Hearing Impairment

How many of you in feel like you know someone that has a convenient “hearing” problem? My wife probably thinks I do! She can tell me that the garbage needs to be taken out and I suddenly have the hearing of someone who has ran a jackhammer everyday for 40 years, but then she can tell me that it’s dinner time and she’d will be lucky to count to 5 before I come sliding into the kitchen. Frustrating?

The writer of Hebrews expressed a similar frustration with some fellow Christians and churches in his day. Hebrews 5:11-14 says,

About this we have much to say, and it is hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.

That’s not exactly the type of letter I’d want to be on the receiving end of!

In this letter you begin to get the impression that this writer is really concerned about the situation in the churches of his day. A dullness of hearing has seemingly crept in and a spirit of infancy and complacency quickly followed.

You might be asking… what is the dullness of hearing?

First, let’s take a look at the word “dull.” We could describe dull as slow, blunt, or sluggish. It’s used one other time in the New Testament, namely, in Hebrews 6:12. Take a look at Hebrews 6:11–12 and you’ll see the interchangeable word “sluggish” and what the opposite of dullness is,

We desire that each one of you show the same diligence so as to realize the full assurance of hope until the end, that you may not be sluggish [there’s the word for “dull” in our text], but imitators of those who through faith and patience inherit the promises.

The opposite of dullness is diligence or earnestness to turn the message of hope into the assurance of hope… to be an imitator! The opposite of dull hearing is the imitation of people that hear the promises of God and then respond out of faith with action or the actual “doing” of the message.

So dull hearing doesn’t mean there is something wrong with your physical ears. It means there is something wrong with your heart.

You’ve heard the message you just weren’t moved enough by it to respond. The heart is not eager and diligent to embrace the promises and turn them obedience through faith. Instead, the Word comes into the ears and goes down to the heart and hits something hard or tough and does nothing to change you or encourage you to press forward in your walk with Christ.

That’s dullness of hearing. It’s the kind of hearing with the ears that is unresponsive in the heart. It doesn’t embrace the Word of God with faith. And therefore, it doesn’t produce the fruit of patience and obedience.

My wife and I live near the airport in Louisville, Kentucky. There are always planes overhead… passenger planes, military planes, UPS planes delivering all of my compulsive middle of the night online purchases. If you were to stay the night in our guest bedroom you’d probably hear those planes. But… I don’t. I have gotten used to the sound, and the sound means nothing to me because there is no action that I need to take attached to it. I haven’t conditioned myself to acknowledge the sound as anything other than background noise. But on the other hand there is a reason cop cars and other emergency vehicles use sirens. When we hear the sound we know there is an action attached to it! MOVE! PULL OVER! We have been conditioned to attach an action to the sound, we hear it and know that because we have heard it there is something immediately required of us.

Let me ask you… Have you gotten to used to hearing the Word of God with no action attached? Have you conditioned yourself through your continual inaction or delayed responses to hear the Word of God only as background noise?

Dullness of hearing is hearing the Word of God the way I hear the airport near my home. You hear it but you really don’t. You have grown dull to the sound, and the sound spurs no action in your life. It does not awaken or produce anything within you.

The most urgent question to ask yourself today is: Do I have this disease, and if so, what am I going to do to make myself well?

James 1:22,

But be doers of the word, and not hearers only, deceiving yourselves.

Remember the Stream

Some days if we are all being honest we will admit that it’s difficult to feel grateful. Yet other times, we’re so moved filled with gratitude we can’t help but feel joy and optimism. These two very different emotions are usually based on circumstances.

But what if we intentionally choose to be grateful in spite of our circumstance?

Researchers describe gratitude as a personality strength: the ability to be keenly aware of the good things that happen and never take them for granted. It’s been shown that individuals who exhibit and express the most gratitude are happier, healthier and more energetic. Grateful people report fewer symptoms such as headaches, stomachaches, and they spend more time being active. Also, the more a person is inclined to feel grateful, the less likely they are to feel lonely, stressed, anxious and depressed.

All of that sounds great! But… easier said than done. Have you noticed that most things in life worth doing are not done easily? Teddy Roosevelt once said,

Nothing in the world is worth having or worth doing unless it means effort, pain, difficulty. . . . I have never in my life envied a human being who led an easy life. I have envied a great many people who led difficult lives and led them well.

It’s not easy to get a college degree. It’s not easy to develop and maintain a healthy marriage and friendships. It’s not easy to raise children. It’s not easy to keep that job and give your best day in and day out. It’s not always easy to be grateful.

Gratitude is a choice we all have the ability to make. Love is an act of the will. Joy is an act of the will. Peace is an act of the will. Patience, kindness, goodness, faithfulness, gentleness, and self-control are all choices we make in spite of the world around us and the feelings inside us. We see that all these choices are good and are choices we ought to make. Galatians 5:22-23 says,

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.

We must choose to believe, even when doubts flood our soul. We must choose to give thanks, even when our heart doesn’t feel grateful. We must choose to worship, even when our voice doesn’t want to sing. We must choose to serve our Lord Jesus Christ, even when we would prefer to serve ourselves.

Joshua 24:15 says,

And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord.

How about today, we choose to live out 1 Thessalonians 5:18,

Give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

Regardless of what you face right now, choose to give thanks to the Lord for all He has done. Give thanks for His love that surpasses any and every circumstance. Psalm 106:1 says,

Praise the Lord! Oh give thanks to the Lord, for he is good, for his steadfast love endures forever!

Gratitude unlocks the door to a heart of contentment, for contentment is never found in abundance alone. Contentment flows from the abundance of Jesus Christ. As the Apostle Paul wrote in Philippians 4:11,

Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.

There’s an old Chinese Proverb that says,

When you drink from the stream, remember the spring.

We live in a country abounding in resources, prosperity, and freedom. And yet we also experience political divisiveness, violence, a slumbering church, and natural disasters such as the horrific fires in California leaving a wake of death and destruction.

What causes us to rise above the chaos and celebrate the blessings is to “remember the spring” from which we drink. Lets remember the spring of Christ’s love, sacrifice, and honor that granted us freedom from sin. Galatians 5:1 says,

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.

John 4:14 says,

But whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.

If you drink the water of life, remember the spring of His love that never runs dry. As has been said many times, “Freedom is never free.” Our national freedom came at the cost of many lives. Our spiritual freedom came at the cost of the life of One.

Colossians 2:13-15,

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

What are you grateful for today? Let us be grateful for the freedom we have in Christ. And if we drink from the stream of freedom, let us remember the spring from which that freedom flows.

Leading or Telling?

How many of us have ever had to speak to a travel agent to get some information on an upcoming trip? You sit in their office, they tell you about places they themselves haven’t been, they show you a bunch of brochures, and they describe the wonderful packages they could put together and how much they would cost you.

One time while on vacation in Arizona with my family we took a guided jeep tour. Our guide met us with the jeep, gave us useful information about the area, and then drove us through the streets, back roads, and mountains of beautiful Sedona. He didn’t just sit in an office and describe the scenery; he drove us through to see the scenery himself!

Travel agents give us information. Tour guides lead us to a destination.

Spiritually speaking, which of those two has helped you grow the most? The agent who tells you what to do, or the guide who shows you what to do? As a pastor, one of my main concerns is that I tell people how to grow spiritually more than show them how to grow spiritually, and I believe many Christians sit back and do the same.

In your Christian life, you can be a spiritual travel agent or a spiritual tour guide. Travel agents sit in climate-controlled buildings and tell people where to go, how to get there, and what to do when they arrive. It’s comfortable. It’s safe. Doesn’t that sound a whole lot like the modern way we do church? Tour guides lace up their shoes and trek alongside you. It’s definitely not always comfortable. It can be risky and messy, but ultimately very rewarding.

Heather Zempel author of Big Change Small Groups puts it this way,

We can’t just talk about prayer . . . we’ve got to do it with people. We can’t just complete a workbook on serving our community; we’ve got to get out there and do it. We can’t just explain to someone, we’ve got to do it alongside them.

In 1 Corinthians 11:1 the Apostle Paul wrote,

Follow my example, as I follow the example of Christ.

Do you live your life in such a way that you want others to follow? Are you committed to following Christ, so that others can follow you?

The way I learned how to ride a bike was my dad showing me. The way I learned how to pray was by my parents modeling it for me. The way I learned to preach was not just by reading books on homiletics but by actually preaching and having teachers help guide me.

Don’t be a travel agent Christian who just sits in a church building and tells people what to do. Be a tour-guide Christian who walks with others and shows people what to do!

Let’s follow the lead of the greatest Tour Guide who ever lived when he said in John 13:15,

I have set you an example that you should do as I have done for you.

Lets get up off the pew, exit the building, and get to guiding!

Developing the Foundation of Christian Character – SERMON

A Bridge to Nowhere

What do you do with a bridge when the river moves and it is no longer effective?

A few weeks ago, I stumbled upon a photo of a bridge in Honduras. The bridge spanned the Choluteca River. The new Choluteca Bridge, also known as the Bridge of Rising Sun, was built by Hazama Ando Corporation between 1996 to 1998 and became the largest bridge constructed by a Japanese company in Latin America. This bridge, which was a gift from Japan to the people of Honduras, was constructed of concrete and steel using modern engineering and construction. It was built to last, and a lot of money was invested in the project.

In late October 1998, the same year the bridge was completed and commissioned for use, Hurricane Mitch struck Central America leaving more than 11,000 people dead, destroying hundreds of thousands of homes and causing more than $5 billion in damages. It was the deadliest hurricane to hit the Western Hemisphere in more than 200 years.

Hurricane Mitch began as a tropical depression on October 22, and by October 26 had intensified into a Category 5 hurricane. Sustained winds reached 180 mph, while gusts were more than 200 mph. After making landfall in Honduras on October 29, Hurricane Mitch moved through Central America before reaching Florida as a tropical storm on November 4th, 1998.

Mitch was an especially destructive storm; it slammed into the country of Honduras and ended up dumping over six feet of rain in less than four days. Honduras and Nicaragua were especially hard hit by the hurricane. In Honduras, floods and mudslides brought on by heavy rainfall washed away entire villages, and the majority of the country’s crops and infrastructure were destroyed. The other Central American nations were also affected by Hurricane Mitch, although the death tolls in these locations were significantly lower than Honduras and Nicaragua.

In total, more than 11,000 people (some estimates put the figure as high as 18,000) died because of the hurricane, making Mitch the most deadly storm in the Western Hemisphere since the Great Hurricane of 1780 in the Eastern Caribbean. Additionally, several million people were made homeless or severely impacted by Hurricane Mitch, which is estimated to have caused more than $5 billion in damages.

The Bridge of the Rising Sun spanning the Choluteca managed to survive the devastating destruction of Hurricane Mitch in 1998 and the more than six feet of water that it dumped on Honduras as it camped out and intensified over them for several days.

However, the tragic results lie not in the construction of the bridge but in the nature of rivers. Rivers move. Alas, after a deluge of rain and flooding, the river jumped its banks and carved a new channel in which to flow through.

Rivers move… bridges do not.

 

choluteca-bridge.jpg

 

This is especially true of ones built with steel and concrete. In the process, the flood washed away the roads and ramps that connected to the bridge making the once functional bridge into a bridge to nowhere. This edifice of sound engineering found itself no longer over the river. It could no longer serve its original purpose.

What do you do when the river moves?

This story can be used as an illustration for the church today. It is almost like a modern day parable with relevance to our current situation. For many of us… christians, pastors, and churches the river has moved.

As is the case with any successful institution, the church was built with the best social and religious engineering available at the time: as a robust and hardy structure designed to be effective and to last. A lot of time, energy, sweat, and money has been previously invested. In fact, there has been generations of investment, and it has served as a bridge for many to move from death to life. Our design, methods, and ideas have spanned the river… when the river was in the right place.

But… unfortunately society has changed. The result is that what used to be true has jumped the old banks where the church had constructed itself. And now, the church is left with a well-built bridge: a bridge of pews, brick and stone and stained glass; a bridge of doctrine, dress code, residential schools, prayer books, organ music, etc.

And the river is no longer where it should be.

None of our previous methods, techniques, and bridges of the past are bad… they just are no longer spanning the river. Our bridges are ineffective structures. They may be nice to look at, we might have fond memories of how they used to work, but ultimately they are no longer serving the purpose of which they were once intended. This brings up options for how to respond to this new situation.

Can we dredge the river back in place? Can we find enough excavators to dig the river back into its rightful channel? How do we move a river? Maybe it will find its way back under our bridge if we are patient? Or do we find another way?

Might we accept the reality and power of the river? It has moved and it isn’t coming back.

Do we begin to reconsider a new bridge? Can we creatively consider spanning the river with lighter and flexible materials: materials able to be adjusted to moving rivers and changing circumstances?

What do we do when the river starts to move?

Gathering Sticks

Throughout history few leaders have accomplished as much as the apostle Paul, yet he endured an astonishing number of traumatic events: imprisonment, beatings, sleeplessness, hunger, thirst, and many other forms of suffering. 2 Corinthians 11:25 is a small example of the things Paul himself went through. It says,

Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea.

In Acts chapter 27, Luke tells about one of those shipwrecks and includes dramatic details about a terrifying storm at sea that ultimately broke the ship Paul was sailing upon apart. In the aftermath of the shipwreck, Paul and his fellow passengers scrambled for safety onto the shore of an island called Malta. In Acts 28:2 Luke recalls,

The native people showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold.

Remember what happened next? Verses 3-7 continue by saying,

When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice has not allowed him to live.” He, however, shook off the creature into the fire and suffered no harm. They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.

It’s a minor point, but notice: Paul was a leader who was willing to pick up sticks!

Paul didn’t sit on the sidelines and say, “Someone needs to build a fire. I’m an apostle, a man of God, not a stick-gatherer. You guys go gather sticks while I sit and watch.” Paul didn’t consider the menial task of gathering firewood beneath his dignity. He didn’t excuse his own inaction by saying, “Look, I’ve got more important things to do! I have sermons to prepare and letters to write.” He simply saw a need and pitched in to help build the fire. Paul saw himself as an example, not an exception. He saw himself as a coworker, not a superstar or privileged individual demanding special treatment.

Paul also didn’t use his past and the circumstances he had endured to limit his actions. Paul didn’t view himself as too educated, too undereducated, too important, or too busy to handle the task at hand.

Paul went beyond his “job description” to see that the task got done.

In Scripture Jesus unleashed some of his harshest criticism on leaders who did “not practice what they preach.” We see this in Matthew 23:2-4,

The scribes and the Pharisees sit on Moses’ seat, so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger.

These hypocritical leaders were professors, but they were not practitioners.

Ask yourself: Are you a professor or a practitioner?

We call teachers who serve on a college faculty “professors” because of their ability to pass along knowledge and expertise to others. More broadly, “professor” refers to anyone who professes opinions and beliefs in a way that instructs others. In this sense, all Christians are professors, for we all have God’s good news message to share and teach. But… it’s not enough to profess faith without practicing it! This is true for all Believers, but this is especially true for those who accept the responsibilities of church leadership.

Jesus calls leaders to service, not self-glorification. Godly leaders shouldn’t aspire for impressive titles, positions, or the honor of man. Jesus insists, in Matthew 23:11

The greatest among you shall be your servant.

Hear this: if someone can’t be trusted with little things (like gathering firewood), why should anyone trust him with big things (like leading a congregation)?

Now each of us should ask ourselves… are our hands dirty? Can people trust us to see through even the menial tasks?

Of course, church leaders must use their time and abilities wisely, and sometimes they must let others wait on tables while they devote themselves to “prayer and the ministry of the word.” Acts 6:3-4 says,

Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. But we will devote ourselves to prayer and to the ministry of the word.”

But the point is, faithful leaders don’t shy away from hard work. They put their hands and efforts to the task along with the rest of God’s people. Effective leaders are willing to get their hands dirty, and when the need arises, they venture out into the woods and pick up sticks.

 

Just Don’t Stay Down

For those who are involved in my personal life you certainly know that I shoot competitively. This past weekend was my first competition back from my off-season and my first of many to be shot in 2019. This particular match was called “Hard Rock” and is the first of a trio of matches called “Hard as Hell.” My expectations were that it would be hard… but I truly couldn’t have expected what myself and my gear would be pitted against just in order to finish each individual stage.

There were moments in the middle of the snow and sleet trying to manipulate a firearm that was determined to not function correctly that frustration set in and it was all I could do to continue to fight through in an attempt to finish.

At one point while walking back to my vehicle after a slippery run through the woods shooting steel targets an Army Ranger who was there shooting asked me how I did. My response was something along the lines of, “I fell down 3 times on the course of fire. The run was decent, but I know I could’ve done better.” His response was short but sweet. He said, “Well… it would’ve been worse if you had stayed down!”

I am no stranger to the feeling of disappointment when you fail and fall. This past weekend is probably the poorest I have ever done at a shooting competition. But… if you allow yourself to learn from failure and you get back up and go right back at it your character will reflect your resound.

Failure doesn’t have to be the final chapter. Your slips and falls don’t have to determine the outcome.

In August of 1521 Martin Luther wrote a letter to his friend, Philip Melanchthon, and near the end of the letter he wrote these now famous words,

Pecca Fortiter, sed forties fide et gaude in Christ

Our translation of this is,

Sin boldly, but believe and rejoice in Christ even more boldly!

Luther’s words have often been misunderstood as granting permission to sin or encouraging people to sin, but I’d like to suggest another view which perhaps can help all of us deal with our daily struggles with temptation, failure, disappointment, or despair.

Who hasn’t experienced the disappointment of trying to move forward only to fall back? Of trying to keep a promise only to forget? Of trying to overcome only to give in? Of trying to do what’s right, think what’s right, and follow what’s right only to fail? We all have! When we experience these disappointments, set backs and failures, we tend to slip into one of two patterns.

First, we enter into what Dietrich Bonhoeffer called a “cheap grace,” where we dismiss our sin in light of God’s grace without any inner transformation or true repentance. This is a “boys-will-be-boys” mentality of accepting and writing off our sins and failures as a natural and almost unavoidable outflow of our human nature. The Apostle Paul described this tolerance of sin in Romans 6:1-4 like this,

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

This first pattern is one of flippancy toward sin where we dismiss it and continue to repeat the cycle of sin, brief regret, quick prayer, moving on, back to sin, brief regret, etc. The problem is the cycle goes unbroken, and we do not experience the transforming power of the gospel of Jesus Christ.

The second pattern is where our sin and failure is followed by us being overwhelmed with guilt and shame and causing us to withdraw to a defeatist mentality. We either become a legalist where we hide behind a mask of “all-is-good spirituality” while struggling with guilt underneath, or like that Army Ranger pointed out we can alternately develop spiritual stage fright, where because of our fear of falling we hide behind our anxieties of the “what-ifs” and we fail to step out with bold obedience.

Both of these patterns consist of an attempt to overcome our sin patterns by some external means rather than the transforming power of the gospel of Jesus Christ.

I believe the words of Martin Luther are helpful to us in whichever pattern we find ourselves. Following Jesus is a call for us to die to self and be reborn with the power of His indwelling Spirit like Jesus says in Mark 8:34,

And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me.

In fact 2 Corinthians 5:17-18a says,

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God.

In other words, we cannot do it on our own! We cannot overcome our sins in our own strength and power. Therefore, we live our lives boldly in the transforming power of God’s grace. We don’t have to walk in fear of failure, but instead we walk in the love of Jesus Christ.

Martin Luther’s words are not given as a license to sin but to stop living in the fear of falling, failing, and sinning!

I’ve never walked a tightrope strung across two high rises, but I imagine that the person doing so must focus on the destination rather than on what lies below. Like a tightrope walker if we live our lives thinking most about not falling, we most likely find ourselves in the disappointing posture of having fallen. It’s when we live our lives thinking most about the love of Jesus Christ that we find ourselves standing on His path of righteousness.

And when you do fall, because you will fall, get up, turn from sin and shame, live in the power of the gospel of Jesus Christ, and refocus your life on Him. Failure can be eye-opening if you allow it to be! An old proverb says, “Fall seven times, stand up eight.” As long as you keep getting up, you’re not failing. Don’t be anxious about sinning, but rejoice in Christ!

You will fall… just don’t stay down!

Jesus in the Preparation

My wife is currently in Medical school. For those who don’t know, it can take more than nine years of study to become a doctor. That’s 9 years after your undergraduate four-year degree is complete! She sure is braver than I am!

But… even after so many years of study, practice, learning, and shadowing other doctors they still don’t become experts on everything. They have particular areas of emphasis where they are experts, and other areas where they only know enough to scratch the surface and refer to the expert in that field of medicine. Yet, every single drawn out moment of preparation for that role in saving lives and curing diseases counts.

It’s the same with ministry. When we hear the call of God to go into ministry, we can often burst out of the gate wanting to get through the training process as fast as possible. Let’s get these training wheels off and get on with the race! But, good preparation is essential for lifelong impact in the call of God.

It’s easy to read the Gospel stories and think that Jesus suddenly appeared on the scene and started doing his thing. It is likely, however, that Jesus didn’t begin his ministry until he was in his late 20s early 30s.

What did he do for those thirty years? He prepared.

Going to the synagogue, studying the Torah, reading the scriptures, praying, working at his carpentry trade. During that time, he probably gathered stories about mustard seeds, lost sons, and wicked tenants. He probably watched and studied the way the Roman Empire exerted its power on the local Jewish communities, regulating their lives through taxes and military force.

Above all, he waited for the appointed time, the right time. Even though he was waiting, he didn’t stop preparing. He was preparing for the moment when his waiting would end.

Just as Jesus is in the waiting, so also Jesus is in the preparation.

What is your mission? How have you prepared? Is now the appointed time?

Don’t Forsake Corporate Worship

“Good night, Momma.”

“Good night, Daddy.”

“Good night, Grandpa.”

“Good night, Grandma.”

“Good night, John-Boy.”

For many, those words evoke memories of the 1970s CBS TV classic “The Waltons.” For those unfamiliar with the show, it was about a Great Depression and World War II­-era family with three generations living under one roof in rural Virginia. The series aired for 9 years, and its theme of a multi-generational family living situation was a look back at the way things were prior to WWII and ran contrary to the time in which the show ran.

In 1940, about one-quarter of the U.S. population lived with three or more generations in one home. After WWII, American families largely became two-generational, with parents and children living under one roof. Returning war veterans built suburbs and a new American family lifestyle emerged through the 1950s. The percentage of households with multiple generations started declining to 21%, reaching a low of 12% by 1980.

Most of us know that unlike the distant past we now live in very singular societies. This is unlike biblical times as well when the significance of people groups, families, and generations was emphasized, valued, and held dear. Our worlds now largely value individualism above all else. As Christians, combating this self-first culture is largely what drives our God-given mandate to serve and love one another.

As a Worship Pastor of a local congregation I can’t help but wonder how much this individualistic worldview affects our approach to corporate worship. We know that the apostle Paul warns us to not give up gathering together. Hebrews 10:24-25 says,

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

But… I believe that Paul not only emphasizes our corporate gathering in his writings throughout the Word, but I think he also has some things to say about what we’re doing once we’ve gathered!

For example, Colossians 3:15-16 says,

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.

Ephesians 5:19-20 says,

speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

As a worship leader I’m aware of the need to lead people on a personal journey. I know that everyone comes from different places in life and that every individual’s response to and communion with the Father, Son, and Holy Spirit is an intimate and personal thing. But I’m also aware that there’s incredible power when believers gather together with one song, one voice, in unity to worship.

What Paul writes in these verses makes a pretty clear statement that speaks of this power of unity. We see that while the worship of our hearts is directed to God, the psalms, hymns, and songs are actually directed to each other! Make no mistake, they’re all about God, but the recipients of the songs in these particular examples are the fellow believers!

For years I’ve known the following passage in Isaiah to be an incredible picture of heavenly worship, the seraphim endlessly giving praise to God.

Isaiah 6:1-3 says,

…I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: “Holy, holy holy, is the Lord Almighty; the whole earth is full of his glory.”

But read it again and see who the seraphim were calling to… each other! They were telling each other about the holiness and glory of God Almighty! What a powerful display of worship!

Time spent in worship individually and corporately are both incredibly powerful things and we can’t do without either. But they’re not the same.


Practically, I’d encourage you as a believer with a couple of key ideas when it comes to corporate worship gatherings.

1. Don’t quit showing up! We are members of one body and the whole isn’t the whole without its individual parts. Your contribution matters. Your faith matters. Your presence matters.

2. Sing like you mean it! Whether the worship team is singing your favorite song or not, your daily decision to sing audible truth of who God is encourages and teaches others. You may not be the best singer, but fortunately for you Paul doesn’t make any distinction about what you sound like. Make noise.

3. Seek to serve. Acts 20:35 says,

It’s more blessed to give than to receive.

Suffice it to say, you’ll find more joy in being more aware of the needs of others in your worship than you are of the needs of yourself.

 


 

I pray that we all have moments regularly in corporate worship gatherings that leave us completely transformed as individuals, moments that we never forget. But I pray that our commitment to gathering and our faith to worship in every season isn’t limited to our own needs and expectations but that it’s grounded in a passionate desire to see Christ exalted and His bride, the Church, be everything that it’s called to be.

Pray in Confidence

Other than being caught in traffic, or the occasional Doctor’s appointment we spend fewer and fewer hours each day waiting. Waiting is “old fashioned.”

In this day and age everything is so instant. In fact, they are so instant that I think many of us have forgotten the art of waiting. Everyone wants everything instantly, and I think it has changed the way many Christians today view God.

We pray to God and expect immediate results, but most of the time, that’s just not how it works! God has His own timing. We may want something right away, but God needs us to wait until the timing is right. While this often doesn’t make sense in our minds, God sees the bigger picture and knows what we need and when we need it.

This expectation for instant gratification has left many Christians frustrated and doubting the goodness of God, or whether or not God hears their prayers and can do anything “for” them. I think that instead of becoming disgruntled when God doesn’t provide right away, we need to have a mindset that allows us to be patient and trust in the perfect plans of God. I must admit that for me personally this is hard to do.

Maybe you’re praying for companionship, healing, or help and see no results headed down the pipeline. I have felt this way! In fact, I feel this way a lot! I pray and pray, asking God for something I want so desperately and nothing seems to happen. This is incredibly frustrating. Despite this, I encourage all of us not to lose hope or give up on God. He has a plan. It may not be your plan, but it’s a perfect plan.

Psalm 27:14 says,

Wait for the Lord; be strong and take heart and wait for the Lord.

How do you trust in times of waiting? How do you pray in times of waiting?

Let me ask you… when you pray, petitioning God for something, do you really expect results? Do you pray as one who is already defeated just because you feel as if the timing is off, expecting before you even pray that God will not answer your prayer? Or do you pray with confidence that God hears and answers prayer, and that His timing is perfect?

Acts 12 contains a wonderful story that shows how even the giants of the faith and the pillars of the church had trouble putting their confidence in God through prayer. In that chapter we read about Peter’s arrest and imprisonment by King Herod. Having just had James the brother of John put to death, and seeing that this pleased the Jews, Herod sent his soldiers to arrest Peter and put him in prison, intending on having him killed after the Passover. We read in verse five “earnest prayer for him was made to God by the church.” The churches prayers for Peter were constant!

The point is clear in this passage that God’s people were praying with great zeal, great emotion, and great sincerity, asking God to save the life of their beloved brother.

While the people were on the other side of town praying for Peter, God saw fit to rescue him. He sent an angel to Peter who led him from the prison and to the gate of the city. Peter seems to have believed this was a dream, for verse 11 says,

When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”

He immediately went to the house of Mary, the mother of John, knowing that the church at Jerusalem would be gathered there. He no doubt realized that they would be gathered together to pray for him.

But what happens next is interesting… as Peter knocked at the door of the gate of the house of Mary, a girl named Rhoda came to answer. When she recognized Peter’s voice, because of her gladness she did not open the gate, but ran in and announced that Peter stood before the gate. But all those that had gathered together to pray didn’t believe her.

Acts 12:12-17 says,

When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. Recognizing Peter’s voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” But Peter continued knocking, and when they opened, they saw him and were amazed. But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.” Then he departed and went to another place.

Do you see what happened there? Believers who had been with Jesus and had learned from His disciples were gathered together to pray for Peter. These were people who should have had great faith, in fact many of them had seen great miracles, yet when they heard that their prayers had been answered they did not believe it! You can almost imagine them snarling to the poor servant girl “You’re crazy! It can’t be Peter! He’s in prison and we’re busy praying that God will save him!” The situation is almost comical, isn’t it?

You have to ask yourself, is there any purpose in praying if you do not really believe God is capable of answering prayer? Why pray if you do not believe that God is willing to hear your prayer? God is not only capable of answering prayer, but He is also willing to answer prayer!

Pray to God with your expectations set high. Exercise faith through prayer, trusting that God hears your petition. God may not answer your request at the time you expect or in the way you expect, but trust that He will answer.

Sometimes it seems that our answers can’t come fast enough.

It is easy to lose hope while waiting on God, but we have to hold on to the hope that God will give us what we need in His perfect timing. It is this God-given hope that will get us through the days of unanswered prayers. So while it would be easy to lose hope and give up on God, don’t! God has a plan.

He has always had a plan. 

Take a deep breath and keep praying in confidence. Pray for peace, and hope, and above all, patience to deal with the sorrows of this life and the things we want to be fixed right away. Some things take time. So take heart and wait on Him.