Rejection: It hurts!

On February 17, 1963, in Brooklyn, New York, a young man named Michael was born. His family moved to Wilmington, North Carolina, when he was very young and he was one of 5 siblings. His father worked as a General Electric plant supervisor, and his mother worked at a bank. Young Michael, like many young men, loved sports but despite his attempts he failed to make his high school basketball team as a sophomore because of a “lack of skill.” Not swayed long by the rejection he continued to practice as if his very life depended on it and he made the team the next year.

His determination and resilience paid off. The same young man who “lacked the skill” to play 10th grade basketball not only finished out an impressive high school basketball career, but he also accepted a basketball scholarship to the University of North Carolina, where he played under head coach Dean Smith and became the ACC Rookie of the Year in 1982.

Obviously the Michael we are referring to is now acclaimed as the “best basketball player to have ever played.” He is Michael Jordan. He left North Carolina after his junior year and was selected by the Chicago Bulls as the third pick of the 1984 NBA draft. Before joining the Bulls, Jordan was a member of the Summer 1984 United States Olympic basketball team that won the gold medal in Los Angeles, California. Michael Jordan would play 15 seasons in the National Basketball Association and win various titles and awards.

A man that could have let his rejection define him is now known as one of the most clutch and iconic basketball players ever. He turned his rejection and disappointment into determination and later success.

There are numerous stories that unravel just like this!

  • TV personality Oprah Winfrey was fired from her job as a reporter because she was “unfit for TV.” She later became the host of her own program “The Oprah Winfrey show” which aired 25 sessions before launching her own TV Network. Oprah Winfrey Network.
  • Author JK Rowling was sacked as a secretary because she was a “day dreamer.” 12 publishers then rejected her after writing her first “Harry Potter” novel. That very novel would later make her a billionaire.
  • Director Steven Spielberg was turned down 3 times by the University of Southern California School of Theater, Film and Television. Undeterred he carried on and earned his BA and became one of the most influential filmmakers in the history of cinema with Academy Awards for Best Director for “Schindler’s List” and “Saving Private Ryan.” He also achieved Box Office records for “Jaws, E.T, and Jurassic Park.”
  • Musical icon Elvis Presley was told by the Grand Ole Opry manager, Jimmy Denny, “You ain’t goin’ nowhere, son. You ought to go back to driving a truck.” Yet Elvis became an American singer and is now referred to as “the King of Rock and Roll.”
  • Lastly, composer Ludwig van Beethoven was referred to as “hopeless” in his early life by his music teacher. Beethoven would later become one of the most famous and influential of all composers whose best-known compositions included 9 symphonies, 5 concertos for piano, 32 piano sonatas, and 16 string quartets.

The point of all of those stories is to point out that we all experience rejection, and nobody is exempt or immune to it’s countless forms. I personally believe at the core of all rejection is a desire to feel valued. We can’t feel rejection unless we first want something that we feel like we don’t already have whether it is attention, success, achievement, praise, perceived worth, confidence, to feel connected, etc… At the core of our desires is a longing for a sense of stability or feeling of importance. Rejection keeps us from what we want. We can turn rejection is the enemy, or that obstacle we can’t move past. We can allow rejection to define us.

Rejection wants us to give up… and if we do then rejection has won. It has defined us.

I found it interesting that in a recent University of Michigan study they found that physical pain and intense feelings of rejection “hurt” in the same way. The study demonstrates that the same regions of the brain that become active in response to painful sensory experiences are activated during intense experiences of social rejection. This study went on to show that higher levels of rejection in a person’s life result in “more negative self-feelings and reductions of self-esteem.” Repeated rejection can literally change our brains. When we face rejection one too many times, our brain learns to protect us. How many of us have experienced this? We’re rejected and suddenly we’re afraid of trying again.

Everyone encounters rejection in this fallen world, and as painful as rejection can be, it doesn’t have to work against us. Rejection can actually work for us if we use the experience as a positive opportunity to create a new season of success in your life or allow God to speak to us through it. Our rejection, like our pain, is not meaningless. (You can find a previous blog on this topic here: https://tannerroyalty.com/2015/12/02/damascus/)

John Piper said this in a message on pain, but I believe it can be said about rejection as well. He said,

Not only is all your affliction momentary, not only is all your affliction light in comparison to eternity and the glory there. But all of it is totally meaningful. Every millisecond of your pain, from the fallen nature or fallen man, every millisecond of your misery in the path of obedience is producing a peculiar glory you will get because of that. I don’t care if it was cancer or criticism. I don’t care if it was slander or sickness. It wasn’t meaningless. It’s doing something! It’s not meaningless. Of course you can’t see what it’s doing. Don’t look to what is seen. When your mom dies, when your kid dies, when you’ve got cancer at forty, when a car careens into the sidewalk and takes her out, don’t say, “That’s meaningless!” It’s not. It’s working for you an eternal weight of glory. Therefore, therefore, do not lose heart. But take these truths and day by day focus on them. Preach them to yourself every morning. Get alone with God and preach his word into your mind until your heart sings with confidence that you are new and cared for.

So… as leaders, church members, and believers in general we are guaranteed to experience rejection in one form or another. Rejection isn’t always easy to deal with, here’s a few quick ways we can respond when we experience rejection. Let’s think together.


  • Ask the right questions.

Most of us are well-acquainted with disappointment. All of us, at some point, will battle feelings of disappointment when life goes wrong. I think it is almost natural for us to believe deep down that because of our faith and salvation we should have a special immunity against trouble.

We see an example of a version of this thinking in Mark 10:23-31 where it says says,

And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” And they were exceedingly astonished, and said to him, “Then who can be saved?” Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” Peter began to say to him, “See, we have left everything and followed you.” Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. But many who are first will be last, and the last first.”

Peter tried to remind Jesus, “We have left everything to follow you.” Peter was asking the wrong question.

After all, it’s hard to ask the right question when you’re feeling disappointed! It’s hard to ask “what now?” or “what else?” when your dreams have been shattered or your heart hurts from pain, disappointment, or rejection. But I believe that our lives will begin to change when we start asking God, “What would you have me do now?” when we come up short or something doesn’t come through like we feel it was supposed to. Now obviously the correct question or response doesn’t and won’t take the pain away, but typically we will find that God is eager to show is what He wants us to do next.

Sometimes we need to stop talking and just listen and obey.

If you are like me, my natural tendency is to complain when I feel disappointed or rejected. But unfortunately for me, complaining to other people never helps solve the issue… typically it just makes it worse and intensifies the pain. But, in His grace, God asks us to take our heartaches to him.

Matthew 11:28-29 says,

Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.

Psalm 55:22 says,

Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved.

Philippians 4:6 says,

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

Casting our burdens on God is wise because He’s capable of doing something about it, while we are not. God has the power to change us, our situation, or both. He knows all the facts, He knows the future, and He has the perspective that we lack. When we learn to respond correctly and ask the right questions when rejected or disappointed we will begin to have answers revealed to us.

  • Don’t allow rejection and discouragement to define you.

Life is a journey. In the same way many of our ideas, goals, and relationships are journeys as well. Rarely do we end up where we saw ourselves being twenty years ago. The problem with long-term goals is that they can change.

Many things take a process to get it to where they need to be… us included! If you had asked me 10 years ago if I ever envisioned myself working for a church I would’ve answered with a bold “no!” Having an idea turned down, a vision rejected, or a goal changed doesn’t mean we have failed. Ultimately it means that we have received feedback, guidance, or correction and we now can adapt and overcome by approaching in a different way.

We mustn’t allow ourselves to be sensitive when we get rejected. We must learn to not place your identity in what you create, or goals, dreams, or visions and whether or not they turn out or happen according to plan. Here is an exerpt from a previous blog of mine (you can find it here: https://tannerroyalty.com/2015/05/13/who-are-you/),

Too often, people base their identities on what they do or in the acceptance of others, and the perceived expectations that come along with that acceptance… whether it is a job, hobby, relationship, or even positive or negative remarks from peers.

Traditionally, we’ve been taught to find the answer in one place…we are what we do. If I write, then I’m a writer. If I play music, then I am a musician. If I play a sport, then I’m an athlete. The world creates easy definitions of people and we look to those definitions far too often. We like to define ourselves based upon what we do. Somehow we have been deceived and allowed the things that, for the most part, we have dominion and control over to define us as people. We are allowing our identity and self worth to be found amongst the things of the world.

Are you being controlled or limited by the things that you allow to define you?

The truth is that God intends for all people to find their identity in Him alone. Our effectiveness as pastors and worship pastors is hinged upon us becoming comfortable with the people God has created us to be. Our identity is found and secured in Christ alone when we begin to follow him… we must simply accept that identity and pursue it wholeheartedly.


Ultimately, rejection is part of the process that we all go through in this thing called life. Don’t be discouraged when it happens. Understand that it’s not an attack on you personally, but use it as an opportunity to grow and develop. Allow God to guide and shape you. Don’t allow the things you control to define you. Take time to stop talking and listen to what He has to say.

How to Fight Spectator Worship

Lights. Camera. Action.

We have all experienced the hair on the backs of our necks stand up from a good show or experience. Maybe the atmosphere was just right or the speaker or musicians were well rehearsed and the performance nearly moved us to tears. We have all also probably been in a scenario where all we could do was grimace and mumble (in our best southern voice) “bless his/her heart.”

When thinking back to either of these experiences did either take place at church?

As ministers we must think about what types of experiences, memories, moments, and performances we putting on each and every week within our houses of worship? Let me ask you: What is memorable? The atmosphere? The quality of performance? That soloist who had the voice of an angel? Or the congregational worship in response to the Spirit of God?

I hope it is the latter. If it’s called a worship service, should there not be more worship going on? This week we are going to discuss maintaining well-balanced worship, and fighting the talent show spectator sport mentality that we often unintentionally instill within or people. Sure, the spectator mentality may not be created intentionally, but it is happening, nonetheless.

Let’s start at the beginning… the diagnosis of the problem.

In “worship,” are we supposed to be participants or spectators?

We all know the answer… participants.

So if we all know the correct answer how does spectator worship still happen? We all can be guilty at times. No style of music or church setting is exempt. Often, contemporary churches create a concert atmosphere. From the style of the music and the way it is presented, to the layout of the “worship center,” there is a feel that is remarkably similar to a concert or a theater experience. For obvious reasons that can get confusing for our congregations, because in theaters and concerts, the audience is not required to participate in way, form, or fashion. Their sole responsibility is to set back, stay awake, and enjoy the show in a consumer-like fashion. But… the “trendy” contemporary churches aren’t the only ones to blame! In fact, many traditional services have beloved hymns that have been sung in the same way for years that take absolutely no thought or “worship engagement” to get through. We have created zombies that can sing melodies! Many traditional services also incorporate choirs that sing songs while the attendees listen or put on special shows that are “concert-like.” Other times, there is “special music” by a soloist or ensemble. The best part, of course, is the “offertory” where a talented musician plays his or her instrument during the passing of the plate and everyone listens to the performance.

So, what’s the problem with “spectator” worship?

Worship is not the same thing as entertainment. Groundbreaking thought I know… unfortunately, the whole approach of much of our “worship services” is nothing more than entertainment with a Christian title. Does a “better” atmosphere mean “better” worship? Does the skill of the soloist, or the intonation of a choir really constitute a better worship experience? Does it truly bring more honor and glory to God if you “jaw-drop” the audience with your guitar solo or piano finesse? But… by breeding a spectator mentality we tend to also breed an entertainment mentality.

Spectators also tend to be prone to the consumer mentality that plagues our American culture. In an age of American Idol, America’s Got Talent, and America’s Next Top Model our culture is filled with “expert” judges and consumers with little knowledge or experience in whatever area they are judging. How many times have we attended a movie or show and immediately walked out giving our thoughts on what was well done and what wasn’t. I have… but the fact is I know absolutely nothing about making a movie. I can give my opinion… but that is all it really is: an opinion. Sometimes we unintentionally drag this consumer or critiquing mindset into church. We leave right after a service and judge the worship based off the quality of the music or even better… the musical selection, and the preaching based off of whether or not we liked the message or the Pastor kept us engaged enough.

These problems undermine true worship, and what we have done by breeding these issues (spectator worship) and not teaching against them has now come to bite us in the rear! You know, recently I was shown an interesting statistic. It is well believed that the average goldfish has a 9 second attention span, and we often joke around with people and say, “You have the attention span of a goldfish.” But… actually a recent study says that an average human attention span is now 8 seconds! You heard me right… 1 second less than that of a goldfish. So the question is… if we allow spectator worship to shape and form our church’s worship can we entertain the people enough? Absolutely not.

So… how do we engage people in authentic God-honoring worship? Let’s think together.


  • Sing songs that people can sing.

It may seem obvious… but we have to start by singing songs that people are capable of singing. As a member of the congregation if I have to watch the “show” more than half the time then we as leaders have missed the point!

The fact of the matter is that too often we are singing songs not suitable for congregational singing. There are lots of great, new worship songs today, but in the vast pool of new songs, many are not suitable for congregational singing because of a multitude of reasons like key, rhythm, melody, etc. But, the truth is though, there are many hymns that aren’t great for our current singing as well because of rhythm, melody, and a language barrier between “old-time” speech and how we talk today.

What I try to keep in mind when selecting songs is that in order for people to sing the songs in any given worship service, the songs have to have a sing-able melody (that doesn’t take a master’s degree in music or 8 hours of practice) and be placed in keys that the common person can sing. You see, we as leaders might think a song is easy, but the reality is that we have been listening and practicing it all week and our congregations only have once on Sunday to sing along. Also, if songs are placed in keys that are too high, many people just stop singing because it hurts to sing high, or they are embarrassed to hear their voice at a raised level when they are trying to reach out and strain to get that note you have asked them to sing.

What we seem to have forgotten is that the average singer has a medium range, and many worship leaders, myself included, have high voices and want to pitch the songs in keys in which they sound the best for us to lead them in. But, we must remember that worship is not about impressing the congregation with our awesome vocal skills. Instead it is about enabling the people to worship, and facilitating that response through our direction (guided by the Spirit of course).

  • Sing songs that people can follow.

Nobody likes going to a concert where you don’t know a single song and have no clue what is going on. Have you ever been to a church service like that? I have… and to be honest my worship through song really suffered.

Many of us Worship Leaders and Pastors love singing new music and are completely wrapped up in that world all week. But to be honest most of our congregation isn’t. They might not be in tune with the newest song or the latest and greatest group. Often the only Christian music they hear is at church! So… sometimes when we don’t balance out our set lists that allow for easy following a congregation ceases its participatory worship in order to learn the new songs or turn totally to spectator mode and treat the song as a “special music” portion of the service.

So… first of all, should we sing new songs in worship? I believe the Bible is clear in that regard. Psalm 33:3 says,

Sing unto Him a new song; play skillfully with a loud noise.

Psalm 40:3 says,

He put a new song in my mouth.

Psalm 96:1 says,

Sing to the LORD a new song.

Psalm 144:9 says,

I will sing a new song to you, O God.

Psalm 149: 1 says,

Praise the LORD. Sing to the LORD a new song.

I could go on and on. Singing new songs is beneficial because they keep us out of a rut, bring us a new sense of freshness and enthusiasm, force us to think about what we are singing, expand our worship vocabulary, and help us capture what God is saying to the body at the time. Newer, contemporary songs generally will connect to today’s culture in a language they understand better than songs several decades or centuries old. Our songs are a vital part of our worship vocabulary. As long as we are singing songs we know, we are able to worship without the hindrance of learning new melodies and rhythms. But, when we place a new song in our times of corporate worship, we can interrupt the flow of worship. When new songs are first introduced, the people have to take their eyes off the Lord and concentrate on the task of learning the new tune. With this in mind, I believe new songs can kill our worship or they can greatly enhance our worship depending on how we balance them and utilize them in our services.

So how do we balance the problem of creating spectators with all the great reasons to include new songs in our worship? The key is how we introduce the songs and the frequency of new song introduction. We must make sure the songs are first sing-able and then gauge our church based off of their ability to pick up on newer songs. The results will vary depending on the average age of your congregation, what types of songs you are playing, and the context you are in.

One thing I would like to clarify is that we don’t need to mistake “unwilling” to learn new songs for “unable.” Sometimes we have a tendency as humans to like things they way they are, and always have been, and we are content in our comfort. We must fulfill the Biblical mandate to sing new songs… so we have to do our job to facilitate that as painlessly as possible.

  • Be ready to teach.

As worship leaders, we often get so involved in our professional production and understanding of worship that we fail to be authentic, invite the congregation into the experience and act of worship, and then do all we can to facilitate that response. Sometimes it is far too easy to lose sight of our purpose of helping the congregation to voice their worship, and letting them know that they have a reason to sing.

Sometimes the “spectator worshipper” mentality just comes from a lack of understanding or education on the subject. We need to take a step back a realize that not everyone is as deeply immersed in worship as we are (I mean it is our job). We must be willing and ready to teach words, teach songs, and most importantly teach each methods, reasons, and purposes of worship.

A functioning understanding often goes a long way.


So how are you fighting the fight against “spectator worship?”

Can Our Music be Evangelistic?

I was reading an article recently that was attacking the idea that our music in church can be evangelistic in nature pretty harshly. On that article I found a comment that I enjoyed from an ECLA pastor. It read,

Jesus made it very clear in the great commission what the church is to be about. Go everywhere and make disciples, baptize and teach. Throughout his ministry Jesus was constantly battling with any religious custom or “tradition” that kept people away from God. He physically touched the ritually impure, broke the sacred Sabbath laws, threw over the Temple sanctioned system of money changing, ate with sinners and tax collectors, just to name a few. The church always exists first for those who haven’t found it yet. When the church loses this mission focus it risks becoming what our bishop has called “a country club with a religious flavor”.

The bishop also recently shared some troubling statistics about youth and young adults in the Lutheran Church (which is presumably similar to other mainline denominations). “If we are satisfied with losing 92% of our youth, then let’s not change anything,” the bishop told the synod council. Citing research that found that 84% of Lutherans between confirmation and age 24 do not attend church, and that half of the rest attend non-Lutheran churches, the bishop told the council, “the absence of young people between the ages of 18 and 35 is the single largest challenge facing the Lutheran church in this region.”

Hundreds and hundreds of mainline churches close in the U.S. every year. Many of them are right in the heart of growing communities. Most of the long established congregations in our fast growing county are in decline. Who will be the church leaders twenty and thirty years from now? What are we willing to compromise in order to attract unchurched people so they can experience the church’s relevance in their lives?

What a great response! The line that rattled me to my core was: The church always exists first for those who haven’t found it yet. Have we lost sight of that? I know there are times that I have. Sometimes we approach church with our expectations, our preference, our baggage, our wants, our needs, and our desires… and we forget our purpose.

We know that we live in a culture of change and with shifting ideas and relevance. We also know that music has always been at the center of such shifts, and often brought controversy within the church. It seems as if there is nothing that rallies a congregation to grab their pitchforks and torches like a change in the music they are accustomed to. This goes for both young and old generations! In fact, every generation tends to dislike the music of the next generation and the generation before them.

We have all heard it said, “The music we play in church ultimately isn’t for us.” In fact, our worship isn’t limited to a genre or style at all!

So, if we acknowledge that to be true then why are we holding so dearly onto our preferences at the expense of missing an opportunity for evangelism, kingdom-building, and multi-generational “churching?”

Ed Stetzer has said,

In our generation, formality and traditionalism is shifting out of general church practice. According to research from a few years ago, churches were moving to contemporary (verses traditional) at an 11-1 ratio.

I personally don’t find this shocking at all. With the rise of multi-site churches and mega-churches it seems as if many other churches have followed the trend of cultural relevance that seems to be getting unchurched people through the doors of churches that never would have entered previous to the musical and stylistic changes. I would bet that we will continue to see that trend grow and that eventually most churches are going to make the transition to feel more contemporary rather than traditional.

Along those lines our Pastor has used the example of a minister standing before his congregation and asking the simple question, “How many of you would do anything to get your child in church and keep them there as they age?” Every hand in the church shot up without hesitation. Then the minister turns the question around and asks, “then why do we hold our musical preferences so dear at the expense of them walking out the door?”

I believe that the contemporary church has done a great job of recognizing shifts and patterns in culture. They have stylistically engaged culture in relatable forms. They have reconnected with those disconnected from the “traditional” church culture. With this change unbelievers aren’t required to navigate or appreciate an unfamiliar musical style before they grasp the words that they are singing. Think about it! We have all experienced a moment where we are so taken back by trying to understand the melodies and presentation of a song that we have missed the content entirely. That is exactly what we don’t want to happen for a first time church visitor! We want them to catch the words and be comfortable with the presentation in hopes of moving any distractions away from them hearing the Gospel proclaimed.

Many would argue for a lack of theological depth in contemporary music in comparison to other styles or presentations. I for one don’t believe modern worship (necessarily) “dumbs down” the music, but makes it makes it more accessible to those unfamiliar with church, church music, and maybe with God. Many people that are new to church are only used to what they have heard in the secular world. Beginning to walk in faith is hard enough without having to learn a new style of music in order to worship God. As long as the theology is rich and the words are pointed directly at Christ then I don’t see an issue with us teaching them in a way they can understand.

Now, having said all of that many would believe that I am just trying to usher in a contemporary style and point fingers at those who have yet to move in that direction. That isn’t it at all! All of this being said is “context” and “culture” sensitive. My hope is that we aren’t changing just for the sake of change… but instead we are changing because of the needs of our people and the particular context we are currently in. A 5-piece rock band may not fit a rural congregation but a banjo or organ may! Hymns may work for a primarily older (in age) church, whereas they may not engage a college town congregation. Ultimately, styles matter less than worship and depth.

The writer of the original post stated,

Getting butts in the seats is not evangelism. It’s not discipleship.

I actually agree with that statement… but it is certainly a start! A song or style alone can’t be it. So, can our church music be evangelistic?

You’ll have to answer that for yourself. I am going to approach it from my context and say yes. The greatest tool for evangelism is not a song. It is a broken person in need of a Savior recognizing their need for Christ through an avenue that we as a church provide to them through the guidance of the Spirit. But… an avenue for that recognition can certainly be in lyrical content. Content that an individual doesn’t need a deep and extensive theological background to decipher.


So… what is your context? In that realization you may find your answer.

Worship that is Tasteful.

The idea that “less is more” has spread like wildfire in the recent years. I like the saying itself, but I don’t necessarily enjoy the mediocrity that it sometimes ushers in to the art of music. Sometimes the idea of “less is more” can be used as a crutch to continue standing on mediocrity or to justify a lack of improvement due to whatever reasons one may have. I have even seen this excuse being used to make one feel better about their own laziness: either in the world of musical practice/ knowledge, or even in the recruitment of musicians.

I am going to go out on a limb and say that no person has ever walked out of a church service and said, “If they had one more guitar or drum solo I probably would have encountered the presence of God.” But I can guarantee you that someone has walked out of a church and said, “The music was very good and the musicians were very skilled… but instead of worshipping I got caught watching a performance.”

The reason I can say that is… I have been that person. I have said those exact words.

I think that sometimes we fall victim to a shortfall in our thinking concerning our music making in the church worship context. We can think that, “I am part of a worship band, I need to be playing all the time… that is what I am here for!” However, I think the opposite is true. We as artists or musicians want to contribute and play/ use our craft all of the time… for good reasons too! We have been given a particular set of skills and we want to use them to bring glory and honor to Christ. But somewhere along the way we have misinterpreted the idea of worship and music-making… many of us have come to believe that we are to be “busy” as musicians all of the time. That is where our “less is more” phrase comes into play.

Now hear me out… the phrase “less is more” doesn’t mean that we should be satisfied with mediocrity, or my most despised phrase, “It is good enough for church.” Instead it means that we should be content in serving and providing what is needed. In some instances that may mean rocking out with all that you have got to add texture and energy to song arrangement… in other instances that may mean sitting on your hands for ten minutes and focusing on the words of the song being sung.

In fact, instead of saying “less is more” I like the phrase, “tastefully add what is needed, and leave out the rest.”

I like the idea of being tasteful. You may ask… how does being tasteful apply to music?

The great jazz trumpeter Miles Davis has an interesting nickname for someone of his musical “caliber. “ Davis has been deemed the master of understatement. Miles Davis has been quoted stating that,

The more important notes are the ones you don’t play.

I live by the idea that I lead more through my worshipping and presence than I do from my instrument. That being said, I may actually lead better by not playing and just worshipping God than by playing the most complex part that can fit into the song.

How do we provide tastefully what is needed? Let’s think together.


  • Acknowledge your role.

What is your role in the band? Are you the bass player? Drummer? Keyboard player? Vocalist? Is your role to provide content and lyrics or to support the text of the song?

Music played in church worship serves a higher purpose than any other form of secular music… it teaches and shapes the thinking of Believers. That means that every part of every song should be intentional and beneficial to the song as a whole. No single part should distract or pull away from the whole “being” of the song. Everything happening should point to the purpose… Christ. That doesn’t mean we can’t be artistic and do “cool” artistic things. That doesn’t mean we can’t solo or have “catchy” tags/ parts. But… like I said before… every part should contribute or add to the “whole.” Because what we do informs peoples thinking of our Savior it should go without saying that…

The content of the song is important!

We have discussed in previous blogs, that can be found on this site, about how important the songs we choose and play are to the life of a church and the life of an individual believer. The same can be said about how we present the songs that we do choose to play.

Each of us needs to discover and embrace our role in the “band” and do it well in order to point to our God.

  • Take only what is yours.

As musicians we should always be asking ourselves, “Where, when, and what should I be playing?” And… “Is my playing or singing robbing someone else of the opportunity, or misdirecting the glory or praise?”

Just because we can play or sing something doesn’t mean that we should be. The question I always ask myself before getting on stage or while rehearsing is, “How is this going to be perceived by the average church attendee.” What I mean by that is where is the attention and glory going? Where is the spotlight being pointed?

If I play a tremendous solo or sing a great run and the attention and praise goes to me then ultimately I have failed at what I set out to do.

DISCLAIMER: We do have to be careful in this thinking though because we shouldn’t allow our own expressions of worship to be suffocated or restricted by the misunderstandings of others. We may be approaching the throne room with our musical abilities with the right heart and in the right spirit and some may question our motives or technique, but that shouldn’t stop our endeavors… but we should at some point be mindful at how our methods come across.

  • Benefit comes with discipline.

The word “discipline” usually comes with negative connotations or a “bad rap” when in fact it can be a very good thing.

Tasteful worship can also be described as “skilled” worship.

Psalm 33:3 says,

Sing a new song of praise to him; play skillfully on the harp, and sing with joy.

God desires our “skillful” worship. Skills without the authenticity and genuineness of God-centered worship is nothing but ear-pleasing… but when combined skills and purpose can shake up the system.

We should be consistently practicing and honing our skills… not so we can show them off at every opportunity. But instead so we can seize the opportunity when it arises and give all the glory to God who has provided the set.

1 Chronicles 15:19-22 tells of a “praise team” who plays under the provision and instruction of a man chosen for his skill at the craft. It says,

The musicians, Heman, Asaph, and Ethan were chosen to sound the bronze cymbals. Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah and Benaiah were chosen to play the harps.  Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were chosen to play the lyres. Kenaniah, the head Levite, was chosen as the choir leader because of his skill.

Clearly, God wants our best, and we should bring Him our best, purest sacrifice of praise as we worship Him. We should discipline ourselves to practice and play with self-discipline. Just remember that just because we can play something doesn’t mean that we always should. Not playing can also be a sacrifice of praise.

John 3:30 contains a great principle for life and artistry. It says,

He must increase, but I must decrease.

This applies in a worship band context to say that I must be willing to decrease to help people focus on the purpose… God.


Let’s remember… a great song will be great no matter if it’s played with a single instrument, or hundreds of instruments, and authentic worship will take place despite how it is presented or performed. I think we need to re-evaluate and concentrate on what’s important… let’s not fall into the temptation of adding things just because we can. Let’s be musical for our God.

Let’s Check Out Our Motives

Why are we serving in the manner in which we are? Is it for recognition? Because we are skilled in that area, or we have a passion for that method of ministry? Do we expect the praise of others? Do we feel expected to do so, or have we already set the precedent by doing it and doing it well? Do we know that if we don’t do it no one else will?

There are many different reasons for performing a single task… some we are aware of and some we aren’t. Some of our reasoning for doing particular things is subconscious and natural. Motive is the key in everything we do as disciples of Christ. What we do is important, but why we do what we do is even more important. In Matthew 6:1, Jesus gave the principle that should guide all of our service. That passage says,

Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.

How do we check our motives and ensure that we are doing and serving the way God wills for us to with the correct outlook, motives, mindset, and heart?

Let’s think together.


  • Look at God’s Expectations

Romans 12:1 says,

Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.

That passage lays out what God expects from us when it comes to service, life, and Christian living. We are to present our bodies and our service to God… not in an unworthy way, but rather, as a holy sacrifice.

Instead we are often guilty of falling into a legalistic trap or mindset when it comes to Christian service. There are two kinds of legalism that are destroying the church… the idea that service or “works” can earn your salvation, and the belief that in order to be accepted as a “good Christian” one must be active in service.

We know that Christianity is the only way to Heaven and the only hope of the world… but even knowing that we fall into legalistic traps or views that can be applied across the board to many religions. In fact, there are many people who serve different “gods” or entities in order to earn salvation or a way into the afterlife.

As believers we are told something entirely different concerning our salvation. Paul says in Ephesians 2:8-10 this,

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

We know that the grace of God is the only thing that assures salvation, and the grace of God happens apart from human effort or merit. Christians are not only saved by grace, but kept by grace. In Romans 8:28-39 we see that nothing can separate us from the power and love of God… no army, no mistake, not even our own laziness. Romans 8:28-39 says,

And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Ultimately the belief that in order to be accepted as a “good Christian” one must be active in service presents a belief in a theology that believes that God accepts Christians not for who they are, but for what they do. But we actually know, according to Scripture, that God accepts all Christians because of their identity in Christ as God’s sons… as heirs.

Romans 8:17 says exactly that,

And if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

Now, I do believe that it must be said that godly living would normally involve service of some kind. However, particular circumstances may not permit a Christian to minister in a particular way for a particular season, which, with incorrect theology, may result in feelings of inadequacy or insecurity about God’s acceptance of them at that time.

Our works do matter to God. But we must never think of them as a means to earn what God freely gives: grace, mercy, love, salvation, new life. Good works come as a response to the activity of grace in our lives. Yet, we must always remember that our salvation does not come by our works. This means, among other things, that you don’t have to get it all right to be in a relationship with God. You don’t have to be perfect, or even close. You don’t have to have perfect, unfaltering faith. Rather, you need only to receive God’s grace in faith and allow it to transform your life.

Both avenues of legalism that we have discussed, and more, are unbiblical motivations for serving God. The Christian can do nothing to earn or keep God’s salvation or favor, because one is accepted in Christ if he or she has simply believed in and accepted Him.

  • Selfless instead of Selfish

Sinful selfish motives are another motivation that we have to check when we enter into or are continually serving in Christ’s name. In fact, there are many selfish reasons one might serve: financial gain, power over others, pride/ to impress others, to prove to others that one is spiritual, etc…

There are many biblical examples of those with self-seeking motives.

Matthew 6:1-6 says,

Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

Mark 12:38-40 says,

And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”

Several times we also see Jesus rebuke James and John when they argued about their future position in the kingdom. This should serve as both a warning to us… and an encouragement that we aren’t the only ones who suffer from impure motives when serving God. Even those who walked beside Jesus had their motives tainted to some degree by selfishness at one point or another. We see one of those encounters in Mark 9:33-35 where it says,

And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” But they kept silent, for on the way they had argued with one another about who was the greatest. And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.”

We see another in Luke 22:24-30,

A dispute also arose among them, as to which of them was to be regarded as the greatest. And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves. You are those who have stayed with me in my trials, and I assign to you, as my Father assigned to me, a kingdom, that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.”

Even our impurities aren’t that creative! Selfish and unworthy motives have been around since Jesus walked the earth or before!

One of our “Father” figures in ministry, Paul, was sensitive to ministry out of selfish motives. In 1 Timothy Paul warns Timothy and says that servants should see to it that their master receive ALL the honor. 1 Timothy 6:1 says,

Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled.

The ministry of the gospel was not given to advance any selfish agenda. Those who use it as such are ministering from unworthy and ungodly motives.

  • It’s not a Competition

1 Peter 4:10 says,

As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God.

We each have received a special gift according to the Word of God. No two of us are alike.  Everybody is unique. And every person has a unique gift to be used to advance the Kingdom of God. Everyone is unique.  Every gift is unique.

Sometimes in church service we buy into a “competition” mindset that places us against everyone else we view as being competitors in our particular
“realm” of giftedness… this can be contained within our Body of Believers or can be church wide amongst several bodies who all compete.

1 Corinthians 12:4 serves as a reminder that we all may have separate gifts… but they all come from the same “gift-giver.” That passage says,

Now there are varieties of gifts, but the same Spirit.

The idea behind God giving us gifts to serve Him is that we would work together in unity to advance the Kingdom. A war can’t be singlehandedly fought on the frontlines. Someone has to keep those troops equipped, another has to keep them healthy and fed, someone else has to form a strategy. You get the idea. We all play a part in this… but our role may look different than the person next to us.

If we take a step back and look at all of 1 Corinthians 12:1-27 it paints another picture of unified service in different forms. It says,

Now concerning spiritual gifts, brothers, I do not want you to be uninformed. You know that when you were pagans you were led astray to mute idols, however you were led. Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills. For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it.

A body struggles when missing a part. We must be contempt with our function and gifting and do it well. If you don’t use your gift that is ultimately a loss to the body of Christ. Let’s be satisfied in our gifting and use it for His glory. It isn’t a competition.

  • Turn off the “Applause- Meter”

Lastly, are we serving for the praise or recognition of doing so?

Let me tell you… as a musician, or someone who stands and serves in front of others, this is so hard to keep in check. The motivation when starting may be pure… but it is a gradual slope that leads to a free-fall. We begin to judge our “serving” based off the reactions and praises of others and allow that praise to drive our decisions and our service.

Praises are like a drug. Little by little we become tolerant and immune and it takes more and more to satisfy our need. Suddenly, when we aren’t getting enough the enemy can slip in and tell us that we aren’t appreciated, or that our service is overlooked or not good enough.

Be honest… has this ever happened to you? It has me.

Too often we allow the lies of the enemy to make the church look like an elementary school playground… we get upset, frustrated, disappointed, etc… and instead of handling the root issue we pack up our toys and march off.

Much of the time the “greener pastures” that we pursue are laced with deception and pride. We turn the plains in which we reside into the valleys of self-pity and loathing.

A seminary professor in a class I was taking put it this way,

Below many “green pastures” lies a septic tank.

Don’t base your serving off of what others say about you… instead look to what the Father says and your reasoning for serving. Let’s do ourselves a favor and turn off or unhook the applause meter!


So… what are your motivations for serving? Is it time to get them back in check?

The Dangers that come with Talent.

Talents. We all have one… some people have many.

We don’t have to look hard or far to see people all around us using their different abilities for all kinds of different purposes, and it making an impact on the world around them. We have talented actors and musicians who provide for us entertainment. We have talented mathematicians who keep the financial part of the world moving. We have people gifted and talented with patience who teach our children, and the list could go on and on.

The same goes for the church world. We can see people with incredible gifts making incredible advancements for the Kingdom of God. I fully believe that the church has some of the most talented artisans, speakers, and individuals in the world within it. Some of the best archeological research, art, and humanitarian efforts come out of the Body of Believers known as the church.

In fact, using our abilities for the glory of God is part of what we are called to do! Romans 12:6-8 says,

Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.

So… talents, we all have them.

But, with every good thing comes a temptation. What dangers come along with our assorted talents and how do we place safeguards in our lives to overcome these temptations? Let’s think together below.


  • The focus shifts.

Lets face the facts… talents have a way of drawing attention to themselves.

All of us at some point have looked up to someone and said something along the lines of, “If only I could (fill in the blank) like (whomever it is you look up to) then I could (blank).

We live in a society that places individuals and gifts on a pedestal unashamedly and unfortunately that creeps into the church without us even realizing it. Too many people use someone else’s talent and their apparent lack thereof, or shortcoming in that particular area, to make excuses as to why they can’t do something. Or, it can turn into resentment or bitterness towards a person, group of people, or ministry area just because they aren’t “part” of it or just because they aren’t necessarily gifted in that area.

All of us are aware of what Romans 12:4 says,

For as in one body we have many members, and the members do not all have the same function.

But, do we live with that attitude and/or mentality?

For example, I know people personally who are incredibly talented in areas but can’t move past the fact that they aren’t so talented in the ones in which they place on a pedestal. We all have met these people. They may be a great teacher, but they live in constant frustration because they want to sing and they just can’t…

Let’s embrace OUR gifts and use them, while also embracing others and their gifts and allowing them to use them!

We also must be aware of where we are placing the focus when we utilize our gifts. Sometimes it isn’t just another person’s fault when they idolize a particular gift that we may have. We must fight the danger of pride and point all of our workings and talents towards Christ the giver of all good things.

When the intentions are pure the focus will be right.

  • Preparation begins to take a back seat.

Another danger that comes along with talents is that we begin to rely on our talents alone and preparation can take a back seat to other things. Now obviously this can be preparation for the task or spiritual preparation… but we will discuss the spiritual aspect in the next point.

As a Worship Pastor there are times when I could easily “check out” and not be prepared to lead my band at all when we are playing songs that I’ve either played or heard a thousand times before. We all know that most of our church music isn’t the most “technical” stuff out there… and I must fight the urge to simply rely on my abilities to put out a mediocre product.

But… by relying on talent or gift alone who and what does that glorify?

Hebrews 13:16 says,

Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

We must fight the urge to offer up our “second best” sacrifice out of convenience.

Instead we must embark on the journey past mediocrity and into “excellence” for Christ, and excellence won’t come without preparation.

  • Your giftedness can begin to overtake your spiritual maturity.

For me this is the scariest danger of all.

Each of us has the opportunity to allow our own giftedness to overtake and surpass our spiritual maturity.

We have seen this take place in our society over and over again. Think of a pastor, evangelist, or worship pastor who has fallen in their ministry. How does that happen? Up to the day their “ordeal” came out to the public they were still “ministering” and blessing others with the gifts and talents they had been given. But… what were they relying on? Obviously not God… instead their giftedness had surpassed their character. Their giftedness and overtaken their spiritual maturity.

Sure… we all mess up. But I believe we are talking about something else here.

God has given us gifts and we are to choose what we do with those abilities. In Scripture we know that David was called for a special ministry by God, and immediately following that call he returned to the field where he would shepherd sheep for years until the day that calling would come to fruition and be worked out within his life. Why? He had a gift… he was called.

I believe that God called David and then sheltered and hid him until his character was prepared for the calling in which he was made.

So… if David was sheltered until his spiritual maturity and character were ready for his gift then how are we safeguarding ourselves?

Our giftedness or success in life or ministry should never equate to our “spirituality.” They simply aren’t the same.

Guard yourself. Abide with Jesus. Your gift will work itself out in your life… but our first calling isn’t to our giftedness, instead it is to Jesus.


How are you gifted? How are you using that gift? How are you safeguarding your life?

Why so Personal?

Have you ever been offended by feedback that someone “most graciously” offered you at church?

It could be about anything… a ministry you are in charge of or involved in, the songs you pick or play, the way you approach and speak to people/ carry yourself, or even something as frivolous as the way you dress. We are a society of critics. We have game shows where we critique people. We rate performances, music, movies, athletes, etc… We all have feedback, and most of us want to share it, but none of us like to receive it!

Sometimes I wonder if we as Christians have, and offer, too much feedback on minor issues while being spineless and quick to zip our lips and stand back on major “counter-Christian” ones.

I also have come to wonder… why are we so sensitive? We treat most feedback as a personal attack against us, and sometimes we can be offended even when no offense was intended. Let’s be honest… most critiques we receive aren’t attacking us on a personal level, and most of it isn’t meant as an attack at all, but actually it is usually meant to try to aid or assist us in what we do.

I myself, being a creative person, have found that we artists can be overly sensitive. Artists can be the most stubborn people of all. I will be the first to admit that I personally have to watch myself because often times I want things my own way and become angry when I am challenged to do things a different way.

I wholeheartedly believe that because art is such a personal thing, it is difficult to separate ourselves from our work. We pour all that we are into our work, and that leaves us feeling vulnerable. Our “art” or “creation” is constantly being evaluated, and not everyone will like it! A Picasso painting doesn’t necessarily appeal to everyone!

So… in a culture full of evaluation and critics how do we handle feedback from within the church? Do we let it break us down and ruin our spirit? Do we become defensive and turn people away? Do we try to please everyone and run ourselves into the ground in the impossible process? Let’s talk about handling feedback below.


  • Greet feedback as your friend.

Proverbs 27:5-6 says,

Better is open rebuke than hidden love. Faithful are the wounds of a friend; profuse are the kisses of an enemy.

Proverbs 27:17 says,

Iron sharpens iron, and one man sharpens another.

As individuals sometimes we begin to resent feedback or criticism and treat it as an enemy rather than a friend that is “sharpening” us. We must have a teachable spirit and be open to critique… be open to “sharpening.”

It is important for us to realize that feedback can be God’s agent to bring growth in your life- spiritual growth as well as artistic growth.

It sounds easy on paper or on your screen… but it is much more difficult when you are receiving it.

  • Respond with grace.

James 1:19-21 says,

Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

This passage is important for us as Believers when responding to criticism or feedback.

We must “be quick to listen” instead of being quick to justify ourselves.

We must “be slow to speak” instead of being quick to defend ourselves.

Most importantly, we must “be slow to become angry. Let’s commit ourselves to cooling down and prayerfully thinking about feedback and our response before giving it.. Proverbs 15:1-2 says,

A soft answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise commends knowledge, but the mouths of fools pour out folly.

When constructive criticism is given it is important for us to make an effort to respond with appreciation. If you are doing what the Lord is calling you to do then pursue that and let Him handle it.

  • Learn how to fail graciously.

No one succeeds all the time. We are going to make mistakes and we need to own up to them. If we have a teachable spirit then we commit ourselves to learning all we can from our mistakes.

By accepting feedback and criticism we are not only accepting our “mess-ups” and shortcomings… but we are also moving towards making those things better.

Don’t take yourself SO seriously. Be joyful and laugh at your mess-ups… everyone else probably is anyways!


A couple of thoughts in closing:

Forgive those who hurt you with harsh feedback or criticism. Harboring bitterness and resentment can do more damage to you than negative words ever did.

You can’t control what people are going to say… but you can control how you’re going to respond.

Fast Food Jesus

We all probably eat WAY too much fast food. It is just so convenient and enjoyable! The thing about fast food is… no matter how many people tell us that it is bad for us most of us will continue to eat it anyways.

But… here is a serious question: Do we treat our faith like a fast food drive-thru?

I think that too often we do and we don’t even realize it. Let’s make some connections below.


  • You can’t “Have it your Way.”

Too often we try to walk out our faith the “Burger King” way… we try to have it all “our way.” Unfortunately… a life touched by Jesus doesn’t work that way. As Christians we are followers” of Christ, which means we walk by His leading.

We see a prime example of this exact lesson in the story of Jonah.

Most of us know the story of Jonah and the Whale as found in the book of Jonah. This story opens with God speaking to Jonah, son of Amittai, commanding him to preach repentance to the city of Nineveh.

As a prophet of God Jonah found this order unbearable. Not only was Nineveh known for its wickedness, but it was also the capital of the Assyrian empire, one of Israel’s fiercest enemies. Jonah wanted to see them fall! Jonah wanted to see justice served up to Israel’s enemies! This “mission” of God wasn’t the mission that Jonah had “pictured” God would put him on. God commanded Jonah to help people he didn’t even like.

How many of us can relate to that?

We see Jonah react in a way that many of us have probably reacted before… he did just the opposite of what he was told just like any child who frequently tests the patience of their parents. Jonah went down to the seaport of Joppa and booked passage on a ship to Tarshish, heading directly away from Nineveh. The Bible actually says that Jonah “ran away from the Lord.”

We all know the outcome of this action… God sent a violent storm, the sailors tossed Jonah into the sea, Jonah was swallowed by a great fish sent by God, and then while in the belly of the whale Jonah repented and cried out to God in prayer.

Jonah was in the giant fish three days until it finally vomited him out onto dry land. This time Jonah obeyed God. He walked through Nineveh proclaiming that in forty days the city would be destroyed, and surprisingly, the Ninevites believed Jonah’s message and repented and God had compassion on them and did not destroy them.

Are you like the reluctant Jonah?

What is God calling you to do that you just don’t understand, or don’t want to do?

Christianity doesn’t follow the Burger King slogan… you cannot “have it your way!”

  • There is nothing “convenient” about it.

In Scripture we see a lawyer encounter Jesus and leave with something he never expected… Luke 10:25-36 says,

And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.” But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

This parable contains stories of both convenience and inconvenience. The lawyer, who knew the law, attempted to put Jesus in a bind by asking him a question about the law that he already knew the “religious” answer to. Jesus in turn replied with an answer that shook the foundations of the law and what this man understood as “following” the law. The lawyer probably had a comfortable life of convenience that he simply inserted his knowledge of the law into… but the application is always the hardest and most inconvenient part.

In the parable of the Good Samaritan Jesus draws a line between those who knew the law and those who obeyed the law… even at their own inconvenience.

In this story the first person who encounters the injured man is a priest. The priest represented the religious-acting people of the time. They “talked the talk” and knew all the right answers, but rarely walked the walk unless it was for show in front of others. We can even see this in today’s society and culture. Sometimes it is too “easy” to play the religion card or to use Christianity as an out or “back-up” plan. It is a convenient “social networking” or Facebook Christianity… and it is detrimental to the cause of Christ.

Anyways, the priest in this parable went out of his way to avoid the injured man because as a priest he didn’t want to make himself unclean by associating with someone who may have had blood on them. Not to mention the fact that the man was a Samaritan and that whole group of people was deemed “unclean” by the Jews. The priest could have even been on his way to perform his priestly duties and didn’t want to undo the ritual washings on himself that he had already likely performed. Ultimately, he let his convenience get in the way of what he knew was right. He knew the law in his heart and didn’t act upon it with his hands.

The same can be said of the Levite. Levites were experts in the Law… but sadly the one in the parable ignored what Jesus had just defined as the law: to love God and then love your neighbor as yourself.

The last person to come by was the Samaritan… the Samaritan people were considered a low class of people by the Jews since they had intermarried with non-Jews and did not keep all the law. Because of that the Jews would have nothing to do with them. In this parable Jesus doesn’t specify whether the injured man was a Jew or Gentile, but it made no difference to the Samaritan; he did not consider the man’s race or religion. The Samaritan saw past race and religion differences and saw a person in need. He didn’t just know the law… he acted upon the law. He got involved! Christianity has to get involved… even when it isn’t convenient.

A true experience with Jesus or encounter with the Lord strips us of our convenience and replaces it with a cause.

  • You can’t exchange it if it isn’t what you expected or ordered.

I always wonder if Paul knew what we know now if he would’ve just stayed blind! Think about it… shipwrecks, beatings, prison, etc… not exactly the most comfortable or convenient life. In all actuality Paul probably had it better while working for the Romans… he was an ancient government worker! Paul probably had a nice lifestyle, some recreational cash, and maybe even a couple of weeks of paid vacation days per year!

But… the road to Damascus changed everything.

In what is probably the most famous chapter in Acts we see a life unexpectedly changed after an encounter with God. Acts 9:1-19 says,

But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless, hearing the voice but seeing no one. Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. And for three days he was without sight, and neither ate nor drank. Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.” So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; and taking food, he was strengthened.

This Saul character who has a miraculous encounter with God and is forever changed is the last guy most people would expect! Before this passage of scripture we hear about Saul. He was the one that people were laying their coats down in front of during the stoning of Stephen, and it was mentioned previously that he was leading the persecution of Christians. But when he encounters Jesus his world is turned upside down. God changes everything.

So… that leads me back to my point… Saul/ Paul had a comfortable job, influence, and success by the worlds and governments standards, and yet gives it all up to follow Jesus and spread the Gospel. When hard times came he had the deep understanding that we don’t always get what we want or expect, but God’s will and ways are higher than ours. No returns and no exchanges.

Paul truly decided to follow Jesus… no turning back, no turning back.


Let’s work together to get out of the “Fast Food Jesus” mentality. Our faith isn’t meant to be convenient, or fitted to our taste.

Where does our Creativity come From?

So last week we looked at why we as Believers should create. We looked throughout Scripture and pulled specific passages providing us with information about creativity and our purpose in having and utilizing it for God’s glory.

But… what we failed to discuss is where our creativity comes from.

When God created the world, he created man and woman in his own image. God was the first creator. He told His human creation to be fruitful and multiply and to rule over all that he had created. God also allowed Adam to name the animals. These acts, though often overlooked, are some of the first recorded creative acts of mankind.

We all know what takes place in Genesis 3… but even though both Adam and Eve fell from the perfection in which they had been created we find that mankind’s creativity continued on.

You may be asking… “Tanner, how can you know this?”

My answer to that is historically man had to advance. In the early chapters of Genesis we see the rise of agriculture, the building of cities, the forging of tools and even the beginning of music.

In the middle of the genealogies in Genesis 4 we come across a man named Jubal. Genesis 4:21 says,

Jubal; he was the father of all those who play the lyre and pipe.

Even after the fall man began to put into practice the creative gifts that God had given him to fulfill his task of ruling over creation. And so God, the creator, is the source of all creativity. And in creating man in His own image, God gave man gifts of creativity also.

Let’s discuss some important principles for us to consider while thinking about God’s gift of creativity.


  • God chooses the recipient.

We know that creativity comes from God. Most people attribute the works of the Holy Spirit with happenings in the New Testament… but a shock to most is that the first person to receive the Spirit of God was a “creative” in the Old Testament. We see this specifically in Exodus 31:1-5 where it says,

The Lord said to Moses, “See, I have called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship, to devise artistic designs, to work in gold, silver, and bronze, in cutting stones for setting, and in carving wood, to work in every craft.

This passage in Exodus takes place immediately after the giving of the Ten Commandments. Moses has ascended to the top of Mount Sinai where God has just given him detailed instructions concerning the tabernacle. And then in our passage God tells Moses how the building of the tabernacle is to be accomplished. Through a creative… that He has given the Spirit to in order to create exactly what God had commanded.

In the beginning of that passage we see that God chooses the recipients of His gifts… including the gift of creativity or artistry. God said to Moses, “See, I have called by name Bezalel…

We can’t make it happen on our own. God chooses each specific gift and ability that each of us has been blessed with.

I like the continuation of that story in Exodus 40 when the “creatives” have finished the Lord’s work. Exodus 40:24-28 says,

Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle. Throughout all their journeys, whenever the cloud was taken up from over the tabernacle, the people of Israel would set out. But if the cloud was not taken up, then they did not set out till the day that it was taken up. For the cloud of the Lord was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys.

The Spirit of God was so thick in and on the tabernacle that Moses couldn’t even get in! Now that is thick! Miraculous things happen when we respect and utilize the Lord’s gifts and selections. Let us use the gifts of God for His glory!

  • There are a variety of gifts.

Another important thing for us to consider and remember is that God gives a wide variety of creative gifts. We even see in the above passages about Bezalel, found in Exodus, a variety of gifts mentioned.

Exodus 31:4-5 says,

To make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of craftsmanship.

Bezalel wasn’t just given one gift. Instead God gave Bezalel a wide variety of gifts to accomplish His purposes at that time.

Romans 12:6-8 tells us that we will have gifts that “differ” and goes on to mention some gifts. That passage says,

Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.

So… it is important to note that even though we are specifically talking about creative gifts in this blog everything pointed out applies to other gifts of the Spirit as well! I would argue though that all that we do involves some level of creative ability, from the simple setting of a table for dinner to inventing the wheel or writing the next CCLI top hit for the church. Even simple problem solving requires some level of creativity!

So when you think about creativity, don’t just think about the arts! God gives a wide variety of creative gifts, and He has given creative gifts to you, too. And there is a reason God gave you the specific gifts that make you who you are. No single gift is greater than another and we are called to use the ones we have been given for the glory of God and the furtherance of the Kingdom.

  • Every gift has a purpose.

Why did God give Bezalel his specific skills? God had a specific purpose in mind for them. Now… I am sure that he used those skills for many other things as well, but the primary purpose is portrayed in Exodus.

God gave Bezalel all the particular skills that he needed in order to build the tabernacle, and not just to build it, but to build it according to God’s exact specifications!

God gives creative gifts for a purpose.

Christianity is all about being human, God’s creation, to the glory of God the Creator. And so that means taking all that God has created in this world, all of human culture, and all of our creativity and returning it to God in praise. 1 Timothy 4:4 Paul says,

Everything God created is good, and nothing is to be rejected if it is received with thanksgiving.

Ephesians 2:10 says,

We are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Just as Bezalel’s gifts had a purpose God has also prepared specific works for each of us to do. Not only did He set us aside for these works… but he also created us with the specific gifts necessary to do those good works.

God’s gifts have a purpose, and God has a purpose for the creative gifts he has given you.

Pause.

Do you ever feel like the Energizer bunny?

Many, if not all, of us have been through a season where it seems like for every one thing we get off of our to-do list two more are added. Maybe you are in that season now.

What do we do when our work is piling up and there seems like there is no escape or plausible solution to free ourselves from the busyness? Have a breakdown? Work overtime? Well actually there really isn’t an easy solution here with a guaranteed outcome.

Below we will talk about the importance of remembering Jesus in the seasons of busyness and some important things to keep in mind when we are neck deep in piles of work.


  • Don’t get so caught up in your work that you miss His.

Psalm 37:7 says,

Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices!

Those of us who are work-driven suffer from the mentality or thought that we have to work more and harder in order to get the work that needs to be done accomplished, that somehow God’s work is dependent on our 8-hour workday. Now on a certain level we all know that we can’t be “lazy” and expect things to get done… but this idea of work-driven spiritual success can be harmful.

Psalm 46:10 says,

Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!

We see a command in the Psalm above: Be still. The word still is a translation of the Hebrew word rapa, meaning “to slacken, let down, or cease.” In some instances, the word carries the idea of “to drop, be weak, or faint.” Christians often interpret the command to “be still” as “to be quiet in God’s presence.” This idea is true… but not always a helpful interpretation. Quietness in order to listen to and for God is certainly helpful, but the phrase also means to stop frantic activity, and to be still.

Sometimes it would actually be better if we slowed down and allowed the Lord to guide our work instead of franticly doing every project or list item that we can think of just to get them checked off our list.

A thought that helps me to remember to be still and let the Lord guide my work is: Does God’s will require this to be done at this instant… is He guiding me to do it now or is it my will that it be done?

To “know that I am God” means to acknowledge and be aware of who God is and what He does. This should impact our work because if we know God then we know that He is omniscient (all-knowing), omnipresent (present everywhere), omnipotent (all-powerful), holy, sovereign, faithful, infinite, and good. Acknowledging God implies that we can trust Him and surrender to His plan because we understand who He is.

Sometimes the hardest thing to do is to let go and let God work. We must remember that we don’t have to always be in charge. Instead of trying harder, we merely need to trust more.

Whose work is more important?

  • Presence is more important than position.

In times of busyness our relationships suffer.

Our families and friends know when we are busy, because our relationship with them is strained or suffers. The same goes for our congregations if we are ministers. Have you ever been working hard and someone shows up out of the blue “just to talk?” What was your reaction? This happens to me frequently in the office at church and I have to make a conscious effort to pry myself away from the task I am working on to be intentional with them.

After all, we aren’t called to get the lights programmed, the bulletins printed, or the website looking amazing. We are called to make disciples… and with that call comes an understanding that in order to do that we have to be willing to make an intentional effort to put people first before our “tasks.”

Relationships require a certain level of commitment… but at the very least you have to be present for them to work!

I’m not just talking about being physically present. I am talking about being intentionally present with more than just your body… your heart, mind, and spirit need to be there too!

We never know what someone really needs and what opportunity God is placing in front of us. We see a prime example of this in Acts 16:24-34,

About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone’s bonds were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. Then he brought them out and said, “Sirs, what must I do to be saved?” And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” And they spoke the word of the Lord to him and to all who were in his house. And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God.

In the story of the Philippian jailer we see that Paul fought the human tendency or urge to flee as soon as the prison doors flung open, and that unnatural response led to a life and a family being surrendered to Christ. Paul was intentional.

Paul cared less about his position as a missionary or apostle… instead he cared about being known for his presence when interacting with people! What good is a pastor who is always at church but who is unattached and has no presence among the people? What good is a parent who holds the position of authority but has no presence about them when they are home with their children? As a worship leader it does me no good at all to pick the best songs, rehearse diligently to a level of excellence, just to ignore those God has trusted me with and display no amount of presence when leading God’s people in worship!

I promise you that you lead more from your presence than you do from your position.

Let’s commit ourselves to being intentional and present with people because it glorifies God and honors the position He has ultimately given to each one of us.

  • Take the time to hear what He is saying instead of what you want to hear.

You may be saying, “I don’t have time to get done what I feel like God has already told me to do and now you are telling me to take more time out of my schedule!”

My response… yes.

We are all going to go through seasons of “busyness,” but in these times God isn’t silent. The season is in your life for a reason… what is God showing you, telling you, or teaching you?

Often the first thing that gets cut from a busy schedule is our own personal time of ministry. The time we take to hear from and speak to the Lord. We must minister to ourselves!

The best preacher you will ever have is yourself, so preach God’s Word to yourself everyday!

I think that the best example of surrendering to self is Jesus. We see in Scripture that the very night before his crucifixion Jesus surrendered himself to God’s plan. Mark 14:35-36 shows us this,

And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.

We see in this passage, in this prayer, that Jesus surrendered himself to God’s will. He submitted Himself to God’s will even if it didn’t perfectly align with what He wanted. Let’s face it… we are all human and our will doesn’t always perfectly align with God’s, but way too often we get so caught up in doing our will that we neglect to hear or ignore the tender calling that accompanies God’s will.

Our time may be spent doing “good” things… but are they the things that God desires from us at this very moment? I do good things everyday in and around the church, but that doesn’t necessarily mean that I am being intentional in accomplishing the will of God. Sometimes we can desire good things that take work and that isn’t bad at all! We just need to be careful to not ignore God’s work in order to accomplish ours. Not to ignore his will because we desire something else.

We must surrender ourselves and take the time to hear what God is saying to us instead of what we want Him to say.


Pause.

Be still and know that He is God.