Set the Table

Posted on by Tanner Royalty

A couple of months ago my wife and I got to do a couple of longer hikes in the Rocky Mountains. To save money and time, we decided to pick up Subway sandwiches on our way each day and eat them in the car before hitting the trails. It was so much fun eating sandwiches and other, primarily unhealthy, snacks picnic-style because there was fresh air, a beautiful view, my wife, and no real expectations or civilized rules regarding how or what I ate. I didn’t have to eat my sandwich before my gummy bears, keep my elbows off the table, or use my forks in the correct order… I mean how many forks can a person possibly need to eat a meal?

Another memorable meal was when I was in college. As a Public Relations class heading towards graduation we went to a conference to rub elbows with some possible future employers, and “professionals” in the field. After that conference there was an elaborate meal with waiters, multiple courses, fine dishware, and tons of utensils. The etiquette and expectations were high and completely different than my previous example.

As a kid we didn’t get out the classy dishware often, probably because my mom was afraid we would break it, and we would, or maybe because we didn’t have any? I’m not sure… but both of those examples paint a picture of my point, the way the table is set can determine the expectations for the meal.

Think about it! The dishware is not the reason you sat down at the table… the food was! But the place settings can determine the context and direction the meal will take.

As worship leaders, we set the mood for what is expected for the worship experience for the majority of the congregation. Obviously, there will always be those who are bold or mature in their faith who we don’t need to bring to the throne because they are already there. But for the majority of the church, we set the table and the layout for what is generally expected during a worship service. We can be the examples of what kind of worshipers we are called to be. I know that a meal with fine china versus a picnic will have two different moods… both are fine and enjoyable, but different. In the same way, a small group setting with an acoustic guitar has a much different feel than a Sunday morning service with a full band. Both are great and both can be incredibly powerful times of worship, but they are different styles. The table for each scenario is set differently.

As Pastors and leaders we are called to do the prep work through prayer, devotion, study, and thought to find out what message we want to convey to our congregation, what place setting and context we want to put before them. I once heard a quote that went like this,

Worship ministry is not about telling people where to go, but about leading them as you go there yourself.

Every week I try to encourage this mindset in the way our team leads. Whether the position is deserved or not, if you are onstage or have a role on the worship team, you are seen as a leader. What you do dictates to the majority of the congregation what is acceptable or inappropriate for the service.

However, as worship leaders, we can’t make the congregation do anything they don’t want to do. Just like a table-setter or host of a meal, I can bring you the finest dishes and cups, decorate the table extravagantly with candles, and set out fancy silverware, but I can’t make you eat the food or even like it, and I shouldn’t try to… that is not my job. If our goal is to lead people to worship and we begin to judge our services based on how many people raise their hands, we will become very effective manipulators. If we take a close look at Scripture, however, we can see that isn’t our job. In Psalm 23, God Himself does nothing more than prepare a table for David in the presence of his enemies, and it is David’s choice whether or not he will partake in the “meal.”

That Psalm says,

The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name’s sake.

 

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

 

You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.

What good is an elaborate meal with a way to eat it? Table-setting is about giving people the tools to eat the meal. Likewise, it is our job to prepare the setting for worship and then get out of the way.

I imagine that our experiences are often like Moses’s after he came down from Mount Sinai in Exodus 19.

Exodus 19:7-17 says,

So Moses came and called the elders of the people and set before them all these words that the Lord had commanded him. All the people answered together and said, “All that the Lord has spoken we will do.” And Moses reported the words of the people to the Lord.  And the Lord said to Moses, “Behold, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.”

 

When Moses told the words of the people to the Lord, the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments and be ready for the third day. For on the third day the Lord will come down on Mount Sinai in the sight of all the people. And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death. No hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.” So Moses went down from the mountain to the people and consecrated the people; and they washed their garments. And he said to the people, “Be ready for the third day; do not go near a woman.”

 

On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled. Then Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain.

In Exodus 19 Moses had a literal mountaintop experience with God and was told to go down and tell the people to prepare themselves for worship… to prepare to have an experience with the Almighty God. Then on the third day, he led them up on the mountain so they might worship God.

Do we realize that when we worship we do so standing before an Almighty God?

One time I was exploring an old train tunnel with a buddy and once we got inside we were immersed in total darkness. As we trudged through the mud and water trying to catch a glimpse of the light emerging from the other side time seemed to drag on and on. After an hour or so I asked, “Have you been here before?” My trust had wavered over time and my primary concern was that he was experienced in the path we decided to take.

As many worship leaders, Pastors, or “creatives” do, we put a lot of time, prayer, and effort into our weekly services. We map out the flow of the songs so there aren’t any distractions, and we tie them together with the topic or theme we are trying to convey. As Moses did, we lead people up the mountain. But do you think the Israelites would have trusted Moses and followed him up the mount had he not gone before them already? He was experienced… he had been there before!

I highly doubt that Moses would have held the trust of the Israelites had he not first been to the mountain himself and stood before God. You cannot lead someone where you have not been yourself.

It is easy to gauge a service by how well the band played, how the tech team did, and if the congregation sang loudly or only a few people raised their hands. I fall victim to this mentality quite often, but leading worship is centered around trust in God. Craig Groeschel once said,

If we blame ourselves when things go poorly, then we will be tempted to credit ourselves when things go right.

The act of table-setting can be scary.

But we can do nothing more than that. So as you plan your service this week, think about what table you are trying to set. We lead our congregation to the table, not by pointing a finger, but by saying, “Come alongside me as we go together.”

Selah

Posted on by Tanner Royalty

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There is something magical that happens when you crest the top of a ridge only to see the landscape outstretch before you. It’s breathtaking, overwhelming, consuming, and rejuvenating. It makes you want to take it all in, to know all of its beauty. It’s impossible to convey in words and capture in an image. All you can do is pause and try to take it in.

There is something wonderful that happens when you walk into a bakery or a coffee shop. The sounds, smells, and atmosphere invade your senses with such delightful goodness. You usually stop to catch up and adjust to the tidal wave of feelings and sensations that pour upon you.

What do these moments have in common? I believe that what they have in common is that to be truly appreciated we have to pause for even just a moment to allow or thoughts, sensations, and emotions to catch up and synchronize.

These pauses are meant for us to understand the beauty of life unfolding around us. These pauses are meant for us to digest the information alerting our minds and hearts. These pauses are meant for us to consume the moment in its fullness. These pauses are known as “Selah.”

“Selah” is part of God’s Word and it surrounds lyrics in Israel’s worship material. Being a follower of Jesus who is trained in music, I was excited to find out all I could about the word. To have a Selah can mean to have a pause, a musical pause, or a moment to understand. It can be brief or it can be forever. This pause occurs 74 times in Scripture (71 in Psalms, and 3 in Habakkuk).

In the Old Testament “Selah” is uses twice as often as “Amen” and three times more than “Hallelujah.” But all around the world, those two Hebrew words have become common terms… all while “Selah” is little known, used, or understood although being used three times as much in the Old Testament as “Amen” and “Hallelujah!”

Proverbs 30:5 says,

Every word of God is flawless.

It is safe to say that “Selah” is definitely a word worth understanding! 

To take a pause… Selah puts our focus on the things God wants us to think about. Selah gives our Spirit time to catch up, to understand the power and beauty of God and His Word.

Psalm 24:10 says,

He is the King of glory. Selah.

Biblical scholars suggest other possible meanings of “Selah” to include: silence, pause, interruption, accentuate, exalt, or end. Reflecting on those words and putting them into action can help us to take a “Selah” moment to pause and worship God during the day.

To have a Selah is to take an account of the wonder and heavenly impact of the moment.

As worship leaders and Christians in general, we need to be aware of these moments as we lead and interact with people.

We need to provide the space necessary for wisdom and revelation to sink in and take root in the lives and hearts of the people. As we sing truth, this truth has to be heard, understood, and absorbed into the spirits of all those worshipping in order for true change to occur. When David wrote the Psalms, he included these moments not only for musical breaks, but for divine cultivation to happen in the people and in himself.

Psalm 46:10, says,

Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.

Sometimes we move so quickly from one song to the next, from one conversation to the next, or from one moment to the next, that the seed of truth is lost in the stampede of the messages. So slow down. Pause. Be intentional. Allow the truth to take root, and allow the Holy Spirit to water it so that growth can happen. 

Selah.

Don’t Settle for the Substitute

Posted on by Tanner Royalty

We have discussed the question, “What is Worship?” numerous times before here on the blog. To be honest we could attack that question from a different angle every week and end up barely scratching the surface of all that encompasses worship.

So today I want to discuss what it means to worship? Or more specifically, is there a right way or a wrong way to do it?

Is it singing, clapping and/or raising your hands at your local church on Sunday… or is there something more to it than that?

The question of “what does worship look like” is extremely important. Far too many arguments have been had over what is and is not a legitimate form of worship. Whole denominations have formed and churches have split over the nuances of this question! Preferences can too easily become elevated to precepts if we’re not carefully grounding our understanding of worship in what we see in the Bible.

Worship is singing… but not only singing.

Many Christians today understand worship as singing. When we talk about Sunday morning, we refer to congregational singing as “worship.” When we say, “I really enjoyed the worship,” we almost always mean “I really enjoyed the music.”

This isn’t entirely wrong… it’s just incomplete. There are clear examples of singing as worship found in Scripture. Exodus 15:1-2 says,

I will sing to the LORD, for he has triumphed gloriously; the horse and his rider he has thrown into the sea. The LORD is my strength and my song, and he has become my salvation; this is my God, and I will praise him, my father’s God, and I will exalt him.

Judges 5:3 says,

Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel.

2 Samuel 22:50 says,

For this I will praise you, O LORD, among the nations, and sing praises to your name.

Psalm 5:11 says,

But let all who take refuge in you rejoice; let them ever sing for joy, and spread your protection over them, that those who love your name may exult in you.

Psalm 7:17 says,

I will give to the LORD the thanks due to his righteousness, and I will sing praise to the name of the LORD, the Most High.

These are just a select few of the vast examples of singing out of worship that we can find in Scripture, and as you know I could go on and on. The point is… we’re admonished to sing to the Lord and to encourage one another with hymns and spiritual songs.

So singing, biblically, is a part of worship.

However, we must be careful not to equate worship solely with singing and music.

The word “worship” at its most basic level means to ascribe worth… or “worth-ship.” This is helpful to keep in mind, especially when you consider the words translated as “worship.” The two most commonly used words in Hebrew and Greek that we often translate as “worship” are ḥā·wā[h] and proskyneō and refer to bowing or kneeling down, both to God and to men.

They describe an act of reverential deference.

This is the important thing to understand, then, about worship. It’s not merely about singing, but it’s about reverence. It’s about having a biblical fear of the Lord. At its most basic level, then, you could define worship as the humbling of yourself before the One who is your better. This, naturally, has serious implications.

Worship is not primarily about how you feel.

First, if worship is about humbling yourself before God, we have to consider the place of our feelings. Many today seem to equate fired up feelings with genuine affection for the Lord. The louder the music, the higher the hands are raised, the more our hearts must be inclined toward God… right? We all do it! We leave an energetic worship service where the atmosphere and mood was just right, the music struck a chord deep within us, and we feel as if we have “taken” something away and out of worship with us.

But this understanding places too much emphasis on feelings. We must always remember that while emotional expressiveness can be a sign of genuine affection, It’s what is in the heart that really counts and those things aren’t always demonstrated fully in a 25 minute worship set on Sunday.

Jonathan Edwards put it this way,

Nothing can be certainly known of the nature of religious affections by this, that they much dispose persons with their mouths to praise and glorify God.

His point is simple: people can fervently praise God with their mouths and still be far off from Him. This is much the same warning Paul gives when he tells the Corinthians that you can have a great outward show, but without love, it’s worthless. You can see that in 1 Corinthians 13:1-3,

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

Is it any wonder that Jeremiah reminds us not to put too much stock in our feelings in Jeremiah 17:9?

The heart is deceitful above all things, and desperately sick; who can understand it?

Worship is what you do every moment of every day.

Second, in the Old Testament, particularly once the nation of Israel is established, there’s a definite connection between place and worship. God’s people were to worship in a specific place (first the Tabernacle, then the Temple). This was the meeting place between God and His people. At the Temple, God’s people would offer sacrifices for the forgiveness of sin, peace offerings to God, and numerous other offerings and acts of service.

It can be tempting to take the imagery of the Temple worship and place it upon the local church. However, the New Testament doesn’t allow for this. Instead, starting with Jesus, the New Testament presents a definite shift away from “place and time” worship to “every moment, everywhere” worship.

In his discussion with the woman at the well in John 4:21-24 Jesus tells the woman,

Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.

Romans 12:1 says,

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

Hebrews 13:15-16 says,

Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

While I’ve only included a few brief examples, the general thrust of the New Testament, while never neglecting the importance of believers gathering together in corporate worship, drastically broadens our understanding of what worshipping God truly is. It’s not a matter of getting together on Sunday, singing songs, giving money, listening to a sermon and heading home for the rest of the week to do whatever we want.

Every moment of every day is to be an act of worship to God.

This brings us to the most serious implication of the New Testament understanding of worship: our need for the Gospel.

The reality is: the Gospel perfects our worship.

On our best days, our efforts are half-hearted, our motives conflicted. The flesh is constantly at war with the spirit. If our worship were up to us alone, we’d be utterly lost. None of it would be pleasing and acceptable to God. But this is where the good news of the Gospel aids us in our worship… Jesus is the perfect worshipper. In His incarnation, He obeyed every command of God without flaw or failure. His devotion is unwavering.

He gives us His perfect worship to cover our imperfect offerings of songs, service and sacrifice.

The Gospel gives us reason to stand before the throne of grace, imperfect as we are, because we have an Advocate there who has completed the work for us, one who appeals to us to rely on Him increasingly to purify our motives, and perfect our worship. Hebrews 4:16 says,

Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

That’s what biblical worship looks like. Don’t settle for a substitute.