Why Study the Old Testament?

Have you ever been watching a movie and felt completely lost?

I have.

I once made the mistake of allowing a friend of mine convince me to watch the second “Matrix” movie with him without having seen the first. He responded to my countless questions graciously… but in the end, I was completely lost with no hope of ever fully grasping what was going on due to missing context and foreknowledge of the plot. I would never understand until seeing the first movie in the series.

Don’t get me wrong… I did enjoy the movie and had basic knowledge of what I had seen in the context that I had seen it. But, I had no idea as to how what I ad observed and understood fit into the larger puzzle that was the “Matrix” series.

It seems as if one of the recent trends within the church is creating this exact issue for us as Believers. Many churches, denominations, congregations, pastors, and theologians have placed an emphasis on the New Testament alone.

Why is that?

I have heard things ranging from, “We are under the New Testament after the death of Christ” to, “the Old Testament is just too boring to read.” Both of these statements actually catch me off guard when thinking about them, but I have to admit that I am probably guilty of placing the New Testament in front of the Old Testament in importance as well. So why should we study the Old Testament as modern believers?

While it is Biblically accurate to distinguish between the testaments and between salvation by law (OT) and salvation by grace (NT), it does not in our wildest dreams mean that the first three-fourths of the Bible should be dismissed as obsolete and irrelevant for the “modern” Christian. In fact, if we read the New Testament fully and carefully we will see how closely tied it is to the Old Testament and how important the Old Testament was and is to the New Testament church. So… why should “New Testament Christians” read the Old Testament? Let’s think together.


  • It is God’s Word.

The first answer to our question is that the Old Testament is important simply because it’s God’s Word.

End of story. Isn’t that enough?

God’s word is eternal. God is a never changing God and in order to understand love and mercy we have to see both testaments for what they are. Paul writes to Timothy in 2 Timothy 3:16-17 that,

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.

In the times of Christ the Old Testament was all they had and that seemed to be enough for them and they deemed it worthy to read and dedicate to heart and mind. In fact, the Old Testament was the Bible of Jesus. He read from it, quoted it, interpreted it, and declared Himself to be the fulfillment of many of its promises. In Matthew 5:17 Jesus says,

Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.

The fact that the Old Testament is God’s Word, the same as the New Testament, should be enough to cause us to want to read it and hold it as important! If not, then surely the fact that our Lord and Savior Jesus Christ deemed it as important should cause us to view it in a refreshed light. If we truly desire to be like Christ then we better get familiar with the Old Testament.

  • It helps us learn the character of God.

The Old Testament also helps us to learn the character of God. Scriptures found within the Old Testament do well to point us to Christ. I have found that the Old Testament reveals to us the nature of our hearts in comparison to what they should be, and tells us what our BIG problem is.

In a counseling session I was involved in recently the individual I was ministering to just kept repeating that he didn’t know how he had gotten the way that he is, and that he couldn’t understand what his problem was. He had no comprehension of the Old Testament or the curse of Adam that fell upon all mankind in Genesis. Ultimately, he had no context for individual sin and it caused him to repeatedly become frustrated.

The good thing about the Bible is that not only does it tell us our problem, but it also explains to us how we got this way. After giving us a pretense and context the Old Testament also helps to explain to us why God had to do what He did to redeem us! The Old Testament provides us context and allows us to know what God did and accomplished throughout all of Scripture including both the Old and New Testaments.

The story of redemptive history that culminates in Jesus Christ has its origins in the Old Testament. The Bible may have two individual testaments, but it tells one essential comprehensive story!

  • It is the first half.

Just like I struggled to understand the sequel to the first Matrix movie without context of the plot and characters we might find ourselves enlightened more if we read the Old Testament just like I was when I finally watched that first movie.

Did you know that there are more than 300 direct quotations of the Old Testament to be found throughout the New Testament? I actually read that if one counts partial quotations or allusions, the number jumps to more than 2,000, and that material accounts for about 10 percent of the New Testament, or about the same amount devoted to the recorded words of Jesus! Incredible.

The Old Testament lays the foundation for the teachings and events found in the New Testament. The Bible is a progressive revelation even if we don’t always view it in that way. If you skip the first half of any good book or movie and try to finish it, you will have a hard time understanding the characters, the plot, and the ending. In the same way, the New Testament is only completely understood when we see its foundation of the events, characters, laws, sacrificial system, covenants, and promises of the Old Testament.

It is clear that the authors of the New Testament believed the Old Testament to be the word of God. Acts 1:15-20 says,

In those days Peter stood up among the brothers (the company of persons was in all about 120) and said “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. For he was numbered among us and was allotted his share in this ministry.” (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out. And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) “For it is written in the Book of Psalms, “‘May his camp become desolate, and let there be no one to dwell in it’; and “‘Let another take his office.’

The writers of the New Testament used the Old Testament in their histories, sermons, letters, and even their prayers. They used it to prove that Jesus was the Messiah, to offer instruction, and to argue or defend theological points. In that time the Old Testament was the primary authority they cited in their declaration of the Gospel of Jesus Christ.

In the end, the New Testament is prefaced upon the Old Testament and without an understanding or grasping of the ideals and content of the Old Testament then the New Testament can’t be grasped or understood fully for what it is and means. The Old Testament is informative and is used to inform us on the ways and things of God, lots of passages in Old Testament speak to things that haven’t occurred yet and can be seen as prophetic and can even provide hope and reinforcement for believers in the context of the New Testament.

  • It deepens understanding.

Lastly, my favorite point is the fact that an understanding of the Old Testament helps us to ward off heresies. Many heresies begin like this, “Did God really say…(fill in the blank)?” We would be quicker to spot false teachings and prophecies with an understanding of both Testaments rather than only understanding one or the other.

Any informed follower or student would work to know all of the teachings and all of the material. When preparing for a comprehensive exam one doesn’t only study the latest material… you would fail. When preparing a legal defense a lawyer doesn’t just view the latest evidence… a full understanding of the case is necessary for receiving the desired results. When in boot camp one doesn’t just learn how to bandage and treat wounds… One learns how to fight and prevent them too. If we want to be prepared and fully equipped Christians then we should have a desire to know ALL of God’s Word. We are called to be faithful, and insight into the Old Testament helps in that endeavor.

We should have a longing to hear from Him and understand all of His Words. That longing will cause us to read all of what He has given us.


In summary, the Old Testament allows us to learn how to love and serve God, and it reveals more about God’s character. It shows through repeatedly fulfilled prophecy why the Bible is unique among holy books, and it alone is able to demonstrate that it is what it claims to be: the inspired Word of God.

Rejection: It hurts!

On February 17, 1963, in Brooklyn, New York, a young man named Michael was born. His family moved to Wilmington, North Carolina, when he was very young and he was one of 5 siblings. His father worked as a General Electric plant supervisor, and his mother worked at a bank. Young Michael, like many young men, loved sports but despite his attempts he failed to make his high school basketball team as a sophomore because of a “lack of skill.” Not swayed long by the rejection he continued to practice as if his very life depended on it and he made the team the next year.

His determination and resilience paid off. The same young man who “lacked the skill” to play 10th grade basketball not only finished out an impressive high school basketball career, but he also accepted a basketball scholarship to the University of North Carolina, where he played under head coach Dean Smith and became the ACC Rookie of the Year in 1982.

Obviously the Michael we are referring to is now acclaimed as the “best basketball player to have ever played.” He is Michael Jordan. He left North Carolina after his junior year and was selected by the Chicago Bulls as the third pick of the 1984 NBA draft. Before joining the Bulls, Jordan was a member of the Summer 1984 United States Olympic basketball team that won the gold medal in Los Angeles, California. Michael Jordan would play 15 seasons in the National Basketball Association and win various titles and awards.

A man that could have let his rejection define him is now known as one of the most clutch and iconic basketball players ever. He turned his rejection and disappointment into determination and later success.

There are numerous stories that unravel just like this!

  • TV personality Oprah Winfrey was fired from her job as a reporter because she was “unfit for TV.” She later became the host of her own program “The Oprah Winfrey show” which aired 25 sessions before launching her own TV Network. Oprah Winfrey Network.
  • Author JK Rowling was sacked as a secretary because she was a “day dreamer.” 12 publishers then rejected her after writing her first “Harry Potter” novel. That very novel would later make her a billionaire.
  • Director Steven Spielberg was turned down 3 times by the University of Southern California School of Theater, Film and Television. Undeterred he carried on and earned his BA and became one of the most influential filmmakers in the history of cinema with Academy Awards for Best Director for “Schindler’s List” and “Saving Private Ryan.” He also achieved Box Office records for “Jaws, E.T, and Jurassic Park.”
  • Musical icon Elvis Presley was told by the Grand Ole Opry manager, Jimmy Denny, “You ain’t goin’ nowhere, son. You ought to go back to driving a truck.” Yet Elvis became an American singer and is now referred to as “the King of Rock and Roll.”
  • Lastly, composer Ludwig van Beethoven was referred to as “hopeless” in his early life by his music teacher. Beethoven would later become one of the most famous and influential of all composers whose best-known compositions included 9 symphonies, 5 concertos for piano, 32 piano sonatas, and 16 string quartets.

The point of all of those stories is to point out that we all experience rejection, and nobody is exempt or immune to it’s countless forms. I personally believe at the core of all rejection is a desire to feel valued. We can’t feel rejection unless we first want something that we feel like we don’t already have whether it is attention, success, achievement, praise, perceived worth, confidence, to feel connected, etc… At the core of our desires is a longing for a sense of stability or feeling of importance. Rejection keeps us from what we want. We can turn rejection is the enemy, or that obstacle we can’t move past. We can allow rejection to define us.

Rejection wants us to give up… and if we do then rejection has won. It has defined us.

I found it interesting that in a recent University of Michigan study they found that physical pain and intense feelings of rejection “hurt” in the same way. The study demonstrates that the same regions of the brain that become active in response to painful sensory experiences are activated during intense experiences of social rejection. This study went on to show that higher levels of rejection in a person’s life result in “more negative self-feelings and reductions of self-esteem.” Repeated rejection can literally change our brains. When we face rejection one too many times, our brain learns to protect us. How many of us have experienced this? We’re rejected and suddenly we’re afraid of trying again.

Everyone encounters rejection in this fallen world, and as painful as rejection can be, it doesn’t have to work against us. Rejection can actually work for us if we use the experience as a positive opportunity to create a new season of success in your life or allow God to speak to us through it. Our rejection, like our pain, is not meaningless. (You can find a previous blog on this topic here: https://tannerroyalty.com/2015/12/02/damascus/)

John Piper said this in a message on pain, but I believe it can be said about rejection as well. He said,

Not only is all your affliction momentary, not only is all your affliction light in comparison to eternity and the glory there. But all of it is totally meaningful. Every millisecond of your pain, from the fallen nature or fallen man, every millisecond of your misery in the path of obedience is producing a peculiar glory you will get because of that. I don’t care if it was cancer or criticism. I don’t care if it was slander or sickness. It wasn’t meaningless. It’s doing something! It’s not meaningless. Of course you can’t see what it’s doing. Don’t look to what is seen. When your mom dies, when your kid dies, when you’ve got cancer at forty, when a car careens into the sidewalk and takes her out, don’t say, “That’s meaningless!” It’s not. It’s working for you an eternal weight of glory. Therefore, therefore, do not lose heart. But take these truths and day by day focus on them. Preach them to yourself every morning. Get alone with God and preach his word into your mind until your heart sings with confidence that you are new and cared for.

So… as leaders, church members, and believers in general we are guaranteed to experience rejection in one form or another. Rejection isn’t always easy to deal with, here’s a few quick ways we can respond when we experience rejection. Let’s think together.


  • Ask the right questions.

Most of us are well-acquainted with disappointment. All of us, at some point, will battle feelings of disappointment when life goes wrong. I think it is almost natural for us to believe deep down that because of our faith and salvation we should have a special immunity against trouble.

We see an example of a version of this thinking in Mark 10:23-31 where it says says,

And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” And they were exceedingly astonished, and said to him, “Then who can be saved?” Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” Peter began to say to him, “See, we have left everything and followed you.” Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. But many who are first will be last, and the last first.”

Peter tried to remind Jesus, “We have left everything to follow you.” Peter was asking the wrong question.

After all, it’s hard to ask the right question when you’re feeling disappointed! It’s hard to ask “what now?” or “what else?” when your dreams have been shattered or your heart hurts from pain, disappointment, or rejection. But I believe that our lives will begin to change when we start asking God, “What would you have me do now?” when we come up short or something doesn’t come through like we feel it was supposed to. Now obviously the correct question or response doesn’t and won’t take the pain away, but typically we will find that God is eager to show is what He wants us to do next.

Sometimes we need to stop talking and just listen and obey.

If you are like me, my natural tendency is to complain when I feel disappointed or rejected. But unfortunately for me, complaining to other people never helps solve the issue… typically it just makes it worse and intensifies the pain. But, in His grace, God asks us to take our heartaches to him.

Matthew 11:28-29 says,

Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.

Psalm 55:22 says,

Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved.

Philippians 4:6 says,

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

Casting our burdens on God is wise because He’s capable of doing something about it, while we are not. God has the power to change us, our situation, or both. He knows all the facts, He knows the future, and He has the perspective that we lack. When we learn to respond correctly and ask the right questions when rejected or disappointed we will begin to have answers revealed to us.

  • Don’t allow rejection and discouragement to define you.

Life is a journey. In the same way many of our ideas, goals, and relationships are journeys as well. Rarely do we end up where we saw ourselves being twenty years ago. The problem with long-term goals is that they can change.

Many things take a process to get it to where they need to be… us included! If you had asked me 10 years ago if I ever envisioned myself working for a church I would’ve answered with a bold “no!” Having an idea turned down, a vision rejected, or a goal changed doesn’t mean we have failed. Ultimately it means that we have received feedback, guidance, or correction and we now can adapt and overcome by approaching in a different way.

We mustn’t allow ourselves to be sensitive when we get rejected. We must learn to not place your identity in what you create, or goals, dreams, or visions and whether or not they turn out or happen according to plan. Here is an exerpt from a previous blog of mine (you can find it here: https://tannerroyalty.com/2015/05/13/who-are-you/),

Too often, people base their identities on what they do or in the acceptance of others, and the perceived expectations that come along with that acceptance… whether it is a job, hobby, relationship, or even positive or negative remarks from peers.

Traditionally, we’ve been taught to find the answer in one place…we are what we do. If I write, then I’m a writer. If I play music, then I am a musician. If I play a sport, then I’m an athlete. The world creates easy definitions of people and we look to those definitions far too often. We like to define ourselves based upon what we do. Somehow we have been deceived and allowed the things that, for the most part, we have dominion and control over to define us as people. We are allowing our identity and self worth to be found amongst the things of the world.

Are you being controlled or limited by the things that you allow to define you?

The truth is that God intends for all people to find their identity in Him alone. Our effectiveness as pastors and worship pastors is hinged upon us becoming comfortable with the people God has created us to be. Our identity is found and secured in Christ alone when we begin to follow him… we must simply accept that identity and pursue it wholeheartedly.


Ultimately, rejection is part of the process that we all go through in this thing called life. Don’t be discouraged when it happens. Understand that it’s not an attack on you personally, but use it as an opportunity to grow and develop. Allow God to guide and shape you. Don’t allow the things you control to define you. Take time to stop talking and listen to what He has to say.

How to Fight Spectator Worship

Lights. Camera. Action.

We have all experienced the hair on the backs of our necks stand up from a good show or experience. Maybe the atmosphere was just right or the speaker or musicians were well rehearsed and the performance nearly moved us to tears. We have all also probably been in a scenario where all we could do was grimace and mumble (in our best southern voice) “bless his/her heart.”

When thinking back to either of these experiences did either take place at church?

As ministers we must think about what types of experiences, memories, moments, and performances we putting on each and every week within our houses of worship? Let me ask you: What is memorable? The atmosphere? The quality of performance? That soloist who had the voice of an angel? Or the congregational worship in response to the Spirit of God?

I hope it is the latter. If it’s called a worship service, should there not be more worship going on? This week we are going to discuss maintaining well-balanced worship, and fighting the talent show spectator sport mentality that we often unintentionally instill within or people. Sure, the spectator mentality may not be created intentionally, but it is happening, nonetheless.

Let’s start at the beginning… the diagnosis of the problem.

In “worship,” are we supposed to be participants or spectators?

We all know the answer… participants.

So if we all know the correct answer how does spectator worship still happen? We all can be guilty at times. No style of music or church setting is exempt. Often, contemporary churches create a concert atmosphere. From the style of the music and the way it is presented, to the layout of the “worship center,” there is a feel that is remarkably similar to a concert or a theater experience. For obvious reasons that can get confusing for our congregations, because in theaters and concerts, the audience is not required to participate in way, form, or fashion. Their sole responsibility is to set back, stay awake, and enjoy the show in a consumer-like fashion. But… the “trendy” contemporary churches aren’t the only ones to blame! In fact, many traditional services have beloved hymns that have been sung in the same way for years that take absolutely no thought or “worship engagement” to get through. We have created zombies that can sing melodies! Many traditional services also incorporate choirs that sing songs while the attendees listen or put on special shows that are “concert-like.” Other times, there is “special music” by a soloist or ensemble. The best part, of course, is the “offertory” where a talented musician plays his or her instrument during the passing of the plate and everyone listens to the performance.

So, what’s the problem with “spectator” worship?

Worship is not the same thing as entertainment. Groundbreaking thought I know… unfortunately, the whole approach of much of our “worship services” is nothing more than entertainment with a Christian title. Does a “better” atmosphere mean “better” worship? Does the skill of the soloist, or the intonation of a choir really constitute a better worship experience? Does it truly bring more honor and glory to God if you “jaw-drop” the audience with your guitar solo or piano finesse? But… by breeding a spectator mentality we tend to also breed an entertainment mentality.

Spectators also tend to be prone to the consumer mentality that plagues our American culture. In an age of American Idol, America’s Got Talent, and America’s Next Top Model our culture is filled with “expert” judges and consumers with little knowledge or experience in whatever area they are judging. How many times have we attended a movie or show and immediately walked out giving our thoughts on what was well done and what wasn’t. I have… but the fact is I know absolutely nothing about making a movie. I can give my opinion… but that is all it really is: an opinion. Sometimes we unintentionally drag this consumer or critiquing mindset into church. We leave right after a service and judge the worship based off the quality of the music or even better… the musical selection, and the preaching based off of whether or not we liked the message or the Pastor kept us engaged enough.

These problems undermine true worship, and what we have done by breeding these issues (spectator worship) and not teaching against them has now come to bite us in the rear! You know, recently I was shown an interesting statistic. It is well believed that the average goldfish has a 9 second attention span, and we often joke around with people and say, “You have the attention span of a goldfish.” But… actually a recent study says that an average human attention span is now 8 seconds! You heard me right… 1 second less than that of a goldfish. So the question is… if we allow spectator worship to shape and form our church’s worship can we entertain the people enough? Absolutely not.

So… how do we engage people in authentic God-honoring worship? Let’s think together.


  • Sing songs that people can sing.

It may seem obvious… but we have to start by singing songs that people are capable of singing. As a member of the congregation if I have to watch the “show” more than half the time then we as leaders have missed the point!

The fact of the matter is that too often we are singing songs not suitable for congregational singing. There are lots of great, new worship songs today, but in the vast pool of new songs, many are not suitable for congregational singing because of a multitude of reasons like key, rhythm, melody, etc. But, the truth is though, there are many hymns that aren’t great for our current singing as well because of rhythm, melody, and a language barrier between “old-time” speech and how we talk today.

What I try to keep in mind when selecting songs is that in order for people to sing the songs in any given worship service, the songs have to have a sing-able melody (that doesn’t take a master’s degree in music or 8 hours of practice) and be placed in keys that the common person can sing. You see, we as leaders might think a song is easy, but the reality is that we have been listening and practicing it all week and our congregations only have once on Sunday to sing along. Also, if songs are placed in keys that are too high, many people just stop singing because it hurts to sing high, or they are embarrassed to hear their voice at a raised level when they are trying to reach out and strain to get that note you have asked them to sing.

What we seem to have forgotten is that the average singer has a medium range, and many worship leaders, myself included, have high voices and want to pitch the songs in keys in which they sound the best for us to lead them in. But, we must remember that worship is not about impressing the congregation with our awesome vocal skills. Instead it is about enabling the people to worship, and facilitating that response through our direction (guided by the Spirit of course).

  • Sing songs that people can follow.

Nobody likes going to a concert where you don’t know a single song and have no clue what is going on. Have you ever been to a church service like that? I have… and to be honest my worship through song really suffered.

Many of us Worship Leaders and Pastors love singing new music and are completely wrapped up in that world all week. But to be honest most of our congregation isn’t. They might not be in tune with the newest song or the latest and greatest group. Often the only Christian music they hear is at church! So… sometimes when we don’t balance out our set lists that allow for easy following a congregation ceases its participatory worship in order to learn the new songs or turn totally to spectator mode and treat the song as a “special music” portion of the service.

So… first of all, should we sing new songs in worship? I believe the Bible is clear in that regard. Psalm 33:3 says,

Sing unto Him a new song; play skillfully with a loud noise.

Psalm 40:3 says,

He put a new song in my mouth.

Psalm 96:1 says,

Sing to the LORD a new song.

Psalm 144:9 says,

I will sing a new song to you, O God.

Psalm 149: 1 says,

Praise the LORD. Sing to the LORD a new song.

I could go on and on. Singing new songs is beneficial because they keep us out of a rut, bring us a new sense of freshness and enthusiasm, force us to think about what we are singing, expand our worship vocabulary, and help us capture what God is saying to the body at the time. Newer, contemporary songs generally will connect to today’s culture in a language they understand better than songs several decades or centuries old. Our songs are a vital part of our worship vocabulary. As long as we are singing songs we know, we are able to worship without the hindrance of learning new melodies and rhythms. But, when we place a new song in our times of corporate worship, we can interrupt the flow of worship. When new songs are first introduced, the people have to take their eyes off the Lord and concentrate on the task of learning the new tune. With this in mind, I believe new songs can kill our worship or they can greatly enhance our worship depending on how we balance them and utilize them in our services.

So how do we balance the problem of creating spectators with all the great reasons to include new songs in our worship? The key is how we introduce the songs and the frequency of new song introduction. We must make sure the songs are first sing-able and then gauge our church based off of their ability to pick up on newer songs. The results will vary depending on the average age of your congregation, what types of songs you are playing, and the context you are in.

One thing I would like to clarify is that we don’t need to mistake “unwilling” to learn new songs for “unable.” Sometimes we have a tendency as humans to like things they way they are, and always have been, and we are content in our comfort. We must fulfill the Biblical mandate to sing new songs… so we have to do our job to facilitate that as painlessly as possible.

  • Be ready to teach.

As worship leaders, we often get so involved in our professional production and understanding of worship that we fail to be authentic, invite the congregation into the experience and act of worship, and then do all we can to facilitate that response. Sometimes it is far too easy to lose sight of our purpose of helping the congregation to voice their worship, and letting them know that they have a reason to sing.

Sometimes the “spectator worshipper” mentality just comes from a lack of understanding or education on the subject. We need to take a step back a realize that not everyone is as deeply immersed in worship as we are (I mean it is our job). We must be willing and ready to teach words, teach songs, and most importantly teach each methods, reasons, and purposes of worship.

A functioning understanding often goes a long way.


So how are you fighting the fight against “spectator worship?”

An Invitation

We have all received an invitation to something in our lifetimes. Sometimes we are delighted to receive them in the mail… and other times a sense of dread or obligation comes along with an invitation.

One time interestingly enough I received an invitation for a black tie event for business professionals in the nearest major city to me. Needless to say I was confused and felt very unqualified. I made every excuse to not attend… and I didn’t. Today I wonder what the mix up was, but also what opportunities or connections would have come from that banquet.

John 3:16-17 says,

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

We see in the above passages out of John an invitation to believe and be saved offered by Jesus and the sacrifice He paid. How many of us treat the invitation offered by Jesus in the same way that I treated the black tie event? Maybe we feel unqualified, inadequate, or we are just full of excuses?

Maybe the expectations have been placed too high? Or we’ve been hurt or let down before and we are timid to put ourselves in that position again? Maybe we feel like we aren’t there yet… like we are too much of a project? Maybe you are like me and you feel inadequate or not qualified enough to “mix it up” with the “professionals?”

One of my favorite writers, C.S. Lewis, said,

God doesn’t want something from us, He simply wants us.

There is no mistake. The invitation is yours.

That invitation may be to approach Jesus for the first time… or maybe you are already a Believer and the invitation for you is to take the “next step” and allow Jesus to not only be your savior, but also to be the Lord of your life.

Let’s think together.


Come as you Are

Revelation 22:17 says,

The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.

We have an open invitation: “Come; let the one who desires take the water of life without price.” In these and other verses in Scripture, the clear implication is that, even though we are sinners, God desires us to come to Him as we are, so that He can cleanse us.

In one of my Matt Maher songs he says this,

For all the thirsty in need of the river

For all the sleeping hearts waking from their slumber

For everyone still standing at the shoreline, come

 

For all the hurting souls running from their healer

For all the skeptics running from an answer

Let everyone who hears these words say come

 

For the Spirit and the Bride say come

 

For all the Pharisees, empty on the inside

For all the lovers who spent their love on a lie

For the forgotten, the Father’s heart says come

 

For all the fatherless looking for approval

For all the daughters who’ve never heard they’re beautiful

Let everyone who hears these words say come

 

For the Spirit and the Bride say come

In Joel 2:32a says

And it shall come to pass that everyone who calls on the name of the LORD shall be saved.

God’s offer of deliverance is open to “whosoever shall call upon the name of the Lord.” If we go to the examples of how Jesus dealt with the sinners He encountered we realize that there is no mistake… the invitation is ours and it is genuine!

You know, sometimes we receive those invitations with “fine print.” Maybe we are expected to bring something… a gift, food, etc. Those invitations come with requirements or obligations.

Sometimes us “well-meaning Christians” do that exact same thing. We tell people that they have to “clean up their lives” before God will accept them, but that is not what we see in Scripture. We can come as we are! The invitation has no fine print!

John 8:1-11 says,

They went each to his own house, but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”

When the woman caught in adultery was brought before Jesus, He told her, “Go, and sin no more.” The sin was never excused or ignored, but forgiveness was offered to anyone who recognized his sin and was willing to confess and forsake it. God certainly expects us to leave our sin, but that comes as a part of our salvation, not as a prerequisite. We are not able to clean ourselves up without God’s help.

John 6:37 says,

Everyone whom the Father gives me will come to me, and the one who comes to me I will never send away.


You’ve met the Prerequisites

The worst part about college was figuring out what order I had to take all of the classes in order to fit them into a four-year schedule and complete my degree(s) on time. It seems simple… but in reality some classes are only offered at certain times and rotate yearly, other classes have requirements that have to be completed before you are allowed to enroll in them, they are called prerequisites.

Above we discussed the open call or invitation that is offered to us through Christ, and how we didn’t have to “meet” any sort of requirement in order to respond accordingly. In fact, through Jesus we have already met the “prerequisites.” We are all sinners in need of grace. Grace that only faith in Jesus can offer.

In Isaiah 1:18 it says,

Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.

God offers the invitation to come, bring your sins and burdens and lay them at the foot of the cross. No matter how far you gone or how broken you are.

There is a story in John 4 that goes like this,

Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. And he had to pass through Samaria.  So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph.  Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”  The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.”  Jesus said to her, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” Jesus said to her, “Go, call your husband, and come here.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband. What you have said is true.” The woman said to him, “Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” Jesus said to her, “I who speak to you am he.” Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” So the woman left her water jar and went away into town and said to the people, “Come, see a man who told me all that I ever did. Can this be the Christ?” They went out of the town and were coming to him.

Jesus didn’t and still doesn’t flee from the imperfect… instead He sits beside them and offers “living water” out of love. You know… I often wonder how Jesus loved some of the most unlovable characters. John 3:16 makes it sound easy, when in fact, loving the world wasn’t easy at all! Another story in John 4:46-53 goes like this,

So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. So Jesus said to him, “Unless you see signs and wonders you will not believe.” The official said to him, “Sir, come down before my child dies.”  Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way.  As he was going down, his servants met him and told him that his son was recovering. So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour the fever left him.” The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household.

In this passage we find Jesus interacting with a father who longs for his son to be healed. The only problem is that this father is also an official in Herod’s court. The same Herod who kills John the Baptist, and who is a direct threat to Jesus! But again, Jesus loves the unlovable. He truly “loves His enemies as Himself.”

What do we have to lose? Maybe some pain and guilt?

If you are already a believer what are you withholding from the Lord. Let Him take it.


Leave Something and Take Something

As a kid the best part about attending a birthday party was the “goodie bags” typically offered at the end. The best part about an invitation from Jesus is that we don’t leave the party “empty-handed.”

Matthew 11:28 says,

Come to me, all you who are weary and burdened, and I will give you rest.

We all bring our own baggage to the party, but the “take home bag” is the same. We can come and bring our junk, lay it down, and take up an inheritance.

Come as you are and allow God to change who you are.

In all of this I am not saying that it is okay to remain in rebellion, but I am saying that true faith in Christ alone will change your life. Come as you are, but you won’t stay as you are because God is working in true believers.

2 Corinthians 5:17 says,

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Galatians 2:20 says,

I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. So the life I now live in the body, I live because of the faithfulness of the Son of God, who loved me and gave himself for me.


I will close with these often sung words from David Crowder,

Come out of sadness from wherever you’ve been

Come broken hearted let rescue begin

Come find your mercy oh sinner come kneel

Earth has no sorrow that heaven can’t heal

 

So lay down your burdens, lay down your shame

All who are broken lift up your face

Oh wanderer come home, you’re not too far

So lay down your hurt, lay down your heart

Come as you are

 

There’s hope for the hopeless and all those who’ve strayed

Come sit at the table, come taste the grace

There’s rest for the weary, rest that endures

Earth has no sorrow that heaven can’t cure

Leading with Presence… with or without Position

Are you a leader?

How and when do you lead? Let me rephrase that question… do you only lead when you have the position or are the focus of others?

Is your leadership dependent on position or place or are you a leader “on” and “off” the field?

Dave Jorn, Arkansas pitching coach, says,

A lot of your success and failure is going on in the locker room. Your leaders are key to managing the locker room.

“Locker Room Leaders” serve as the developers, models, and defendants of your “teams” culture. Through their words and deeds, on a daily basis, this type of leader can make or break a program. They can inspire others to achieve more or can deteriorate and undermine the team atmosphere. Effective “Locker Room Leaders” take pride in your program’s culture and do everything they can to enhance, protect, and preserve it. If someone acts in a way that is outside of what is considered appropriate, they will step in and set the person straight. They willingly and quickly confront those who do not act in a way that is aligned with your program’s vision, values, and standards. Often, effective “Locker Room Leaders” contribute more to your program’s success with their leadership than they do with their individual physical talent.

For example, just recently I was reading an article about the Philadelphia Eagles and their leaders. The coaches and players were polled about who they view as their leaders. Surprisingly enough, Carson Wentz their Quarterback and leader on the field was not who everyone viewed as their team leader. Instead, the safety Malcolm Jenkins was viewed as the most influential leader within the Eagles organization.

So let me ask you a previous question again in a different way… is your Christian leadership dependent on position, place, or ministry title or are you a leader at all times through word and deed?

In my particular area of ministry we can too easily have a mindset that if we are not the rostered “worship leader,” we can rest a bit and just quietly do our thing, and leave the “leadership” and “leading” to the worship leader position only. But… I think that problem exists across the board in churches. Think about it! How many times do we shrug off an opportunity to serve or to lead with the excuse that someone else will do it, or that it is the Pastor’s job?

What I typically tell my teams is that “everyone is a worship leader” and we lead from our presence instead of from our position.

I encourage my whole team, no matter what position they are serving from, to consider themselves as helping to lead the church in worship. The responsibility of leading worship isn’t limited to a rostered position; the responsibility is actually carried by the entire team. The same can be said about whatever area you serve in! The same can also be said about all of us and the way we live for Christ daily. We can lead others to Him and point to His goodness by leading “on” and “off” the field, “in” and “out” of the spotlight.

Every time you step into the world you have the privilege and opportunity to encourage and lead others to worship God, so use everything you have to point people to Jesus… whether that is a “high” exalted position or the lowest of the low. The Senior Pastor I serve under, Herb Williams, has always told me that if revival breaks out he wants to be a part of it… not necessarily serving in leadership, but he is okay with cleaning the toilets if that is what it takes to point people to Jesus. That should be our mindset.

Romans 12:1 says,

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God — this is your true and proper worship.

You may not have a microphone to sing, but you have a voice. You might not have the position, but you have your presence.

In light of this, there are some things to keep in mind. Let’s think together!


  • Lead from wherever you are.

It is not solely up to the worship leader to lead the congregation, and it’s not just up to a Pastor to live like Jesus in the community! Each of us as believers have a responsibility to be leaders wherever we are, and from whatever position or ministry that we find ourselves serving from.

1 Corinthians 10:31 says,

So, whether you eat or drink, or whatever you do, do all to the glory of God.

Maybe your gifting is musical and you find yourself on stage leading others, maybe you are serving behind the scenes with media or sound, maybe you are teaching a class or just helping someone supervise and chaperone children. In all things our first and foremost goal should be to bring God the glory and to serve excellently.

Just a side note for all my musical folks: We are all leaders. If we craft and perfect beautiful songs and compelling setlists, but fail to help carry and engage the church alongside the worship leader, we have missed the mark. You aren’t on stage because of your excellence… you are on stage to lead people into the presence of God.

  • Set the standard.

Being a leader is not limited to a schedule or place. True leaders step into that role and maintain it until they die. A good leader knows when to lead and when to follow, when to speak and when to listen. We set the standard for those around us. For me, that might mean leading passionately and genuinely from stage. For others, that might mean leading the congregation in response to my leading from stage.

As a leader you set the standard. We should have the same level of passion “on” and “off” the field! If we are only able to demonstrate leadership when we are in the front then we have missed the point. The leadership demonstrated in the spotlight should be a mere overflow of the leadership and passion for Christ that we demonstrate everyday. The standard should always remain the same.

  • Make the most of every opportunity.

Our posture is either inviting or distancing people. Whether we like to admit it or not, when we are labeled as “leaders” or as “Christians” people begin to watch us and take notice of even the things we may not be aware of.

In a blog by Autumn Hardman from Hillsong church she says this,

Our body language says more than we think it does. If we have our heads down, solemn faces, rigid bodies, while the worship leader is doing their best to engage and lift the congregation — there is disparity in our message. It’s all of our responsibility to be in unity in leading and encouraging the congregation through whatever position we are serving in.

There is no job too big or too small and we need to make the most of every opportunity placed before us.

Philippians 2:4 says,

Let each of you look not only to his own interests, but also to the interests of others.

All of us are actually leaders both “on” and “off” platform and “in” and “out” of the spotlight, and it’s our job to collectively be leading people into the presence of Jesus. All of us have something to bring to the table. Everyone matters. Everyone leads from wherever they are.

Proverbs 11:14 says,

Where there is no guidance, a people falls, but in an abundance of counselors there is safety.


How are you leading?

Where’s the Map?

What is the plan for our ministry? Where are we going… and how are we getting there

Have you asked yourself these questions? I hope so!

Mark Dever once wrote,

It would be patently stupid to start construction on a building without first knowing what kind of building we plan to construct. An apartment complex is different from an office complex, which is different still from a restaurant. They all have different blueprints, different kinds of rooms, different materials, uses, and shapes… The same goes for building a church… It only makes sense, then, for us to revisit God’s Word to figure out what exactly He wants us to be building. Only then will we understand how to go about building it.

Today we are talking about three things that are absolutely necessary in any ministry, a theology, philosophy, and methodology of ministry. Obviously my direct application is in congregational worship… but it applies directly across the board for whatever ministry you are involved in. Having a theology, philosophy, and methodology for a ministry has been compared by some to having blueprints for the construction of a building, just as it would be a disaster to work on a building without a carefully thought out plan, it would be disastrous to a ministry to not have a philosophy of ministry.

A church’s theology explains what the church believes, a church’s philosophy explains the practical ramifications and outworking of those beliefs, and their methodology provides the roadmap for how the church is going to get there. Invariably, these things will inform and affect each other in this sense, a church’s philosophy of ministry is also her theology of ministry. What the church believes will ultimately determine how its ministry is carried out.

Now… we have to be careful and thoughtful when putting these things down on paper! Unfortunately the tendency is for us to make up our own philosophy of ministry, based on our own concept of what the church is supposed to do and what the church is supposed to be. The truth is, however, that God has clearly laid out for us in Scripture what the ministry of the church is!

The weight has been lifted off our shoulders!

We don’t have to decide why the church exists or what it’s purpose is… in the same way, we don’t have to determine what it is supposed to do. The mission is clear and laid out for us already! God has already established these things because the church is His institution on earth and not ours! We are just the custodians or caretakers. It is our responsibility, however, to determine how to most effectively and appropriately achieve our biblical mandate in our local context.


So… you may be saying, “Everything here is going fine. Why do I need to do these extra steps?” To that I want to offer you these practical benefits that flow from defining a biblical theology, philosophy, and methodology of ministry.

  • First, it forces you to be B Sometimes we treat our preferences in ministry as if they are Biblical and they just aren’t. Having a guide on paper helps us to cut through the fallen human aspect of ministry and keep our eyes on “the prize.”
  • Second, it just makes practical sense. You wouldn’t construct a building without a plan the same way that an army wouldn’t head off into battle without a strategy! Having a theology, philosophy, and methodology laid out helps us set actual goals that are consistent with our biblical
  • Third, it heightens our effectiveness, and improves our efficiency by preventing us from spending time on activities or beginning ministry efforts that are not part of the biblical mandate for the church. If we don’t have a road map we won’t know where we are going, and, consequently, we probably won’t get there.
  • Fourth, it helps us to be faithful to our call to ministry. Remember that call? Having a theology, philosophy, and methodology before us helps us to cut through the fog that comes with everyday ministry and pursue that particular call that the Lord put on our hearts at the beginning.
  • Fifth, and definitely not last, it motivates the church or ministry because they collectively know and are able to clearly see the direction in which they are heading. Nothing can be more frustrating for members than following a leader or leadership blindly.

So… we have talked about the benefits. Now, let’s lay out the plan. Below I have supplied an example by providing my theology, philosophy, and methodology for worship at the church in which I serve, New Hope Community Church. Take a look, copy and paste, and modify to fit your needs in ministry.


  • Theology

Theology of worship is simplistic in one nature but very involved and complex in another. The center of all Christian worship is Jesus Christ. It is Jesus Christ who fulfilled the Law and the Prophets, establishing a New Covenant with the Father through His death, burial, resurrection and ascension. It is because of the redeeming work of Jesus that we worship. Therefore our worship is to be formed by our relationship with God the Father through God the Son, as led by God the Holy Spirit. We are merely responding to His revealing. Our worship is an outpouring of our gratefulness to God our creator for the grace he has lavished upon us.

  • Philosophy/ Vision

My philosophy of worship is one that places values on things that exemplify Christ and His nature. If we are attempting to honor and glorify Christ in all that we do, including our public and congregational worship, then our worship needs to place the focus on none other than the Biblical attributes, characteristics, and principles of Christ. God-centeredness is of upmost importance and is the primary reasoning for all items listed and discussed below. Our services must be both vertical and horizontally oriented, and our worship should be both glorifying and edifying. We must draw near to Christ in our worship and in return He will draw near to us (James 4:8).

My philosophy of worship contains many values, the first being that our worship communicates the supremacy of God. Which in turn causes all worship to be shaped by and focused on God and encourages an expectancy and eagerness to encounter and engage with God in worship.

We should strive to provide and partake in worship that values and encompasses the Word of God, causing our worship to be reflective of the Word and reinforce Biblical teachings. Worship that places value in Biblical teaching through both proclamation and song will encourage believers to interact with Scripture and to make connections while applying it to their own lives and personal worship. I believe that often we overlook the foundational impact that our music plays in the lives of our congregations. We are forming their beliefs about God and the Gospel on a weekly basis through what we sing. The things we proclaim through song are taken out of the church within the hearts and minds of the people every week.

Worship should value both traditional and modern worship styles. If we approach our worship in this manner it will in turn cause us to continually “seek out” a “new song” to sing unto the Lord (Psalm 96:1). The equal value placed in both traditional and modern worship keeps us from becoming complacent in our worship and/or all consumed with being the most cutting-edge in our worship.

My philosophy of worship also values heart, mind, and spirit. Worship should not be purely emotional in the same way that it should not be over thought or criticized. We should place importance in both heart and head in our worship. The head should inform the heart and inspire the mouth. Our worship should cause us to think, evaluate, contemplate the things and ways of God, but we cannot disconnect that aspect from our emotions and heart. We should also put emphasis on expressing ourselves and our emotions for Christ. A husband who speaks love to his wife and doesn’t show it would cause her to wonder, the same goes for us in our worship to Christ. This mindset causes us to approach worship in an open non-judgmental state and with an openness to worship however we feel led, although this isn’t meant to provide an open excuse for chaos or distraction. We are given Biblical instruction and example of worship, we are to seek to build up and unify the body of Christ not distract or tear down.

Our worship should value authenticity and inclusion. If we value both authenticity and inclusion then it should cause us to lay our own desires and preferences down at the foot of the cross and to lift up Christ alone. This also should encourage congregational singing in a “unifying” and “body-building” way. We aren’t worshipping merely for ourselves… we are worshipping for the edification of our Brothers and Sisters in Christ also.

Our worship isn’t limited to proclamation or song. Our worship should also value other artistic elements within it, whether it is sound, staging, lights, projection, drawn or written art, etc. We will strive to use our strengths to glorify while keeping the distraction of our weaknesses minimal. We will pursue un-distracting excellence in our worship and never go beyond our means or range of gifts or blessings. This should cause us to be diligent in honing our individual crafts, and well-rehearsed but open to the Spirit.

Lastly, our worship should value the work of the Spirit. We will plan and rehearse our services and programs prayerfully and with diligence but maintain openness for the Spirit to move, change, and lead. We must worship in a way that values Christ and the work of the Spirit more than our schedule.

  • Methodology

My methodology is one that was formed because of my theology and philosophy of worship. I believe that our reasoning for worshipping Christ is constant but many times the method can change freely. I believe that my method primarily includes, but is not limited to, the following discussed ideas:

I believe that we should be prayerfully planning and rehearsing our services. The Spirit isn’t limited to moving and leading only within a service, the Spirit can just as easily lead in the planning of a service or program. We must be prepared and rehearsed to the point where we can lead with excellence and without distraction. It also helps the musicians/ band/ choir to worship more freely in the service if they prepare adequately beforehand. Preparation isn’t limited to planning and practicing, but we should be prepared to worship spiritually ourselves. Every service should be approached with expectancy to see Christ move amongst our congregations. We should prepare spiritually before all.

I believe that an important aspect of our method of worship has to be creativity. As born-again-believers we should be even more creative than the secular world because we serve and know the ultimate mighty Creator. Replication of things that work or that are popular isn’t necessarily a bad thing, but we shouldn’t always resort to that. We should use our creativity to honor and glorify Christ the Creator.

Our worship should also provide opportunity to engage the congregation. We should provide the opportunities in our worship for people to dwell in the Spirit of the Lord and in order to do that effectively we must provide sing-able songs (in keys that are applicable to a wide variety of people) and we should attempt to remove and discourage distractions amongst our churches. We should teach biblical ways to worship and provide the opportunity to utilize those in our services.

We should be appreciative and balanced in our worship. Just because something is “old” doesn’t mean it is “out-dated” and just because something is “new” doesn’t mean that it is “groundbreaking” or superior. We should strive for quality of content overall and as far as sound or preference goes it’ll come along for itself. We must be plugged into the heart of our church and provide worship that is beneficial to the congregations needs instead of always going with our own preference.

In all things that we do we should approach with excellence. We serve a great God and He deserves great worship. In some cases that doesn’t mean sounding like a professional band, in some cases it does. We are to serve and worship with what God provides for us. We should be authentic, transparent, and excellent worshippers. Our striving from excellence shouldn’t distract from the purpose of excellence, but hopefully a balance can be found there as well.


In the end I believe that worship theology, philosophy, and methodologies should work together with the primary goal of providing excellent worship to God. Scripture provides examples, reasons, and instruction for worship but in the end it has to be personal and consistent. We serve a God who is faithful to us even when we aren’t always faithful to Him, that alone is worthy of more than we can give.

How do we Prepare?

Last week we began a short series on our preparation for corporate worship. Why we prepare, how we prepare, and the difference that preparation makes. Last week we tackled the “why?”

This week we let the rubber meet the road.

I have already discussed how there is no special equation for church worship services. No magical chord that we can hit or song we can sing that will instantly bring the Spirit of God rushing in like a tidal wave. Spiritual preparation is what makes our worship distinct and impactful. Preparation should be a part of worship for both the leaders and the worshippers… no person is exempt for the necessity of preparation.

We prepare for many things in life… how much more preparation should we do before we approach the throne of God in worship?

Calling on God necessitates preparation. One would not barge into the President’s office unannounced and unprepared, neither should we with God.

This week I have done a lot of thinking about how people on an airplane and people on a pew or church seat can be compared and have a lot in common. All are on a journey, most are well “versed” and trained in public transportation manners, and a few just want to get out alive. For many, the mark of a good flight and the mark of a good worship service are the same… comfortable. Do you leaving a worship service content and comfortable or awestruck after encountering the presence of the Lord in a very real way?

Our worship is a journey, and our destination should be to the feet of Jesus.

As with any travel or journey we need to make the proper preparations so that we experience God rather than just “endure” worship. We want a memorable trip instead of just average or mundane. This week we will discuss together how we should be preparing for worship.


  • Get ready to meet God

In Ecclesiastes 5:1 Solomon writes,

Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil.

The phrase guard your steps means to proceed with reverence, tip toeing into the presence of God. We come with care and caution. We come with dignity and respect.

Exodus 3:2-6 gives us an example of such an approach. It says,

And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

We should approach God with the same care as Moses when he encountered God in a burning bush and removed his shoes and hid his face. It was holy ground, and he acknowledged that with his preparation before journeying onto it.

We teach our children not to run in church, so why do we “run” headlong into worship services and experiences.

Now obviously I am not talking about a physical act of running, but spiritually, emotionally, and mentally we are dashing in unprepared… we are “running.” We approach casually and unprepared like we would a lunch gathering or cookout get-together. When we aren’t anticipating God’s presence or voice we are unable to experience the presence of God that will stir our souls, change our lives, and fulfill our search for purpose.

  • Listen to God

I am a speaker. I like to talk… sometimes even if I have nothing meaningful to say.

What about you?

Think about your relationships… are you the talker or the listener? Now let’s think about our relationship with God the Father. Do we speak so often that we miss His voice? Do we listen and allow Him to speak to us or do we do all the talking?

In the passage out of Ecclesiastes that we looked at earlier Solomon offers further instructions for experiencing God in worship. That passage out of Ecclesiastes 5:1 says,

Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil.

But I personally like what The New Living Translation says in Ecclesiastes 5:1-2,

As you enter the house of God, keep your ears open and your mouth shut. It is evil to make mindless offerings to God. Don’t make rash promises, and don’t be hasty in bringing matters before God. After all, God is in heaven, and you are here on earth. So let your words be few.

Let’s think about it: When we come to worship, we have come to meet with God, who also desires to meet with us. When we come to meet with God I personally believe that we would be well advised to listen and let him do the talking. God wants to communicate with us.

Are we allowing time for God to speak? Are we allowing ourselves time to listen?

Too many of us have gotten into the habit of screaming into the church parking lot on two wheels for our Sunday worship last minute, strolling casually into the sanctuary, finding our preferred seat, socializing with our friends and Brothers and Sisters in Christ, and before we know it the preacher is preaching and we are wondering why we didn’t sing any songs we preferred.

Before we know it the service is over and we missed the point. We weren’t listening.

Now hear me out… there is nothing wrong with fellowshipping with your fellow church members! That is part of what the church is about, mutual edification. But, let me suggest that we take the time to fellowship with God first… to prepare and listen. There will be time to fellowship with man after we have fellowshipped with God.

Preparation for worship will change your church worship forever! Just once try some personal preparation for worship through prayer and listening to God. Walk into church ready for an encounter! You’ll never go back.

  • Mean what you say

We spend a lot of time singing in church. But when we sing, are we really singing from our heart to God? Do we mean what we sing and say, or are we only saying words?

Quite a few years ago someone noticed that everyone when they sang in church tended to have their heads buried in the hymnals – even when they knew the songs. So… what do we do as inventive, innovative, and creative people do? We came up with the idea of projecting the words on a screen. So now instead of people staring at the hymnals they stare at the screen even if they knew the songs. Same problem… new equation.

Singing in church should be more than just reading words and notes. It should be a time that we worship God from our heart. Sometimes we have to force ourselves to think about what we are singing, and discipline our minds to focus on God.

Our words carry meaning.

Consider for a moment the promises you have knowingly or unknowingly made to God when you were in worship.

“I’ll praise you in this storm…”

“When I survey the wondrous cross on which the Prince of glory died, my richest gain I count but loss, and pour contempt on all my pride.”

“And on that day when my strength is failing, the end draws near and my time has come. Still my soul will sing Your praise unending, ten thousand years and then forevermore.”

What promises with your time, your commitments, your life, your money, etc… have you made to God and not kept?

When we make a commitment to God, we must keep it because God believes it and doesn’t forget it. God honors His commitments. Making commitments to God is like jumping off a cliff… after you take the plunge you ARE committed, there is no turning back. We are committed to the things we sing and say. We can’t change our mind.

When you go to worship, it would be better not to vow at all, than to fail to keep your word with God.

Our words carry meaning… pay attention and mean what you say. New Testament scholar Gordon Fee once said,

“Show me a church’s songs and I’ll show you their theology.”

Mark Noll puts it,

“We are what we sing”


Worship is not and should not be something we have to “endure.” Instead it is a marvelous journey into the presence of God. It should not be a mundane trip, but a memorable flight.

Let me encourage you to come to worship prepared to worship. Pray before you come so you will be ready to pray when you arrive. Sleep before you come so you will stay alert when you arrive. Read the Word before you come so your heart will be soft when you worship. Come hungry. Come willing. Come expecting God to speak. Come anticipating a memorable experience with the Creator of the universe.