What is Wisdom?

In today’s day and age it is easy to look around us at the world and at the choices that people make and ask: what is wisdom? As Christians we should have a desire to know what wisdom is in light of our salvation… is our wisdom the same as the worlds or is there more to it than that? Why is wisdom or being wise important? A better question is: how should wisdom apply to us as believers, and us as a “Kingdom of God” or church? Let’s think together about Christian Wisdom.

Some say wisdom increases with age and I would say that is mostly correct… but they definitely don’t go hand –in-hand. You can be old and unwise. Experience may increase with age, but wisdom may not!

Ruth Younts says that,

Christian wisdom is knowing and understanding the truth, obeying the truth, and making decisions based on the truth. Wisdom helps you be more like Jesus in your actions, thoughts and attitudes, by loving God and your neighbor.

I would go even farther and say that living wisely means receiving power from God to live and act as God designed us to live and act.

Believe it or not, we were all designed to live wisely. We need to understand that God has created an order, after understanding this we must recognize that created order, and live in a way that coincides with that created order. In other words, God created human beings to function in certain ways within the world He has created.

Wisdom is more than knowledge… it includes action as well.

Just to know what to do isn’t wise if you don’t do it! I think we see that a lot nowadays in our culture. Our practices get more and more unwise with what is popular or “cool.” Any individual could look at illegal drugs and say, “the decision to take or do that is stupid” but people still do it anyways. Sin ultimately is unwise, but for some reason after the fall we continue to do it and to take part in it willingly.

Proverbs 3:5-6 says,

Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.

Being wise means honoring God with our actions.

In Scripture we see a story of “wisdom” gathered from the wrong places. Solomon was the son of David and Bathsheba who became king of Israel after David died. Solomon asked God for wisdom and was given it in 1 Kings 3 and he built a temple and dedicated it to God. However, his many foreign wives and perhaps his great wealth and public acclaim turned his heart away from God. To many Solomon would look wise and like he had it all… but he was not wise according to God’s standards. Ultimately, for Solomon, being wise in the ways of the world turned out to be a spiritual handicap. The lesson we get from Solomon, especially in Ecclesiastes 1 & 2, is this: all human wisdom is in vain. Without God, “all is meaningless, a chasing after the wind.”

Ecclesiastes 1:12 -18 says,

I the Preacher have been king over Israel in Jerusalem. And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind. What is crooked cannot be made straight, and what is lacking cannot be counted. I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. For in much wisdom is much vexation, and he who increases knowledge increases sorrow.

We can even say that wisdom comes down to vision. Our wisdom can be defined by seeing life horizontally. This means looking to God instead of ourselves, and I think Solomon would agree! We know that God holds the answers to all things. Instead, often we try to lean on ourselves and our own knowledge or experiences and that is very unwise. It would be like a high school basketball player looking to their washed up dad for 3 point shooting advice while Steph Curry stood on the sideline. It makes no sense!

Everyday faith is wisdom. Wisdom is knowing the LORD. God can use wisdom as a way of maturing and sanctifying us, and when we go against wisdom we go against God because He is all wisdom. The source of wisdom is God. Wisdom leads us to God through Christ Jesus. We can be wise by trusting in God even when we don’t see or recognize His work, because we know that faith is more than just living by the things that we see. In the end, wisdom looks like Christ because He is the wisdom of God.

Themes: The Gospel in Colossians

In this day and age the Bible isn’t held to the same “truth standard” that it was in generations and days past. Bizarre interpretations are accepted because people believe they have the right to decide for themselves what a passage means, or blatantly remove text from its intended context and twist it against itself or twist it to mean what they want for it to mean at that particular time or for that certain circumstance. In other words, many today approach Scripture with the idea that the meaning is in the eye of the beholder.

This ideology flies in the face of Christ’s example. In fact, Jesus routinely rebuked those who twisted the words of Scripture or misapplied them. The Bible is God’s message to man, and because of that we can have perfect confidence that God is capable of accurately relaying His Word to us, His creation, in a way that we can understand.

But… it is crucial that we do our part and we learn how to interpret Scripture properly so that we can determine the original author’s intended meaning rather than forcing our own ideas into the text.

Hermeneutics, which comes from the Greek word hermeneuo, means to explain or interpret. Hermeneutics is the branch of theology that focuses on identifying and applying sound principles of Biblical interpretation. While the Bible is generally plain in its meaning, proper interpretation requires careful study and is not always an easy task.

Did you know that the Bible was written over a period of roughly 2,000 years by 40 or more authors using three languages?

The Holy Spirit moved each of these writers to produce His inspired, inerrant, and infallible Word!

2 Timothy 3:16 says,

All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.

2 Peter 1:19–21 says,

And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.

So… how do we as “modern day Believers” properly interpret Scripture? Sometimes it can be a bit overwhelming to start into a new method of reading the Word of God and interpreting such powerful words and meanings. Below I will demonstrate how I go about interpreting Scripture in my daily reading by identifying themes and how they build off each other to display the Gospel.


Let’s begin with the book of Colossians. This book is a mini-ethics course, addressing every area of Christian life, and perhaps one of the most Christ centered books in the Bible. Although Paul addresses many areas, the basic application for us today is the total and complete sufficiency of Christ in our lives, both for our salvation and our sanctification. Paul progresses from the individual life to the home and family, from work to the way we should treat others. This book centers on the Head of the Church, which is Jesus Christ. The two major themes in this book are “the supremacy of Christ” in Chapters one and two and “the submission to Christ” in Chapters three and four. There is an overarching Gospel theme in this book that runs throughout as well, it is the sufficiency of our Lord, Jesus Christ in meeting our needs in every area.

The Gospel in Colossians is broken down and explained in several themes throughout this book which all expand upon each other. I will break down the Gospel themes, explain, and provide backing verses below. Let’s think together.


  • The Supremacy of Christ (Chapters 1-2)

supremacy

: the quality or state of having more power, authority, or status than anyone else : the state of being supreme

The first theme or display of the Gospel that Paul demonstrates or provides in Colossians is the supremacy of Christ over all. The reason this is of importance to the Gospel is that recognizing this is recognizing who holds the authority over all, and who we must serve. There is no way to Heaven except through Christ and the work of Christ, and as much as the world would like to tell us otherwise we cannot do it without His work.

Colossians 1:15-16 says,

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.

Colossians 2:8-15 says,

See to it that no one takes you captive by philosophy and empty deceitaccording to human traditionaccording to the elemental spirits of the worldand not according to Christ. For in him the whole fullness of deity dwells bodily, and you have been filled in himwho is the head of all rule and authority. In him also you were circumcised with a circumcision made without handsby putting off the body of the fleshby the circumcision of Christ, having been buried with him in baptismin which you were also raised with him through faith in the powerful working of Godwho raised him from the dead. And youwho were dead in your trespasses and the uncircumcision of your fleshGod made alive together with himhaving forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demandsThis he set asidenailing it to the cross. He disarmed the rulers and authorities and put them to open shameby triumphing over them in him.

  • The Submission to Christ (Chapters 3-4)

submission

: the state of being obedient : the act of accepting the authority or control of someone else

The second theme found in Colossians after the recognition of the supremacy of Christ is what our response should be… a response of submissiveness. Paul offers up many examples of what it is to live as Christ, and all of these examples are completely unnatural for a human to do apart from Christ. All that we are called to do is to die to our old worldly selves, be raised with Christ, and submit to what He has called us to do. Full submission is necessary if we are pursuing holiness.

Colossians 3:1-3 says,

If then you have been raised with Christseek the things that are abovewhere Christ isseated at the right hand of God. Set your minds on things that are abovenot on things that are on earth. For you have diedand your life is hidden with Christ in God.

Colossians 3:5-10 says,

Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator.

Colossians 3:12-15 says,

Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

Colossians 4:1-2 says,

Masters, treat your bondservants justly and fairly, knowing that you also have a Master in heaven. Continue steadfastly in prayer, being watchful in it with thanksgiving.

Colossians 4:5-6 says,

Walk in wisdom toward outsidersmaking the best use of the time. Let your speech always be graciousseasoned with saltso that you may know how you ought to answer each person.

  • The Sufficiency of Christ (1-4)

sufficiency

:  meaning to meet one’s needs

Paul also laces a single theme throughout the entire book of Colossians. That theme is: the sufficiency of Christ. As believers we can have hope in the fact that Christ is more than sufficient to meet all of our needs according to His will. His will may not always be ours, but it is always for His glory and in that we can take part and have hope.

Colossians 1:21-22 says,

And youwho once were alienated and hostile in minddoing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him.

 Colossians 3:23-25 says,

Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.


Overwhelmed? It isn’t as hard as we make it out to be… we just have to be willing to devote ourselves and our time to proper interpretation of God’s Word.

Tim Chaffey once said,

God is capable of accurately relaying His Word to us in a way that we can understand. It is crucial that we interpret properly to determine the intended meaning rather than forcing ideas into the text.

A person can spend his or her entire life and still never come close to mining the depths of Scripture. The Bible is written in such a marvelous way that a child can understand the basic message, and yet the most educated theologians continue to learn new things from the Bible as they study it. There is always so much more to learn, so we must humbly approach the Word of God.

 

Why Study the Old Testament?

Have you ever been watching a movie and felt completely lost?

I have.

I once made the mistake of allowing a friend of mine convince me to watch the second “Matrix” movie with him without having seen the first. He responded to my countless questions graciously… but in the end, I was completely lost with no hope of ever fully grasping what was going on due to missing context and foreknowledge of the plot. I would never understand until seeing the first movie in the series.

Don’t get me wrong… I did enjoy the movie and had basic knowledge of what I had seen in the context that I had seen it. But, I had no idea as to how what I ad observed and understood fit into the larger puzzle that was the “Matrix” series.

It seems as if one of the recent trends within the church is creating this exact issue for us as Believers. Many churches, denominations, congregations, pastors, and theologians have placed an emphasis on the New Testament alone.

Why is that?

I have heard things ranging from, “We are under the New Testament after the death of Christ” to, “the Old Testament is just too boring to read.” Both of these statements actually catch me off guard when thinking about them, but I have to admit that I am probably guilty of placing the New Testament in front of the Old Testament in importance as well. So why should we study the Old Testament as modern believers?

While it is Biblically accurate to distinguish between the testaments and between salvation by law (OT) and salvation by grace (NT), it does not in our wildest dreams mean that the first three-fourths of the Bible should be dismissed as obsolete and irrelevant for the “modern” Christian. In fact, if we read the New Testament fully and carefully we will see how closely tied it is to the Old Testament and how important the Old Testament was and is to the New Testament church. So… why should “New Testament Christians” read the Old Testament? Let’s think together.


  • It is God’s Word.

The first answer to our question is that the Old Testament is important simply because it’s God’s Word.

End of story. Isn’t that enough?

God’s word is eternal. God is a never changing God and in order to understand love and mercy we have to see both testaments for what they are. Paul writes to Timothy in 2 Timothy 3:16-17 that,

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.

In the times of Christ the Old Testament was all they had and that seemed to be enough for them and they deemed it worthy to read and dedicate to heart and mind. In fact, the Old Testament was the Bible of Jesus. He read from it, quoted it, interpreted it, and declared Himself to be the fulfillment of many of its promises. In Matthew 5:17 Jesus says,

Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.

The fact that the Old Testament is God’s Word, the same as the New Testament, should be enough to cause us to want to read it and hold it as important! If not, then surely the fact that our Lord and Savior Jesus Christ deemed it as important should cause us to view it in a refreshed light. If we truly desire to be like Christ then we better get familiar with the Old Testament.

  • It helps us learn the character of God.

The Old Testament also helps us to learn the character of God. Scriptures found within the Old Testament do well to point us to Christ. I have found that the Old Testament reveals to us the nature of our hearts in comparison to what they should be, and tells us what our BIG problem is.

In a counseling session I was involved in recently the individual I was ministering to just kept repeating that he didn’t know how he had gotten the way that he is, and that he couldn’t understand what his problem was. He had no comprehension of the Old Testament or the curse of Adam that fell upon all mankind in Genesis. Ultimately, he had no context for individual sin and it caused him to repeatedly become frustrated.

The good thing about the Bible is that not only does it tell us our problem, but it also explains to us how we got this way. After giving us a pretense and context the Old Testament also helps to explain to us why God had to do what He did to redeem us! The Old Testament provides us context and allows us to know what God did and accomplished throughout all of Scripture including both the Old and New Testaments.

The story of redemptive history that culminates in Jesus Christ has its origins in the Old Testament. The Bible may have two individual testaments, but it tells one essential comprehensive story!

  • It is the first half.

Just like I struggled to understand the sequel to the first Matrix movie without context of the plot and characters we might find ourselves enlightened more if we read the Old Testament just like I was when I finally watched that first movie.

Did you know that there are more than 300 direct quotations of the Old Testament to be found throughout the New Testament? I actually read that if one counts partial quotations or allusions, the number jumps to more than 2,000, and that material accounts for about 10 percent of the New Testament, or about the same amount devoted to the recorded words of Jesus! Incredible.

The Old Testament lays the foundation for the teachings and events found in the New Testament. The Bible is a progressive revelation even if we don’t always view it in that way. If you skip the first half of any good book or movie and try to finish it, you will have a hard time understanding the characters, the plot, and the ending. In the same way, the New Testament is only completely understood when we see its foundation of the events, characters, laws, sacrificial system, covenants, and promises of the Old Testament.

It is clear that the authors of the New Testament believed the Old Testament to be the word of God. Acts 1:15-20 says,

In those days Peter stood up among the brothers (the company of persons was in all about 120) and said “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. For he was numbered among us and was allotted his share in this ministry.” (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out. And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) “For it is written in the Book of Psalms, “‘May his camp become desolate, and let there be no one to dwell in it’; and “‘Let another take his office.’

The writers of the New Testament used the Old Testament in their histories, sermons, letters, and even their prayers. They used it to prove that Jesus was the Messiah, to offer instruction, and to argue or defend theological points. In that time the Old Testament was the primary authority they cited in their declaration of the Gospel of Jesus Christ.

In the end, the New Testament is prefaced upon the Old Testament and without an understanding or grasping of the ideals and content of the Old Testament then the New Testament can’t be grasped or understood fully for what it is and means. The Old Testament is informative and is used to inform us on the ways and things of God, lots of passages in Old Testament speak to things that haven’t occurred yet and can be seen as prophetic and can even provide hope and reinforcement for believers in the context of the New Testament.

  • It deepens understanding.

Lastly, my favorite point is the fact that an understanding of the Old Testament helps us to ward off heresies. Many heresies begin like this, “Did God really say…(fill in the blank)?” We would be quicker to spot false teachings and prophecies with an understanding of both Testaments rather than only understanding one or the other.

Any informed follower or student would work to know all of the teachings and all of the material. When preparing for a comprehensive exam one doesn’t only study the latest material… you would fail. When preparing a legal defense a lawyer doesn’t just view the latest evidence… a full understanding of the case is necessary for receiving the desired results. When in boot camp one doesn’t just learn how to bandage and treat wounds… One learns how to fight and prevent them too. If we want to be prepared and fully equipped Christians then we should have a desire to know ALL of God’s Word. We are called to be faithful, and insight into the Old Testament helps in that endeavor.

We should have a longing to hear from Him and understand all of His Words. That longing will cause us to read all of what He has given us.


In summary, the Old Testament allows us to learn how to love and serve God, and it reveals more about God’s character. It shows through repeatedly fulfilled prophecy why the Bible is unique among holy books, and it alone is able to demonstrate that it is what it claims to be: the inspired Word of God.

Rejection: It hurts!

On February 17, 1963, in Brooklyn, New York, a young man named Michael was born. His family moved to Wilmington, North Carolina, when he was very young and he was one of 5 siblings. His father worked as a General Electric plant supervisor, and his mother worked at a bank. Young Michael, like many young men, loved sports but despite his attempts he failed to make his high school basketball team as a sophomore because of a “lack of skill.” Not swayed long by the rejection he continued to practice as if his very life depended on it and he made the team the next year.

His determination and resilience paid off. The same young man who “lacked the skill” to play 10th grade basketball not only finished out an impressive high school basketball career, but he also accepted a basketball scholarship to the University of North Carolina, where he played under head coach Dean Smith and became the ACC Rookie of the Year in 1982.

Obviously the Michael we are referring to is now acclaimed as the “best basketball player to have ever played.” He is Michael Jordan. He left North Carolina after his junior year and was selected by the Chicago Bulls as the third pick of the 1984 NBA draft. Before joining the Bulls, Jordan was a member of the Summer 1984 United States Olympic basketball team that won the gold medal in Los Angeles, California. Michael Jordan would play 15 seasons in the National Basketball Association and win various titles and awards.

A man that could have let his rejection define him is now known as one of the most clutch and iconic basketball players ever. He turned his rejection and disappointment into determination and later success.

There are numerous stories that unravel just like this!

  • TV personality Oprah Winfrey was fired from her job as a reporter because she was “unfit for TV.” She later became the host of her own program “The Oprah Winfrey show” which aired 25 sessions before launching her own TV Network. Oprah Winfrey Network.
  • Author JK Rowling was sacked as a secretary because she was a “day dreamer.” 12 publishers then rejected her after writing her first “Harry Potter” novel. That very novel would later make her a billionaire.
  • Director Steven Spielberg was turned down 3 times by the University of Southern California School of Theater, Film and Television. Undeterred he carried on and earned his BA and became one of the most influential filmmakers in the history of cinema with Academy Awards for Best Director for “Schindler’s List” and “Saving Private Ryan.” He also achieved Box Office records for “Jaws, E.T, and Jurassic Park.”
  • Musical icon Elvis Presley was told by the Grand Ole Opry manager, Jimmy Denny, “You ain’t goin’ nowhere, son. You ought to go back to driving a truck.” Yet Elvis became an American singer and is now referred to as “the King of Rock and Roll.”
  • Lastly, composer Ludwig van Beethoven was referred to as “hopeless” in his early life by his music teacher. Beethoven would later become one of the most famous and influential of all composers whose best-known compositions included 9 symphonies, 5 concertos for piano, 32 piano sonatas, and 16 string quartets.

The point of all of those stories is to point out that we all experience rejection, and nobody is exempt or immune to it’s countless forms. I personally believe at the core of all rejection is a desire to feel valued. We can’t feel rejection unless we first want something that we feel like we don’t already have whether it is attention, success, achievement, praise, perceived worth, confidence, to feel connected, etc… At the core of our desires is a longing for a sense of stability or feeling of importance. Rejection keeps us from what we want. We can turn rejection is the enemy, or that obstacle we can’t move past. We can allow rejection to define us.

Rejection wants us to give up… and if we do then rejection has won. It has defined us.

I found it interesting that in a recent University of Michigan study they found that physical pain and intense feelings of rejection “hurt” in the same way. The study demonstrates that the same regions of the brain that become active in response to painful sensory experiences are activated during intense experiences of social rejection. This study went on to show that higher levels of rejection in a person’s life result in “more negative self-feelings and reductions of self-esteem.” Repeated rejection can literally change our brains. When we face rejection one too many times, our brain learns to protect us. How many of us have experienced this? We’re rejected and suddenly we’re afraid of trying again.

Everyone encounters rejection in this fallen world, and as painful as rejection can be, it doesn’t have to work against us. Rejection can actually work for us if we use the experience as a positive opportunity to create a new season of success in your life or allow God to speak to us through it. Our rejection, like our pain, is not meaningless. (You can find a previous blog on this topic here: https://tannerroyalty.com/2015/12/02/damascus/)

John Piper said this in a message on pain, but I believe it can be said about rejection as well. He said,

Not only is all your affliction momentary, not only is all your affliction light in comparison to eternity and the glory there. But all of it is totally meaningful. Every millisecond of your pain, from the fallen nature or fallen man, every millisecond of your misery in the path of obedience is producing a peculiar glory you will get because of that. I don’t care if it was cancer or criticism. I don’t care if it was slander or sickness. It wasn’t meaningless. It’s doing something! It’s not meaningless. Of course you can’t see what it’s doing. Don’t look to what is seen. When your mom dies, when your kid dies, when you’ve got cancer at forty, when a car careens into the sidewalk and takes her out, don’t say, “That’s meaningless!” It’s not. It’s working for you an eternal weight of glory. Therefore, therefore, do not lose heart. But take these truths and day by day focus on them. Preach them to yourself every morning. Get alone with God and preach his word into your mind until your heart sings with confidence that you are new and cared for.

So… as leaders, church members, and believers in general we are guaranteed to experience rejection in one form or another. Rejection isn’t always easy to deal with, here’s a few quick ways we can respond when we experience rejection. Let’s think together.


  • Ask the right questions.

Most of us are well-acquainted with disappointment. All of us, at some point, will battle feelings of disappointment when life goes wrong. I think it is almost natural for us to believe deep down that because of our faith and salvation we should have a special immunity against trouble.

We see an example of a version of this thinking in Mark 10:23-31 where it says says,

And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” And they were exceedingly astonished, and said to him, “Then who can be saved?” Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” Peter began to say to him, “See, we have left everything and followed you.” Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. But many who are first will be last, and the last first.”

Peter tried to remind Jesus, “We have left everything to follow you.” Peter was asking the wrong question.

After all, it’s hard to ask the right question when you’re feeling disappointed! It’s hard to ask “what now?” or “what else?” when your dreams have been shattered or your heart hurts from pain, disappointment, or rejection. But I believe that our lives will begin to change when we start asking God, “What would you have me do now?” when we come up short or something doesn’t come through like we feel it was supposed to. Now obviously the correct question or response doesn’t and won’t take the pain away, but typically we will find that God is eager to show is what He wants us to do next.

Sometimes we need to stop talking and just listen and obey.

If you are like me, my natural tendency is to complain when I feel disappointed or rejected. But unfortunately for me, complaining to other people never helps solve the issue… typically it just makes it worse and intensifies the pain. But, in His grace, God asks us to take our heartaches to him.

Matthew 11:28-29 says,

Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.

Psalm 55:22 says,

Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved.

Philippians 4:6 says,

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

Casting our burdens on God is wise because He’s capable of doing something about it, while we are not. God has the power to change us, our situation, or both. He knows all the facts, He knows the future, and He has the perspective that we lack. When we learn to respond correctly and ask the right questions when rejected or disappointed we will begin to have answers revealed to us.

  • Don’t allow rejection and discouragement to define you.

Life is a journey. In the same way many of our ideas, goals, and relationships are journeys as well. Rarely do we end up where we saw ourselves being twenty years ago. The problem with long-term goals is that they can change.

Many things take a process to get it to where they need to be… us included! If you had asked me 10 years ago if I ever envisioned myself working for a church I would’ve answered with a bold “no!” Having an idea turned down, a vision rejected, or a goal changed doesn’t mean we have failed. Ultimately it means that we have received feedback, guidance, or correction and we now can adapt and overcome by approaching in a different way.

We mustn’t allow ourselves to be sensitive when we get rejected. We must learn to not place your identity in what you create, or goals, dreams, or visions and whether or not they turn out or happen according to plan. Here is an exerpt from a previous blog of mine (you can find it here: https://tannerroyalty.com/2015/05/13/who-are-you/),

Too often, people base their identities on what they do or in the acceptance of others, and the perceived expectations that come along with that acceptance… whether it is a job, hobby, relationship, or even positive or negative remarks from peers.

Traditionally, we’ve been taught to find the answer in one place…we are what we do. If I write, then I’m a writer. If I play music, then I am a musician. If I play a sport, then I’m an athlete. The world creates easy definitions of people and we look to those definitions far too often. We like to define ourselves based upon what we do. Somehow we have been deceived and allowed the things that, for the most part, we have dominion and control over to define us as people. We are allowing our identity and self worth to be found amongst the things of the world.

Are you being controlled or limited by the things that you allow to define you?

The truth is that God intends for all people to find their identity in Him alone. Our effectiveness as pastors and worship pastors is hinged upon us becoming comfortable with the people God has created us to be. Our identity is found and secured in Christ alone when we begin to follow him… we must simply accept that identity and pursue it wholeheartedly.


Ultimately, rejection is part of the process that we all go through in this thing called life. Don’t be discouraged when it happens. Understand that it’s not an attack on you personally, but use it as an opportunity to grow and develop. Allow God to guide and shape you. Don’t allow the things you control to define you. Take time to stop talking and listen to what He has to say.

How to Fight Spectator Worship

Lights. Camera. Action.

We have all experienced the hair on the backs of our necks stand up from a good show or experience. Maybe the atmosphere was just right or the speaker or musicians were well rehearsed and the performance nearly moved us to tears. We have all also probably been in a scenario where all we could do was grimace and mumble (in our best southern voice) “bless his/her heart.”

When thinking back to either of these experiences did either take place at church?

As ministers we must think about what types of experiences, memories, moments, and performances we putting on each and every week within our houses of worship? Let me ask you: What is memorable? The atmosphere? The quality of performance? That soloist who had the voice of an angel? Or the congregational worship in response to the Spirit of God?

I hope it is the latter. If it’s called a worship service, should there not be more worship going on? This week we are going to discuss maintaining well-balanced worship, and fighting the talent show spectator sport mentality that we often unintentionally instill within or people. Sure, the spectator mentality may not be created intentionally, but it is happening, nonetheless.

Let’s start at the beginning… the diagnosis of the problem.

In “worship,” are we supposed to be participants or spectators?

We all know the answer… participants.

So if we all know the correct answer how does spectator worship still happen? We all can be guilty at times. No style of music or church setting is exempt. Often, contemporary churches create a concert atmosphere. From the style of the music and the way it is presented, to the layout of the “worship center,” there is a feel that is remarkably similar to a concert or a theater experience. For obvious reasons that can get confusing for our congregations, because in theaters and concerts, the audience is not required to participate in way, form, or fashion. Their sole responsibility is to set back, stay awake, and enjoy the show in a consumer-like fashion. But… the “trendy” contemporary churches aren’t the only ones to blame! In fact, many traditional services have beloved hymns that have been sung in the same way for years that take absolutely no thought or “worship engagement” to get through. We have created zombies that can sing melodies! Many traditional services also incorporate choirs that sing songs while the attendees listen or put on special shows that are “concert-like.” Other times, there is “special music” by a soloist or ensemble. The best part, of course, is the “offertory” where a talented musician plays his or her instrument during the passing of the plate and everyone listens to the performance.

So, what’s the problem with “spectator” worship?

Worship is not the same thing as entertainment. Groundbreaking thought I know… unfortunately, the whole approach of much of our “worship services” is nothing more than entertainment with a Christian title. Does a “better” atmosphere mean “better” worship? Does the skill of the soloist, or the intonation of a choir really constitute a better worship experience? Does it truly bring more honor and glory to God if you “jaw-drop” the audience with your guitar solo or piano finesse? But… by breeding a spectator mentality we tend to also breed an entertainment mentality.

Spectators also tend to be prone to the consumer mentality that plagues our American culture. In an age of American Idol, America’s Got Talent, and America’s Next Top Model our culture is filled with “expert” judges and consumers with little knowledge or experience in whatever area they are judging. How many times have we attended a movie or show and immediately walked out giving our thoughts on what was well done and what wasn’t. I have… but the fact is I know absolutely nothing about making a movie. I can give my opinion… but that is all it really is: an opinion. Sometimes we unintentionally drag this consumer or critiquing mindset into church. We leave right after a service and judge the worship based off the quality of the music or even better… the musical selection, and the preaching based off of whether or not we liked the message or the Pastor kept us engaged enough.

These problems undermine true worship, and what we have done by breeding these issues (spectator worship) and not teaching against them has now come to bite us in the rear! You know, recently I was shown an interesting statistic. It is well believed that the average goldfish has a 9 second attention span, and we often joke around with people and say, “You have the attention span of a goldfish.” But… actually a recent study says that an average human attention span is now 8 seconds! You heard me right… 1 second less than that of a goldfish. So the question is… if we allow spectator worship to shape and form our church’s worship can we entertain the people enough? Absolutely not.

So… how do we engage people in authentic God-honoring worship? Let’s think together.


  • Sing songs that people can sing.

It may seem obvious… but we have to start by singing songs that people are capable of singing. As a member of the congregation if I have to watch the “show” more than half the time then we as leaders have missed the point!

The fact of the matter is that too often we are singing songs not suitable for congregational singing. There are lots of great, new worship songs today, but in the vast pool of new songs, many are not suitable for congregational singing because of a multitude of reasons like key, rhythm, melody, etc. But, the truth is though, there are many hymns that aren’t great for our current singing as well because of rhythm, melody, and a language barrier between “old-time” speech and how we talk today.

What I try to keep in mind when selecting songs is that in order for people to sing the songs in any given worship service, the songs have to have a sing-able melody (that doesn’t take a master’s degree in music or 8 hours of practice) and be placed in keys that the common person can sing. You see, we as leaders might think a song is easy, but the reality is that we have been listening and practicing it all week and our congregations only have once on Sunday to sing along. Also, if songs are placed in keys that are too high, many people just stop singing because it hurts to sing high, or they are embarrassed to hear their voice at a raised level when they are trying to reach out and strain to get that note you have asked them to sing.

What we seem to have forgotten is that the average singer has a medium range, and many worship leaders, myself included, have high voices and want to pitch the songs in keys in which they sound the best for us to lead them in. But, we must remember that worship is not about impressing the congregation with our awesome vocal skills. Instead it is about enabling the people to worship, and facilitating that response through our direction (guided by the Spirit of course).

  • Sing songs that people can follow.

Nobody likes going to a concert where you don’t know a single song and have no clue what is going on. Have you ever been to a church service like that? I have… and to be honest my worship through song really suffered.

Many of us Worship Leaders and Pastors love singing new music and are completely wrapped up in that world all week. But to be honest most of our congregation isn’t. They might not be in tune with the newest song or the latest and greatest group. Often the only Christian music they hear is at church! So… sometimes when we don’t balance out our set lists that allow for easy following a congregation ceases its participatory worship in order to learn the new songs or turn totally to spectator mode and treat the song as a “special music” portion of the service.

So… first of all, should we sing new songs in worship? I believe the Bible is clear in that regard. Psalm 33:3 says,

Sing unto Him a new song; play skillfully with a loud noise.

Psalm 40:3 says,

He put a new song in my mouth.

Psalm 96:1 says,

Sing to the LORD a new song.

Psalm 144:9 says,

I will sing a new song to you, O God.

Psalm 149: 1 says,

Praise the LORD. Sing to the LORD a new song.

I could go on and on. Singing new songs is beneficial because they keep us out of a rut, bring us a new sense of freshness and enthusiasm, force us to think about what we are singing, expand our worship vocabulary, and help us capture what God is saying to the body at the time. Newer, contemporary songs generally will connect to today’s culture in a language they understand better than songs several decades or centuries old. Our songs are a vital part of our worship vocabulary. As long as we are singing songs we know, we are able to worship without the hindrance of learning new melodies and rhythms. But, when we place a new song in our times of corporate worship, we can interrupt the flow of worship. When new songs are first introduced, the people have to take their eyes off the Lord and concentrate on the task of learning the new tune. With this in mind, I believe new songs can kill our worship or they can greatly enhance our worship depending on how we balance them and utilize them in our services.

So how do we balance the problem of creating spectators with all the great reasons to include new songs in our worship? The key is how we introduce the songs and the frequency of new song introduction. We must make sure the songs are first sing-able and then gauge our church based off of their ability to pick up on newer songs. The results will vary depending on the average age of your congregation, what types of songs you are playing, and the context you are in.

One thing I would like to clarify is that we don’t need to mistake “unwilling” to learn new songs for “unable.” Sometimes we have a tendency as humans to like things they way they are, and always have been, and we are content in our comfort. We must fulfill the Biblical mandate to sing new songs… so we have to do our job to facilitate that as painlessly as possible.

  • Be ready to teach.

As worship leaders, we often get so involved in our professional production and understanding of worship that we fail to be authentic, invite the congregation into the experience and act of worship, and then do all we can to facilitate that response. Sometimes it is far too easy to lose sight of our purpose of helping the congregation to voice their worship, and letting them know that they have a reason to sing.

Sometimes the “spectator worshipper” mentality just comes from a lack of understanding or education on the subject. We need to take a step back a realize that not everyone is as deeply immersed in worship as we are (I mean it is our job). We must be willing and ready to teach words, teach songs, and most importantly teach each methods, reasons, and purposes of worship.

A functioning understanding often goes a long way.


So how are you fighting the fight against “spectator worship?”

Leading with Presence… with or without Position

Are you a leader?

How and when do you lead? Let me rephrase that question… do you only lead when you have the position or are the focus of others?

Is your leadership dependent on position or place or are you a leader “on” and “off” the field?

Dave Jorn, Arkansas pitching coach, says,

A lot of your success and failure is going on in the locker room. Your leaders are key to managing the locker room.

“Locker Room Leaders” serve as the developers, models, and defendants of your “teams” culture. Through their words and deeds, on a daily basis, this type of leader can make or break a program. They can inspire others to achieve more or can deteriorate and undermine the team atmosphere. Effective “Locker Room Leaders” take pride in your program’s culture and do everything they can to enhance, protect, and preserve it. If someone acts in a way that is outside of what is considered appropriate, they will step in and set the person straight. They willingly and quickly confront those who do not act in a way that is aligned with your program’s vision, values, and standards. Often, effective “Locker Room Leaders” contribute more to your program’s success with their leadership than they do with their individual physical talent.

For example, just recently I was reading an article about the Philadelphia Eagles and their leaders. The coaches and players were polled about who they view as their leaders. Surprisingly enough, Carson Wentz their Quarterback and leader on the field was not who everyone viewed as their team leader. Instead, the safety Malcolm Jenkins was viewed as the most influential leader within the Eagles organization.

So let me ask you a previous question again in a different way… is your Christian leadership dependent on position, place, or ministry title or are you a leader at all times through word and deed?

In my particular area of ministry we can too easily have a mindset that if we are not the rostered “worship leader,” we can rest a bit and just quietly do our thing, and leave the “leadership” and “leading” to the worship leader position only. But… I think that problem exists across the board in churches. Think about it! How many times do we shrug off an opportunity to serve or to lead with the excuse that someone else will do it, or that it is the Pastor’s job?

What I typically tell my teams is that “everyone is a worship leader” and we lead from our presence instead of from our position.

I encourage my whole team, no matter what position they are serving from, to consider themselves as helping to lead the church in worship. The responsibility of leading worship isn’t limited to a rostered position; the responsibility is actually carried by the entire team. The same can be said about whatever area you serve in! The same can also be said about all of us and the way we live for Christ daily. We can lead others to Him and point to His goodness by leading “on” and “off” the field, “in” and “out” of the spotlight.

Every time you step into the world you have the privilege and opportunity to encourage and lead others to worship God, so use everything you have to point people to Jesus… whether that is a “high” exalted position or the lowest of the low. The Senior Pastor I serve under, Herb Williams, has always told me that if revival breaks out he wants to be a part of it… not necessarily serving in leadership, but he is okay with cleaning the toilets if that is what it takes to point people to Jesus. That should be our mindset.

Romans 12:1 says,

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God — this is your true and proper worship.

You may not have a microphone to sing, but you have a voice. You might not have the position, but you have your presence.

In light of this, there are some things to keep in mind. Let’s think together!


  • Lead from wherever you are.

It is not solely up to the worship leader to lead the congregation, and it’s not just up to a Pastor to live like Jesus in the community! Each of us as believers have a responsibility to be leaders wherever we are, and from whatever position or ministry that we find ourselves serving from.

1 Corinthians 10:31 says,

So, whether you eat or drink, or whatever you do, do all to the glory of God.

Maybe your gifting is musical and you find yourself on stage leading others, maybe you are serving behind the scenes with media or sound, maybe you are teaching a class or just helping someone supervise and chaperone children. In all things our first and foremost goal should be to bring God the glory and to serve excellently.

Just a side note for all my musical folks: We are all leaders. If we craft and perfect beautiful songs and compelling setlists, but fail to help carry and engage the church alongside the worship leader, we have missed the mark. You aren’t on stage because of your excellence… you are on stage to lead people into the presence of God.

  • Set the standard.

Being a leader is not limited to a schedule or place. True leaders step into that role and maintain it until they die. A good leader knows when to lead and when to follow, when to speak and when to listen. We set the standard for those around us. For me, that might mean leading passionately and genuinely from stage. For others, that might mean leading the congregation in response to my leading from stage.

As a leader you set the standard. We should have the same level of passion “on” and “off” the field! If we are only able to demonstrate leadership when we are in the front then we have missed the point. The leadership demonstrated in the spotlight should be a mere overflow of the leadership and passion for Christ that we demonstrate everyday. The standard should always remain the same.

  • Make the most of every opportunity.

Our posture is either inviting or distancing people. Whether we like to admit it or not, when we are labeled as “leaders” or as “Christians” people begin to watch us and take notice of even the things we may not be aware of.

In a blog by Autumn Hardman from Hillsong church she says this,

Our body language says more than we think it does. If we have our heads down, solemn faces, rigid bodies, while the worship leader is doing their best to engage and lift the congregation — there is disparity in our message. It’s all of our responsibility to be in unity in leading and encouraging the congregation through whatever position we are serving in.

There is no job too big or too small and we need to make the most of every opportunity placed before us.

Philippians 2:4 says,

Let each of you look not only to his own interests, but also to the interests of others.

All of us are actually leaders both “on” and “off” platform and “in” and “out” of the spotlight, and it’s our job to collectively be leading people into the presence of Jesus. All of us have something to bring to the table. Everyone matters. Everyone leads from wherever they are.

Proverbs 11:14 says,

Where there is no guidance, a people falls, but in an abundance of counselors there is safety.


How are you leading?

Let’s Check Out Our Motives

Why are we serving in the manner in which we are? Is it for recognition? Because we are skilled in that area, or we have a passion for that method of ministry? Do we expect the praise of others? Do we feel expected to do so, or have we already set the precedent by doing it and doing it well? Do we know that if we don’t do it no one else will?

There are many different reasons for performing a single task… some we are aware of and some we aren’t. Some of our reasoning for doing particular things is subconscious and natural. Motive is the key in everything we do as disciples of Christ. What we do is important, but why we do what we do is even more important. In Matthew 6:1, Jesus gave the principle that should guide all of our service. That passage says,

Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.

How do we check our motives and ensure that we are doing and serving the way God wills for us to with the correct outlook, motives, mindset, and heart?

Let’s think together.


  • Look at God’s Expectations

Romans 12:1 says,

Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.

That passage lays out what God expects from us when it comes to service, life, and Christian living. We are to present our bodies and our service to God… not in an unworthy way, but rather, as a holy sacrifice.

Instead we are often guilty of falling into a legalistic trap or mindset when it comes to Christian service. There are two kinds of legalism that are destroying the church… the idea that service or “works” can earn your salvation, and the belief that in order to be accepted as a “good Christian” one must be active in service.

We know that Christianity is the only way to Heaven and the only hope of the world… but even knowing that we fall into legalistic traps or views that can be applied across the board to many religions. In fact, there are many people who serve different “gods” or entities in order to earn salvation or a way into the afterlife.

As believers we are told something entirely different concerning our salvation. Paul says in Ephesians 2:8-10 this,

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

We know that the grace of God is the only thing that assures salvation, and the grace of God happens apart from human effort or merit. Christians are not only saved by grace, but kept by grace. In Romans 8:28-39 we see that nothing can separate us from the power and love of God… no army, no mistake, not even our own laziness. Romans 8:28-39 says,

And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Ultimately the belief that in order to be accepted as a “good Christian” one must be active in service presents a belief in a theology that believes that God accepts Christians not for who they are, but for what they do. But we actually know, according to Scripture, that God accepts all Christians because of their identity in Christ as God’s sons… as heirs.

Romans 8:17 says exactly that,

And if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

Now, I do believe that it must be said that godly living would normally involve service of some kind. However, particular circumstances may not permit a Christian to minister in a particular way for a particular season, which, with incorrect theology, may result in feelings of inadequacy or insecurity about God’s acceptance of them at that time.

Our works do matter to God. But we must never think of them as a means to earn what God freely gives: grace, mercy, love, salvation, new life. Good works come as a response to the activity of grace in our lives. Yet, we must always remember that our salvation does not come by our works. This means, among other things, that you don’t have to get it all right to be in a relationship with God. You don’t have to be perfect, or even close. You don’t have to have perfect, unfaltering faith. Rather, you need only to receive God’s grace in faith and allow it to transform your life.

Both avenues of legalism that we have discussed, and more, are unbiblical motivations for serving God. The Christian can do nothing to earn or keep God’s salvation or favor, because one is accepted in Christ if he or she has simply believed in and accepted Him.

  • Selfless instead of Selfish

Sinful selfish motives are another motivation that we have to check when we enter into or are continually serving in Christ’s name. In fact, there are many selfish reasons one might serve: financial gain, power over others, pride/ to impress others, to prove to others that one is spiritual, etc…

There are many biblical examples of those with self-seeking motives.

Matthew 6:1-6 says,

Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

Mark 12:38-40 says,

And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”

Several times we also see Jesus rebuke James and John when they argued about their future position in the kingdom. This should serve as both a warning to us… and an encouragement that we aren’t the only ones who suffer from impure motives when serving God. Even those who walked beside Jesus had their motives tainted to some degree by selfishness at one point or another. We see one of those encounters in Mark 9:33-35 where it says,

And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” But they kept silent, for on the way they had argued with one another about who was the greatest. And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.”

We see another in Luke 22:24-30,

A dispute also arose among them, as to which of them was to be regarded as the greatest. And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves. You are those who have stayed with me in my trials, and I assign to you, as my Father assigned to me, a kingdom, that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.”

Even our impurities aren’t that creative! Selfish and unworthy motives have been around since Jesus walked the earth or before!

One of our “Father” figures in ministry, Paul, was sensitive to ministry out of selfish motives. In 1 Timothy Paul warns Timothy and says that servants should see to it that their master receive ALL the honor. 1 Timothy 6:1 says,

Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled.

The ministry of the gospel was not given to advance any selfish agenda. Those who use it as such are ministering from unworthy and ungodly motives.

  • It’s not a Competition

1 Peter 4:10 says,

As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God.

We each have received a special gift according to the Word of God. No two of us are alike.  Everybody is unique. And every person has a unique gift to be used to advance the Kingdom of God. Everyone is unique.  Every gift is unique.

Sometimes in church service we buy into a “competition” mindset that places us against everyone else we view as being competitors in our particular
“realm” of giftedness… this can be contained within our Body of Believers or can be church wide amongst several bodies who all compete.

1 Corinthians 12:4 serves as a reminder that we all may have separate gifts… but they all come from the same “gift-giver.” That passage says,

Now there are varieties of gifts, but the same Spirit.

The idea behind God giving us gifts to serve Him is that we would work together in unity to advance the Kingdom. A war can’t be singlehandedly fought on the frontlines. Someone has to keep those troops equipped, another has to keep them healthy and fed, someone else has to form a strategy. You get the idea. We all play a part in this… but our role may look different than the person next to us.

If we take a step back and look at all of 1 Corinthians 12:1-27 it paints another picture of unified service in different forms. It says,

Now concerning spiritual gifts, brothers, I do not want you to be uninformed. You know that when you were pagans you were led astray to mute idols, however you were led. Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills. For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it.

A body struggles when missing a part. We must be contempt with our function and gifting and do it well. If you don’t use your gift that is ultimately a loss to the body of Christ. Let’s be satisfied in our gifting and use it for His glory. It isn’t a competition.

  • Turn off the “Applause- Meter”

Lastly, are we serving for the praise or recognition of doing so?

Let me tell you… as a musician, or someone who stands and serves in front of others, this is so hard to keep in check. The motivation when starting may be pure… but it is a gradual slope that leads to a free-fall. We begin to judge our “serving” based off the reactions and praises of others and allow that praise to drive our decisions and our service.

Praises are like a drug. Little by little we become tolerant and immune and it takes more and more to satisfy our need. Suddenly, when we aren’t getting enough the enemy can slip in and tell us that we aren’t appreciated, or that our service is overlooked or not good enough.

Be honest… has this ever happened to you? It has me.

Too often we allow the lies of the enemy to make the church look like an elementary school playground… we get upset, frustrated, disappointed, etc… and instead of handling the root issue we pack up our toys and march off.

Much of the time the “greener pastures” that we pursue are laced with deception and pride. We turn the plains in which we reside into the valleys of self-pity and loathing.

A seminary professor in a class I was taking put it this way,

Below many “green pastures” lies a septic tank.

Don’t base your serving off of what others say about you… instead look to what the Father says and your reasoning for serving. Let’s do ourselves a favor and turn off or unhook the applause meter!


So… what are your motivations for serving? Is it time to get them back in check?

The Dangers that come with Talent.

Talents. We all have one… some people have many.

We don’t have to look hard or far to see people all around us using their different abilities for all kinds of different purposes, and it making an impact on the world around them. We have talented actors and musicians who provide for us entertainment. We have talented mathematicians who keep the financial part of the world moving. We have people gifted and talented with patience who teach our children, and the list could go on and on.

The same goes for the church world. We can see people with incredible gifts making incredible advancements for the Kingdom of God. I fully believe that the church has some of the most talented artisans, speakers, and individuals in the world within it. Some of the best archeological research, art, and humanitarian efforts come out of the Body of Believers known as the church.

In fact, using our abilities for the glory of God is part of what we are called to do! Romans 12:6-8 says,

Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.

So… talents, we all have them.

But, with every good thing comes a temptation. What dangers come along with our assorted talents and how do we place safeguards in our lives to overcome these temptations? Let’s think together below.


  • The focus shifts.

Lets face the facts… talents have a way of drawing attention to themselves.

All of us at some point have looked up to someone and said something along the lines of, “If only I could (fill in the blank) like (whomever it is you look up to) then I could (blank).

We live in a society that places individuals and gifts on a pedestal unashamedly and unfortunately that creeps into the church without us even realizing it. Too many people use someone else’s talent and their apparent lack thereof, or shortcoming in that particular area, to make excuses as to why they can’t do something. Or, it can turn into resentment or bitterness towards a person, group of people, or ministry area just because they aren’t “part” of it or just because they aren’t necessarily gifted in that area.

All of us are aware of what Romans 12:4 says,

For as in one body we have many members, and the members do not all have the same function.

But, do we live with that attitude and/or mentality?

For example, I know people personally who are incredibly talented in areas but can’t move past the fact that they aren’t so talented in the ones in which they place on a pedestal. We all have met these people. They may be a great teacher, but they live in constant frustration because they want to sing and they just can’t…

Let’s embrace OUR gifts and use them, while also embracing others and their gifts and allowing them to use them!

We also must be aware of where we are placing the focus when we utilize our gifts. Sometimes it isn’t just another person’s fault when they idolize a particular gift that we may have. We must fight the danger of pride and point all of our workings and talents towards Christ the giver of all good things.

When the intentions are pure the focus will be right.

  • Preparation begins to take a back seat.

Another danger that comes along with talents is that we begin to rely on our talents alone and preparation can take a back seat to other things. Now obviously this can be preparation for the task or spiritual preparation… but we will discuss the spiritual aspect in the next point.

As a Worship Pastor there are times when I could easily “check out” and not be prepared to lead my band at all when we are playing songs that I’ve either played or heard a thousand times before. We all know that most of our church music isn’t the most “technical” stuff out there… and I must fight the urge to simply rely on my abilities to put out a mediocre product.

But… by relying on talent or gift alone who and what does that glorify?

Hebrews 13:16 says,

Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

We must fight the urge to offer up our “second best” sacrifice out of convenience.

Instead we must embark on the journey past mediocrity and into “excellence” for Christ, and excellence won’t come without preparation.

  • Your giftedness can begin to overtake your spiritual maturity.

For me this is the scariest danger of all.

Each of us has the opportunity to allow our own giftedness to overtake and surpass our spiritual maturity.

We have seen this take place in our society over and over again. Think of a pastor, evangelist, or worship pastor who has fallen in their ministry. How does that happen? Up to the day their “ordeal” came out to the public they were still “ministering” and blessing others with the gifts and talents they had been given. But… what were they relying on? Obviously not God… instead their giftedness had surpassed their character. Their giftedness and overtaken their spiritual maturity.

Sure… we all mess up. But I believe we are talking about something else here.

God has given us gifts and we are to choose what we do with those abilities. In Scripture we know that David was called for a special ministry by God, and immediately following that call he returned to the field where he would shepherd sheep for years until the day that calling would come to fruition and be worked out within his life. Why? He had a gift… he was called.

I believe that God called David and then sheltered and hid him until his character was prepared for the calling in which he was made.

So… if David was sheltered until his spiritual maturity and character were ready for his gift then how are we safeguarding ourselves?

Our giftedness or success in life or ministry should never equate to our “spirituality.” They simply aren’t the same.

Guard yourself. Abide with Jesus. Your gift will work itself out in your life… but our first calling isn’t to our giftedness, instead it is to Jesus.


How are you gifted? How are you using that gift? How are you safeguarding your life?

Why so Personal?

Have you ever been offended by feedback that someone “most graciously” offered you at church?

It could be about anything… a ministry you are in charge of or involved in, the songs you pick or play, the way you approach and speak to people/ carry yourself, or even something as frivolous as the way you dress. We are a society of critics. We have game shows where we critique people. We rate performances, music, movies, athletes, etc… We all have feedback, and most of us want to share it, but none of us like to receive it!

Sometimes I wonder if we as Christians have, and offer, too much feedback on minor issues while being spineless and quick to zip our lips and stand back on major “counter-Christian” ones.

I also have come to wonder… why are we so sensitive? We treat most feedback as a personal attack against us, and sometimes we can be offended even when no offense was intended. Let’s be honest… most critiques we receive aren’t attacking us on a personal level, and most of it isn’t meant as an attack at all, but actually it is usually meant to try to aid or assist us in what we do.

I myself, being a creative person, have found that we artists can be overly sensitive. Artists can be the most stubborn people of all. I will be the first to admit that I personally have to watch myself because often times I want things my own way and become angry when I am challenged to do things a different way.

I wholeheartedly believe that because art is such a personal thing, it is difficult to separate ourselves from our work. We pour all that we are into our work, and that leaves us feeling vulnerable. Our “art” or “creation” is constantly being evaluated, and not everyone will like it! A Picasso painting doesn’t necessarily appeal to everyone!

So… in a culture full of evaluation and critics how do we handle feedback from within the church? Do we let it break us down and ruin our spirit? Do we become defensive and turn people away? Do we try to please everyone and run ourselves into the ground in the impossible process? Let’s talk about handling feedback below.


  • Greet feedback as your friend.

Proverbs 27:5-6 says,

Better is open rebuke than hidden love. Faithful are the wounds of a friend; profuse are the kisses of an enemy.

Proverbs 27:17 says,

Iron sharpens iron, and one man sharpens another.

As individuals sometimes we begin to resent feedback or criticism and treat it as an enemy rather than a friend that is “sharpening” us. We must have a teachable spirit and be open to critique… be open to “sharpening.”

It is important for us to realize that feedback can be God’s agent to bring growth in your life- spiritual growth as well as artistic growth.

It sounds easy on paper or on your screen… but it is much more difficult when you are receiving it.

  • Respond with grace.

James 1:19-21 says,

Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

This passage is important for us as Believers when responding to criticism or feedback.

We must “be quick to listen” instead of being quick to justify ourselves.

We must “be slow to speak” instead of being quick to defend ourselves.

Most importantly, we must “be slow to become angry. Let’s commit ourselves to cooling down and prayerfully thinking about feedback and our response before giving it.. Proverbs 15:1-2 says,

A soft answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise commends knowledge, but the mouths of fools pour out folly.

When constructive criticism is given it is important for us to make an effort to respond with appreciation. If you are doing what the Lord is calling you to do then pursue that and let Him handle it.

  • Learn how to fail graciously.

No one succeeds all the time. We are going to make mistakes and we need to own up to them. If we have a teachable spirit then we commit ourselves to learning all we can from our mistakes.

By accepting feedback and criticism we are not only accepting our “mess-ups” and shortcomings… but we are also moving towards making those things better.

Don’t take yourself SO seriously. Be joyful and laugh at your mess-ups… everyone else probably is anyways!


A couple of thoughts in closing:

Forgive those who hurt you with harsh feedback or criticism. Harboring bitterness and resentment can do more damage to you than negative words ever did.

You can’t control what people are going to say… but you can control how you’re going to respond.

Fast Food Jesus

We all probably eat WAY too much fast food. It is just so convenient and enjoyable! The thing about fast food is… no matter how many people tell us that it is bad for us most of us will continue to eat it anyways.

But… here is a serious question: Do we treat our faith like a fast food drive-thru?

I think that too often we do and we don’t even realize it. Let’s make some connections below.


  • You can’t “Have it your Way.”

Too often we try to walk out our faith the “Burger King” way… we try to have it all “our way.” Unfortunately… a life touched by Jesus doesn’t work that way. As Christians we are followers” of Christ, which means we walk by His leading.

We see a prime example of this exact lesson in the story of Jonah.

Most of us know the story of Jonah and the Whale as found in the book of Jonah. This story opens with God speaking to Jonah, son of Amittai, commanding him to preach repentance to the city of Nineveh.

As a prophet of God Jonah found this order unbearable. Not only was Nineveh known for its wickedness, but it was also the capital of the Assyrian empire, one of Israel’s fiercest enemies. Jonah wanted to see them fall! Jonah wanted to see justice served up to Israel’s enemies! This “mission” of God wasn’t the mission that Jonah had “pictured” God would put him on. God commanded Jonah to help people he didn’t even like.

How many of us can relate to that?

We see Jonah react in a way that many of us have probably reacted before… he did just the opposite of what he was told just like any child who frequently tests the patience of their parents. Jonah went down to the seaport of Joppa and booked passage on a ship to Tarshish, heading directly away from Nineveh. The Bible actually says that Jonah “ran away from the Lord.”

We all know the outcome of this action… God sent a violent storm, the sailors tossed Jonah into the sea, Jonah was swallowed by a great fish sent by God, and then while in the belly of the whale Jonah repented and cried out to God in prayer.

Jonah was in the giant fish three days until it finally vomited him out onto dry land. This time Jonah obeyed God. He walked through Nineveh proclaiming that in forty days the city would be destroyed, and surprisingly, the Ninevites believed Jonah’s message and repented and God had compassion on them and did not destroy them.

Are you like the reluctant Jonah?

What is God calling you to do that you just don’t understand, or don’t want to do?

Christianity doesn’t follow the Burger King slogan… you cannot “have it your way!”

  • There is nothing “convenient” about it.

In Scripture we see a lawyer encounter Jesus and leave with something he never expected… Luke 10:25-36 says,

And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.” But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

This parable contains stories of both convenience and inconvenience. The lawyer, who knew the law, attempted to put Jesus in a bind by asking him a question about the law that he already knew the “religious” answer to. Jesus in turn replied with an answer that shook the foundations of the law and what this man understood as “following” the law. The lawyer probably had a comfortable life of convenience that he simply inserted his knowledge of the law into… but the application is always the hardest and most inconvenient part.

In the parable of the Good Samaritan Jesus draws a line between those who knew the law and those who obeyed the law… even at their own inconvenience.

In this story the first person who encounters the injured man is a priest. The priest represented the religious-acting people of the time. They “talked the talk” and knew all the right answers, but rarely walked the walk unless it was for show in front of others. We can even see this in today’s society and culture. Sometimes it is too “easy” to play the religion card or to use Christianity as an out or “back-up” plan. It is a convenient “social networking” or Facebook Christianity… and it is detrimental to the cause of Christ.

Anyways, the priest in this parable went out of his way to avoid the injured man because as a priest he didn’t want to make himself unclean by associating with someone who may have had blood on them. Not to mention the fact that the man was a Samaritan and that whole group of people was deemed “unclean” by the Jews. The priest could have even been on his way to perform his priestly duties and didn’t want to undo the ritual washings on himself that he had already likely performed. Ultimately, he let his convenience get in the way of what he knew was right. He knew the law in his heart and didn’t act upon it with his hands.

The same can be said of the Levite. Levites were experts in the Law… but sadly the one in the parable ignored what Jesus had just defined as the law: to love God and then love your neighbor as yourself.

The last person to come by was the Samaritan… the Samaritan people were considered a low class of people by the Jews since they had intermarried with non-Jews and did not keep all the law. Because of that the Jews would have nothing to do with them. In this parable Jesus doesn’t specify whether the injured man was a Jew or Gentile, but it made no difference to the Samaritan; he did not consider the man’s race or religion. The Samaritan saw past race and religion differences and saw a person in need. He didn’t just know the law… he acted upon the law. He got involved! Christianity has to get involved… even when it isn’t convenient.

A true experience with Jesus or encounter with the Lord strips us of our convenience and replaces it with a cause.

  • You can’t exchange it if it isn’t what you expected or ordered.

I always wonder if Paul knew what we know now if he would’ve just stayed blind! Think about it… shipwrecks, beatings, prison, etc… not exactly the most comfortable or convenient life. In all actuality Paul probably had it better while working for the Romans… he was an ancient government worker! Paul probably had a nice lifestyle, some recreational cash, and maybe even a couple of weeks of paid vacation days per year!

But… the road to Damascus changed everything.

In what is probably the most famous chapter in Acts we see a life unexpectedly changed after an encounter with God. Acts 9:1-19 says,

But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless, hearing the voice but seeing no one. Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. And for three days he was without sight, and neither ate nor drank. Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.” So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; and taking food, he was strengthened.

This Saul character who has a miraculous encounter with God and is forever changed is the last guy most people would expect! Before this passage of scripture we hear about Saul. He was the one that people were laying their coats down in front of during the stoning of Stephen, and it was mentioned previously that he was leading the persecution of Christians. But when he encounters Jesus his world is turned upside down. God changes everything.

So… that leads me back to my point… Saul/ Paul had a comfortable job, influence, and success by the worlds and governments standards, and yet gives it all up to follow Jesus and spread the Gospel. When hard times came he had the deep understanding that we don’t always get what we want or expect, but God’s will and ways are higher than ours. No returns and no exchanges.

Paul truly decided to follow Jesus… no turning back, no turning back.


Let’s work together to get out of the “Fast Food Jesus” mentality. Our faith isn’t meant to be convenient, or fitted to our taste.