the guest room with new clean linens. You scrubbed the toilet and the shower. How do you prepare your heart and mind for worship before asking the Spirit of God to indwell our worship?

We prepare for many things in life… how much more preparation should we do before we approach the throne of God in worship?

This week at church we are preparing floors for new carpet and walls for paint. Before we paint the walls we have to go and sand down any bumps or imperfections. We have to fill gaps, apply primer, and wait for the right time to begin painting. We can’t just begin slapping on coats of paint! To get the desired result takes time and preparation. Our worship works in the same way. We can’t walk into the sanctuary willy nilly on Sunday morning and strike the first chord and “BOOM” we are off to the races.

So… why do we prepare for worship?

  • To engage Spiritually.

We are all probably “used” to church “worship.” Because of that I believe that the more we have immersed ourselves in worship the more intense our preparation should be.

Ultimately, worship is a matter of the heart. It’s not an opportunity to observe, critique, or fulfill our own wants and desires. Instead it is an opportunity to respond in spirit and truth. John 4:23-24 says,

But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.

Our worship is the response of our heart. If we aren’t preparing our hearts, then we’ll be more prone to engage emotionally but be passive spiritually. To respond outwardly and be inwardly disengaged.

  • To realize our dependence on God.

In all of our preparing we are both being obedient and reminding ourselves that we can do nothing apart from the moving of the Holy Spirit. We are entirely dependent on God to have an encounter with God.

Like we said above… “There is no particular element or song we can include to usher in the presence of the Lord.” If there were I am sure we would have it sown to a set science by now.

In our preparation, leading, and worshipping we may get a sense of what the Holy Spirit wants to do.

This works for both worship leaders and congregational worshippers. When we prepare our hearts before worship we are removing ourselves from the equation and moving out of the way in order to interpret and follow the Lord in our worship to Him. It’s always nice to enter into a worship service with a vision or word from God and preparation makes a way for us to do this.

  • To focus on what Matters.

Psalm 95:1-6 says,

Oh come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation! Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise! For the Lord is a great God, and a great King above all gods. In his hand are the depths of the earth; the heights of the mountains are his also. The sea is his, for he made it, and his hands formed the dry land.

Psalm 95 may be well known by many… and it draws our eyes, hearts, and minds to what really matters when we gather. This psalm also provides instruction on how we are to come worship.

“Let us come into his presence with thanksgiving…”

We are to enter into His presence with thanksgiving…already prepared and praising.

Preparation tends to point our hearts in the direction of the things that really matter. Things that matter to God. When we’re spiritually prepared, we’re not as concerned about songs and arrangements, volume and lighting, new or old. Those things may be important to us, but the presence of Jesus is so much more deserving of our attention. When we ignore the preparation of your heart, trivial matters tend to steal the show.

Let’s leave with a challenge to prepare ourselves for worship and see what the Lord can do both in our own hearts as well as the hearts of our congregations.

Isaiah 12:5 says,

Sing praises to the Lord, for he has done gloriously; let this be made known in all the earth.

Hebrews 12:28 says,

Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe.